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Exposing the initial agenda of this paradigm and revealing its fundamental contradictions, The Nomadic Leviathan debunks it as a myth. Resurrecting the conquest theory, and reinforcing it with the idea of extrahuman transportation, this book places pastoralism at the origin of the state and civilization, and the Eurasian steppe at the center of human history; the political emerges as the primary and fundamental order defining the social and economic.
Exposing the initial agenda of this paradigm and revealing its fundamental contradictions, The Nomadic Leviathan debunks it as a myth. Resurrecting the conquest theory, and reinforcing it with the idea of extrahuman transportation, this book places pastoralism at the origin of the state and civilization, and the Eurasian steppe at the center of human history; the political emerges as the primary and fundamental order defining the social and economic.
It treats the factors of economic history as forms of cultural expression, but determined, in their turn, by a continuum of complex societal formation from the very beginnings of intensive agricultural and social settlement. It seeks to derive evidence for the universal foundations of human reasoning through analysis of the culture of commoditisation in marrying a thoroughgoing Kantian analysis with the historical evidence, an approach aspiring to ground the very concept and possibility of a universal human cultural nature underlying all human differentiation.
It treats the factors of economic history as forms of cultural expression, but determined, in their turn, by a continuum of complex societal formation from the very beginnings of intensive agricultural and social settlement. It seeks to derive evidence for the universal foundations of human reasoning through analysis of the culture of commoditisation in marrying a thoroughgoing Kantian analysis with the historical evidence, an approach aspiring to ground the very concept and possibility of a universal human cultural nature underlying all human differentiation.
Marx Worldwide provides an overview of Marx reception in various regions of the world, in which the extra-European process of theory formation receives particular attention; and it shows how, despite the supersession of Marxism in the sense of an all-encompassing worldview, the Marxian aim of providing an explication of the internal connection of economic categories and relations, and thereby of accomplishing the ‘de-mystification’ of the ‘deranged world’ of the economy, is as relevant and as theoretically important as it has ever been.
First published in German by Akademie Verlag as Marx Global. Zur Entwicklung des internationalen Marx-Diskurses seit 1965, Berlin, 2009.
Marx Worldwide provides an overview of Marx reception in various regions of the world, in which the extra-European process of theory formation receives particular attention; and it shows how, despite the supersession of Marxism in the sense of an all-encompassing worldview, the Marxian aim of providing an explication of the internal connection of economic categories and relations, and thereby of accomplishing the ‘de-mystification’ of the ‘deranged world’ of the economy, is as relevant and as theoretically important as it has ever been.
First published in German by Akademie Verlag as Marx Global. Zur Entwicklung des internationalen Marx-Diskurses seit 1965, Berlin, 2009.
Until recently, the statal/national problems understood as politico-economic failures were conceived as isolated problems, failures of statal institutions that are particular to certain countries. FWB contests the Westphalian logic that explains these circumstances, as national failures and argues instead that the conditions be assessed as extensions of the global economic and ideological failures that they surely are.
Contributors are: Anton Allahar, Arnold Farr, Andrew Fiala, Pierre-André Gagnon, Bill Gay, Kurtis Hagen, Linden F. Lewis, Tracey Nicholls, Richard T. Peterson, Jorge Rodriguez, Eddy M. Souffrant, and Hilbourne A. Watson.
Until recently, the statal/national problems understood as politico-economic failures were conceived as isolated problems, failures of statal institutions that are particular to certain countries. FWB contests the Westphalian logic that explains these circumstances, as national failures and argues instead that the conditions be assessed as extensions of the global economic and ideological failures that they surely are.
Contributors are: Anton Allahar, Arnold Farr, Andrew Fiala, Pierre-André Gagnon, Bill Gay, Kurtis Hagen, Linden F. Lewis, Tracey Nicholls, Richard T. Peterson, Jorge Rodriguez, Eddy M. Souffrant, and Hilbourne A. Watson.
The Marxian concept of class rests on exclusion. Only the ‘pure’ doubly-free wage-workers are able to create value; from a strategic perspective, all other parts of the world’s working populations are secondary. But global labour history suggests, that slaves and other unfree workers are an essential component of the capitalist economy.
What might a critique of the political economy of labour look like that critically reviews the experiences of the past five hundred years while moving beyond Eurocentrism? In this volume twenty-two authors offer their thoughts on this question, both from a historical and theoretical perspective.
Contributors include: Riccardo Bellofiore, Sergio Bologna, C. George Caffentzis, Silvia Federici, Niklas Frykman, Ferruccio Gambino, Detlef Hartmann, Max Henninger, Thomas Kuczynski, Marcel van der Linden, Peter Linebaugh, Ahlrich Meyer, Maria Mies, Jean-Louis Prat, Marcus Rediker, Karl Heinz Roth, Devi Sacchetto, Subir Sinha, Massimiliano Tomba, Carlo Vercellone, Peter Way, Steve Wright.
The Marxian concept of class rests on exclusion. Only the ‘pure’ doubly-free wage-workers are able to create value; from a strategic perspective, all other parts of the world’s working populations are secondary. But global labour history suggests, that slaves and other unfree workers are an essential component of the capitalist economy.
What might a critique of the political economy of labour look like that critically reviews the experiences of the past five hundred years while moving beyond Eurocentrism? In this volume twenty-two authors offer their thoughts on this question, both from a historical and theoretical perspective.
Contributors include: Riccardo Bellofiore, Sergio Bologna, C. George Caffentzis, Silvia Federici, Niklas Frykman, Ferruccio Gambino, Detlef Hartmann, Max Henninger, Thomas Kuczynski, Marcel van der Linden, Peter Linebaugh, Ahlrich Meyer, Maria Mies, Jean-Louis Prat, Marcus Rediker, Karl Heinz Roth, Devi Sacchetto, Subir Sinha, Massimiliano Tomba, Carlo Vercellone, Peter Way, Steve Wright.