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A Reception History of Texts, Beliefs, and Practices
This is the first book-length study of the reception of Christianity and the epistemic outcomes of contact between Protestant and Catholic missionaries and Indigenous Austronesians in the contact zone of seventeenth-century colonial Taiwan.

In the Age of European Expansion, Dutch Reformed and Spanish Catholic missionaries attempted to win the souls of Indigenous Austronesian people in Taiwan. Christopher Joby answers the question of how the missionaries tried to overcome the gap between their own cultures and languages and those of the Indigenous Austronesians or Formosans to communicate their versions of the Christian Gospel in the contact zone of seventeenth-century Taiwan, and he analyses the consequences of these encounters. As such, this book is a reception history of the texts, beliefs, and practices that Reformed Protestant and Catholic missionaries introduced to convert the Formosans to their mode of Christianity. Using many linguistic and non-linguistic examples, this approach allows for a ‘complementary colour perspective’ by comparing the epistemic outcomes of the Dutch Reformed and Catholic missions.
Local Councils and People’s Assemblies in Korea, 1567–1894
Author:
Translator:
Eugene Y. Park’s annotated translation of a long-awaited book by Kim Ingeol introduces Anglophone readers to a path-breaking scholarship on the widening social base of political actors who shaped “public opinion” (kongnon) in early modern Korea. Initially limited to high officials, the articulators of public opinion as the state and elites recognized grew in number to include mid-level civil officials, State Confucian College students, all Confucian literati (yurim), influential commoners who took over local councils (hyanghoe), and the general population. Marshaling evidence from a wealth of documents, Kim presents a compelling case for the indigenous origins of Korean democracy.
Re-discovering Objects on the Silk Roads
Volume Editors: and
Saved from Desert Sands, edited by Kelsey Granger and Imre Galambos, unites historians, codicologists, art historians, archaeologists, and curators in the study of material culture on the Silk Roads. The re-discovery of forgotten manuscript archives and sand-buried cities in the twentieth century has brought to light thousands of manuscripts and artefacts. To date, textual content has largely been prioritised over physical objects and their materiality, but the material aspects of these objects are just as important. Focusing primarily on the material and non-textual, this volume presents studies on silver dishes, sealing systems, manuscripts, Buddhist paintings, and ceramics, all of which demonstrate the centrality of material culture in the study of the Silk Roads.
A Translation of Mayama Seika’s Genroku Chūshingura
The revenge of the 47 rōnin is the most famous vendetta in Japanese history and it continues to inspire the popular imagination today. Written between 1934 and 1941, Mayama Seika’s ten-play cycle Genroku Chūshingura is a unique retelling of the incident based on his own painstaking research into the historical facts.
Considered a modern masterpiece, it now has a secure place in the Kabuki repertoire and many of the plays are still frequently performed.
For the first time, Seika’s monumental achievement is here translated into English in its complete and original form by three experienced experts in the field.
Volume Editors: and
While Asian and Western cartographies are often considered separate traditions, maps of Japan kept in Leiden University Libraries often show a commonality of method and purpose. Despite the expulsion of Phillip Franz von Siebold from Japan in 1829, the norm was for friendly exchanges of scientific knowledge. One of the highlights of this volume are annotated drafts and proofs of Siebold’s map of Japan, published and discussed for the first time alongside Japanese source maps. Five essays by worldwide experts in the history of cartography and of Dutch-Japanese relations accompany extensive catalogue entries for over fifty maps.

Contributors are: Aoyama Hiro’o, Edward Boyle, Radu Leca, Martijn Storms, and Uesugi Kazuhiro.
Three Generations of Chinese Trotskyists in Defeat, Jail, Exile, and Diaspora
Editors / Translators: and
With an introduction by Gregor Benton.

The Longest Night tells the story of Chinese Trotskyism in its later years, including after Mao Zedong's capture of Beijing in 1949. It treats the three ages of Chinese Trotskyism: the founding generation around Chen Duxiu, Zheng Chaolin, Wang Fanxi, and Peng Shuzhi, who joined the Opposition after their expulsion from the Chinese Communist Party (CCP); the first generation of those who (after 1931) did not first pass through the ranks of the CCP before becoming Trotskyists; and those who became Trotskyists after 1949, mainly in Hong Kong and the diaspora.
A Revised Conception of Buddhist Spread in East Asia, 538-710
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In this book, WU Hong deconstructs the prevailing theory of a 100-year Buddhist artistic lag between Asuka Japan and the Chinese mainland. She proposes to radically re-date Asuka statues, such as the famous Hōryūji Kondō Shaka Triad. The new dating opens up possibilities for revising our perceptions of early Japanese history and interchange in East Asia, while also allowing a fresh account of Asuka statuary to emerge.

Proceeding from the revised chronology and emphasizing local processes, this new account brings the growth of Asuka Buddhism into clearer vision and elaborates on heretofore unknown historical details for an enriched understanding of this critical period of East Asian history.