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Series:
Philosophia Antiqua, Volume: 160
This volume—the proceedings of a 2018 conference at LMU Munich funded by the Fritz Thyssen Foundation—brings together, for the first time, experts on Greek, Syriac, and Arabic traditions of doxography. Fourteen contributions provide new insight into state-of-the-art contemporary research on the widespread phenomenon of doxography. Together, they demonstrate how Greek, Syriac, and Arabic forms of doxography share common features and raise related questions that benefit interdisciplinary exchange among colleagues from various disciplines, such as classics, Arabic studies, and the history of philosophy.
Series:
Philosophia Antiqua, Volume: 160
This volume—the proceedings of a 2018 conference at LMU Munich funded by the Fritz Thyssen Foundation—brings together, for the first time, experts on Greek, Syriac, and Arabic traditions of doxography. Fourteen contributions provide new insight into state-of-the-art contemporary research on the widespread phenomenon of doxography. Together, they demonstrate how Greek, Syriac, and Arabic forms of doxography share common features and raise related questions that benefit interdisciplinary exchange among colleagues from various disciplines, such as classics, Arabic studies, and the history of philosophy.
An Integrated Approach
Author:
Many works on linguistic typology deal in some detail with one or more particular grammatical topics without clearly demonstrating how these relate to other categories or construction types. The Essence of Linguistic Analysis by R. M. W. Dixon presents a framework which connects individual topics in a cogent and coherent way, showing their dependencies and locating each in its place within the overall tapestry of a language.
A clear distinction is made between semantic roles and syntactic functions. And it is held that the basic constituents of a language are lexical elements. Grammatical items serve to link together lexical units. At every level of analysis, the central units are lexical with grammar providing ancillary indicators.
A clear distinction is made between semantic roles and syntactic functions. And it is held that the basic constituents of a language are lexical elements. Grammatical items serve to link together lexical units. At every level of analysis, the central units are lexical with grammar providing ancillary indicators.
An Integrated Approach
Author:
Many works on linguistic typology deal in some detail with one or more particular grammatical topics without clearly demonstrating how these relate to other categories or construction types. The Essence of Linguistic Analysis by R. M. W. Dixon presents a framework which connects individual topics in a cogent and coherent way, showing their dependencies and locating each in its place within the overall tapestry of a language.
A clear distinction is made between semantic roles and syntactic functions. And it is held that the basic constituents of a language are lexical elements. Grammatical items serve to link together lexical units. At every level of analysis, the central units are lexical with grammar providing ancillary indicators.
A clear distinction is made between semantic roles and syntactic functions. And it is held that the basic constituents of a language are lexical elements. Grammatical items serve to link together lexical units. At every level of analysis, the central units are lexical with grammar providing ancillary indicators.
Edition critique, traduction et présentation
Series:
Philosophia Antiqua, Volume: 150
Author:
La Turba Philosophorum est un traité dont l’original arabe est perdu, et qui est l’un des textes fondateurs de l’alchimie latine. Mais son intérêt dépasse de loin l’histoire de l’alchimie : s’alimentant à des sources aussi diverses que Zosime de Panopolis, Stéphanos d’Alexandrie ou, plus surprenant, Hippolyte de Rome, la Turba se situe au confluent de nombreuses traditions grecques (philosophiques, hermétiques et patristiques), et porte témoignage à la fois de l’histoire de la transmission du savoir grec, et de celle de sa réception dans l’Égypte du IXe siècle. L’étude de la structure du traité montre en outre l’exceptionnelle originalité du projet philosophique de son auteur : construire un cheminement permettant au lecteur de s’approprier la doctrine des “philosophes” grecs.
The Turba Philosophorum is a treatise whose Arabic original is lost, and which is one of the founding texts of Latin alchemy. But its interest goes far beyond the history of alchemy: using sources as different as Zosimus of Panopolis, Stephanos of Alexandria or, more surprising, Hippolyte of Rome, the Turba is at the confluence of many Greek traditions (philosophical, hermetic and patristic), and bears testimony both to the history of the transmission of Greek knowledge, and of its reception in Egypt in the ninth century. The study of the structure of the treatise also shows the exceptional originality of the philosophical project of its author: to construct a path allowing the reader to appropriate the doctrine of Greek "philosophers".
The Turba Philosophorum is a treatise whose Arabic original is lost, and which is one of the founding texts of Latin alchemy. But its interest goes far beyond the history of alchemy: using sources as different as Zosimus of Panopolis, Stephanos of Alexandria or, more surprising, Hippolyte of Rome, the Turba is at the confluence of many Greek traditions (philosophical, hermetic and patristic), and bears testimony both to the history of the transmission of Greek knowledge, and of its reception in Egypt in the ninth century. The study of the structure of the treatise also shows the exceptional originality of the philosophical project of its author: to construct a path allowing the reader to appropriate the doctrine of Greek "philosophers".
Edition critique, traduction et présentation
Series:
Philosophia Antiqua, Volume: 150
Author:
La Turba Philosophorum est un traité dont l’original arabe est perdu, et qui est l’un des textes fondateurs de l’alchimie latine. Mais son intérêt dépasse de loin l’histoire de l’alchimie : s’alimentant à des sources aussi diverses que Zosime de Panopolis, Stéphanos d’Alexandrie ou, plus surprenant, Hippolyte de Rome, la Turba se situe au confluent de nombreuses traditions grecques (philosophiques, hermétiques et patristiques), et porte témoignage à la fois de l’histoire de la transmission du savoir grec, et de celle de sa réception dans l’Égypte du IXe siècle. L’étude de la structure du traité montre en outre l’exceptionnelle originalité du projet philosophique de son auteur : construire un cheminement permettant au lecteur de s’approprier la doctrine des “philosophes” grecs.
The Turba Philosophorum is a treatise whose Arabic original is lost, and which is one of the founding texts of Latin alchemy. But its interest goes far beyond the history of alchemy: using sources as different as Zosimus of Panopolis, Stephanos of Alexandria or, more surprising, Hippolyte of Rome, the Turba is at the confluence of many Greek traditions (philosophical, hermetic and patristic), and bears testimony both to the history of the transmission of Greek knowledge, and of its reception in Egypt in the ninth century. The study of the structure of the treatise also shows the exceptional originality of the philosophical project of its author: to construct a path allowing the reader to appropriate the doctrine of Greek "philosophers".
The Turba Philosophorum is a treatise whose Arabic original is lost, and which is one of the founding texts of Latin alchemy. But its interest goes far beyond the history of alchemy: using sources as different as Zosimus of Panopolis, Stephanos of Alexandria or, more surprising, Hippolyte of Rome, the Turba is at the confluence of many Greek traditions (philosophical, hermetic and patristic), and bears testimony both to the history of the transmission of Greek knowledge, and of its reception in Egypt in the ninth century. The study of the structure of the treatise also shows the exceptional originality of the philosophical project of its author: to construct a path allowing the reader to appropriate the doctrine of Greek "philosophers".