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Nathaniel Barron offers the first book length account in English of Ernst Bloch’s contribution to a Marxist philosophy of language. It is ambitious both in situating Bloch’s ideas in the broader Marxist engagement with language as it currently exists, and in using Bloch’s utopian categories to challenge that engagement. In particular, Barron reads Voloshinov’s insights into language through Bloch’s categories, and argues that Bloch advances on Voloshinov by offering an understanding of the social materiality of language which is more useful for challenging fascist forms of utterance.
Author:
This is the first book to explore the role of quotation in modern Jewish thought. Weaving back and forth from Benjamin to Rosenzweig, the book searches for the recovery of concealed and lost meaning in the community of letters, sacred scripture, the collecting of books, storytelling, and the life of liturgy. It also explores how the legacy of Goethe can be used to develop new strata of religious and Jewish thought. We learn how quotation is the binding tissue that links language and thought, modernity and tradition, religion and secularism as a way of being in the world.
A Grammatical Metacritique of the Problem of Evil
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This book develops a grammatical method for our underlying presuppositions which can help us unravel the problem of evil. The problem essentially rests on a dualism between fact and meaning. Evil and Intelligibility provides an examination of the grammar of being and of the intelligibility of the world, culminating in a philosophical grammar in which God, meaning, and evil can coexist.
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Gustav Landauer was an unconventional anarchist who aspired to a return to a communal life. His antipolitical rejection of authoritarian assumptions is based on a radical linguistic scepticism that could be considered the theoretical premise of his anarchism. The present volume aims to add to the existing scholarship on Landauer by shedding new light on his work, focussing on the two interrelated notions of skepsis and antipolitics. In a time marked by a deep doubt concerning modern politics, Landauer’s alternative can help us to more seriously address the struggle for a different articulation of our communitarian and ecological needs.
Proceedings of the Eleventh Symposium Platonicum Pragense
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The present volume offers a collection of papers on one of Plato’s most intriguing dialogues. Although not a running commentary, the book covers the majority of difficult questions raised by the dialogue in which the subjects of language and ontology are tied closely together. It shows why Plato’s Cratylus has been highly regarded among readers interested in ancient philosophy and those concerned with modern semantics and theory of language. This collection also presents original views on the position of the dialogue in the whole Plato’s œuvre and in the context of Plato’s contemporaries and successors.
This book highlights the legacy of the Lvov-Warsaw School in broadly understood contemporary philosophy of language. Fundamental methodological issues, important topics in syntax, semantics and pragmatics (such as modern Categorial Grammar, theories of truth, game-theoretical semantics, and argumentation theory) are tracked down to their origins in the Lvov-Warsaw School, and – the other way round – modern renderings of the ideas expressed by Kazimierz Ajdukiewicz, Tadeusz Kotarbiński, Stanisław Leśniewski, Jan Łukasiewicz, Alfred Tarski, Kazimierz Twardowski, and other members of the School are presented. Among contributors there are philosophers, logicians, formal linguists and other specialists from France, Italy, Poland, and Spain.
Richard Kilvington was one of the most talented Oxford Calculators. His influence on late medieval philosophy and theology remains unquestionable. He made a name for himself with his logical treatise Sophismata, which was soon followed by a series of three commentaries on Aristotle’s works and a commentary on Peter Lombard’s Sentences. Richard Kilvington on the Capacity of Created Being, Infinity, and Being Simultaneously in Rome and Paris by Monika Michałowska presents a critical edition of question 3 from Kilvington’s Quaestiones super libros Sententiarum, complete with an introduction to the edition and a guide to Kilvington’s theological concepts. Kilvington’s theological question commentary enjoyed considerable popularity and became a source of continuous inspiration for Oxonian and Parisian masters.

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Origen, Wisdom, and the Logic of Interpretation
In Learning the Language of Scripture, Mark Randall James offers a new account of theological interpretation as a sapiential practice of learning the language of Scripture, drawing on recently discovered Homilies on the Psalms by the influential early theologian Origen of Alexandria (2nd-3rd c. C.E). Widely regarded as one of the most arbitrary interpreters, James shows that Origen’s appearance of arbitrariness is a result of the modern tendency to neglect the role of wisdom in scriptural interpretation. James demonstrates that Origen offers a compelling model of a Christian pragmatism in which learning and correcting linguistic practice is a site of the transformative pedagogy of the divine Logos.
The Use of Common Sense Reasoning in Conversation
In Enthymemes and Topoi in Dialogue, Ellen Breitholtz presents a novel and precise account of reasoning from an interactional perspective. The account draws on the concepts of enthymemes and topoi, originating in Aristotelian rhetoric and dialectic, and integrates these in a formal dialogue semantic account using TTR, a type theory with records.
Argumentation analysis and formal approaches to reasoning often focus the logical validity of arguments on inferences made in discourse from a god’s-eye perspective. In contrast, Breitholtz’s account emphasises the individual perspectives of interlocutors and the function and acceptability of their reasoning in context. This provides an analysis of interactions where interlocutors have access to different topoi and therefore make different inferences.