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A Contribution to Semitic Detransitivising Derivation
Author:
This book presents the results of a field research on the verbal system of Soqotri, a little-studied language spoken on the island of Soqotra (Arabian Sea) and belonging to the Modern South Arabian branch of Semitic. The investigation focuses on the so-called T-stems (marked by the infix -t-), mostly employed as derivational means of detransitivisation. In this book you will find comprehensive descriptions of the synchronic morphology and semantics of the T-stems, as well as an inquiry into their diachronic background. Simultaneously, the study is a contribution to the general typology of detransitivising derivation in the languages of the world.
A Contribution to Semitic Detransitivising Derivation
Author:
This book presents the results of a field research on the verbal system of Soqotri, a little-studied language spoken on the island of Soqotra (Arabian Sea) and belonging to the Modern South Arabian branch of Semitic. The investigation focuses on the so-called T-stems (marked by the infix -t-), mostly employed as derivational means of detransitivisation. In this book you will find comprehensive descriptions of the synchronic morphology and semantics of the T-stems, as well as an inquiry into their diachronic background. Simultaneously, the study is a contribution to the general typology of detransitivising derivation in the languages of the world.
This Online Collection contains all volumes ever published in Brill's flagship series Studies in Semitic Languages and Linguistics, from the first volume published in 1967.
The distinct traits shared by the Semitic languages determine the essential unity of research in these languages. Studies in Semitic Languages and Linguistics has been a prominent forum for linguistic publications concerning the Semitic languages ever since its foundation in 1967.
The series includes both books written in the philological tradition of research and ones applying modern linguistic theories. Such sub-disciplines as descriptive linguistics, comparative linguistics, socio-linguistics et cetera all fall within the scope of the series. While studies of individual aspects of individual languages are accepted on a selective basis, the series specifically includes monographs, collaborative volumes, and reference works of a wider scope.
The goal of the series is to provide a widely read and respected international forum for high quality theoretical, analytical, and applied pragmatic studies of all types. By publishing leading edge work on natural language practice, it seeks to extend our growing knowledge of the forms, functions, and foundations of human interaction.
The distinct traits shared by the Semitic languages determine the essential unity of research in these languages. Studies in Semitic Languages and Linguistics has been a prominent forum for linguistic publications concerning the Semitic languages ever since its foundation in 1967.
The series includes both books written in the philological tradition of research and ones applying modern linguistic theories. Such sub-disciplines as descriptive linguistics, comparative linguistics, socio-linguistics et cetera all fall within the scope of the series. While studies of individual aspects of individual languages are accepted on a selective basis, the series specifically includes monographs, collaborative volumes, and reference works of a wider scope.
The goal of the series is to provide a widely read and respected international forum for high quality theoretical, analytical, and applied pragmatic studies of all types. By publishing leading edge work on natural language practice, it seeks to extend our growing knowledge of the forms, functions, and foundations of human interaction.
The Wortatlas der arabischen Dialekte / Word Atlas of Arabic Dialects (WAD) intends to provide an unprecedented survey of the lexical richness and diversity of the Arabic dialects as spoken from Uzbekistan to Mauretania and Nigeria, from Malta to Sudan, and including the Ki-Nubi Creole as spoken in Uganda and Kenya. The multilingual word atlas consists of four volumes in total with some 500 onomasiological maps in full colour. Each map presents a topic or notion and its equivalents in Arabic as collected from the dialectological literature (dictionaries, grammars, text collections, ethnographic reports, etc.), from the editors’ own field work, from questionnaires filled out by native speakers or by experts for a certain dialect region, and also from the internet. Polyglot legends in German, English, French, Spanish, Italian accompany the maps to facilitate further access. Each map is followed by a commentary in German, providing more details about the sources and the individual forms, and discussing semantic and etymological issues. All quotations are in their original language. The maps mainly show lexical types, detailed and concrete forms are given in the commentaries. An introduction is provided in Volume 1 in both German and English. Indices of all lexemes in the atlas will be available for each volume.
The first volume Band I: Mensch, Natur, Fauna und Flora / Volume 1: Mankind, Nature, Fauna and Flora contains subjects such as ‘family members’, ‘professions’, ‘human qualities’.
The second volume, Band II: Materielle Kultur, deals with material culture (‘house’, ‘utensils’, ‘food’, ‘clothing’, ‘vehicles’, etc.).
The third volume Band III: Verben, Adjektive, Zeit und Zahlen focuses on verbs, and adjectives.
The forth volume Band IV: Funktionswörter und Phraseologisches contains functionwords and some phraseological items.
The atlas is indispensable for everyone interested in the modern spoken Arabic language, as well as for dialectologists and for semanticists.
The first volume Band I: Mensch, Natur, Fauna und Flora / Volume 1: Mankind, Nature, Fauna and Flora contains subjects such as ‘family members’, ‘professions’, ‘human qualities’.
The second volume, Band II: Materielle Kultur, deals with material culture (‘house’, ‘utensils’, ‘food’, ‘clothing’, ‘vehicles’, etc.).
The third volume Band III: Verben, Adjektive, Zeit und Zahlen focuses on verbs, and adjectives.
The forth volume Band IV: Funktionswörter und Phraseologisches contains functionwords and some phraseological items.
The atlas is indispensable for everyone interested in the modern spoken Arabic language, as well as for dialectologists and for semanticists.
Syria, Constantinople, Moldavia, Wallachia and the Cossacks’ Lands
Series:
Arabic Christianity, Volume: 7
Author:
Paul of Aleppo, an archdeacon of the Church of Antioch, journeyed with his father Patriarch Makarios III ibn al-Za'im to Constantinople, Moldavia, Wallachia and the Cossack's lands in 1652-1654, before heading for Moscow. This book presents his travel notes, preceded by his record of the patriarchs of the Church of Antioch and the story of his father's office as a bishop and election to the patriarchal seat. The author gives detailed information on the contemporary events in Ottoman Syria and provides rich and diverse information on the history, culture, and religious life of all the lands he travelled across.
Syria, Constantinople, Moldavia, Wallachia and the Cossacks’ Lands
Series:
Arabic Christianity, Volume: 7
Author:
Paul of Aleppo, an archdeacon of the Church of Antioch, journeyed with his father Patriarch Makarios III ibn al-Za'im to Constantinople, Moldavia, Wallachia and the Cossack's lands in 1652-1654, before heading for Moscow. This book presents his travel notes, preceded by his record of the patriarchs of the Church of Antioch and the story of his father's office as a bishop and election to the patriarchal seat. The author gives detailed information on the contemporary events in Ottoman Syria and provides rich and diverse information on the history, culture, and religious life of all the lands he travelled across.
Explaining the Non-human Names of Arab Kinship Groups
Author:
In the Arab world, people belong to kinship groups (lineages and tribes). Many lineages are named after animals, birds, and plants. Why? This survey evaluates five old explanations – “totemism,” “emulation of predatory animals,” “ancestor eponymy,” “nicknaming,” and “Bedouin proximity to nature.” It suggests a new hypothesis: Bedouin tribes use animal names to obscure their internal cleavages. Such tribes wax and wane as they attract and lose allies and clients; they include “attached” elements as well as actual kin. To prevent outsiders from spotting “attached” groups, Bedouin tribes scatter non-human names across their segments, making it difficult to link any segment with a human ancestor. Young’s argument contributes to theories of tribal organization, Arab identity, onomastics, and Near Eastern kinship.
Explaining the Non-human Names of Arab Kinship Groups, Volume 2-1 Appendices
Author:
In the Arab world, people belong to kinship groups (lineages and tribes). Many lineages are named after animals, birds, and plants. Why? This survey evaluates five old explanations – “totemism,” “emulation of predatory animals,” “ancestor eponymy,” “nicknaming,” and “Bedouin proximity to nature.” It suggests a new hypothesis: Bedouin tribes use animal names to obscure their internal cleavages. Such tribes wax and wane as they attract and lose allies and clients; they include “attached” elements as well as actual kin. To prevent outsiders from spotting “attached” groups, Bedouin tribes scatter non-human names across their segments, making it difficult to link any segment with a human ancestor. Young’s argument contributes to theories of tribal organization, Arab identity, onomastics, and Near Eastern kinship.
Explaining the Non-human Names of Arab Kinship Groups, Volume 2-1 Appendices
Author:
In the Arab world, people belong to kinship groups (lineages and tribes). Many lineages are named after animals, birds, and plants. Why? This survey evaluates five old explanations – “totemism,” “emulation of predatory animals,” “ancestor eponymy,” “nicknaming,” and “Bedouin proximity to nature.” It suggests a new hypothesis: Bedouin tribes use animal names to obscure their internal cleavages. Such tribes wax and wane as they attract and lose allies and clients; they include “attached” elements as well as actual kin. To prevent outsiders from spotting “attached” groups, Bedouin tribes scatter non-human names across their segments, making it difficult to link any segment with a human ancestor. Young’s argument contributes to theories of tribal organization, Arab identity, onomastics, and Near Eastern kinship.
Explaining the Non-human Names of Arab Kinship Groups, Volume 2-2 Appendices
Author:
In the Arab world, people belong to kinship groups (lineages and tribes). Many lineages are named after animals, birds, and plants. Why? This survey evaluates five old explanations – “totemism,” “emulation of predatory animals,” “ancestor eponymy,” “nicknaming,” and “Bedouin proximity to nature.” It suggests a new hypothesis: Bedouin tribes use animal names to obscure their internal cleavages. Such tribes wax and wane as they attract and lose allies and clients; they include “attached” elements as well as actual kin. To prevent outsiders from spotting “attached” groups, Bedouin tribes scatter non-human names across their segments, making it difficult to link any segment with a human ancestor. Young’s argument contributes to theories of tribal organization, Arab identity, onomastics, and Near Eastern kinship.
Explaining the Non-human Names of Arab Kinship Groups, Volume 2-2 Appendices
Author:
In the Arab world, people belong to kinship groups (lineages and tribes). Many lineages are named after animals, birds, and plants. Why? This survey evaluates five old explanations – “totemism,” “emulation of predatory animals,” “ancestor eponymy,” “nicknaming,” and “Bedouin proximity to nature.” It suggests a new hypothesis: Bedouin tribes use animal names to obscure their internal cleavages. Such tribes wax and wane as they attract and lose allies and clients; they include “attached” elements as well as actual kin. To prevent outsiders from spotting “attached” groups, Bedouin tribes scatter non-human names across their segments, making it difficult to link any segment with a human ancestor. Young’s argument contributes to theories of tribal organization, Arab identity, onomastics, and Near Eastern kinship.
In the Arab world, people belong to kinship groups (lineages and tribes). Many lineages are named after animals, birds, and plants. Why? This survey evaluates five old explanations – “totemism,” “emulation of predatory animals,” “ancestor eponymy,” “nicknaming,” and “Bedouin proximity to nature.” It suggests a new hypothesis: Bedouin tribes use animal names to obscure their internal cleavages. Such tribes wax and wane as they attract and lose allies and clients; they include “attached” elements as well as actual kin. To prevent outsiders from spotting “attached” groups, Bedouin tribes scatter non-human names across their segments, making it difficult to link any segment with a human ancestor. Young’s argument contributes to theories of tribal organization, Arab identity, onomastics, and Near Eastern kinship.
Explaining the Non-human Names of Arab Kinship Groups, Volume 1
Author:
In the Arab world, people belong to kinship groups (lineages and tribes). Many lineages are named after animals, birds, and plants. Why? This survey evaluates five old explanations – “totemism,” “emulation of predatory animals,” “ancestor eponymy,” “nicknaming,” and “Bedouin proximity to nature.” It suggests a new hypothesis: Bedouin tribes use animal names to obscure their internal cleavages. Such tribes wax and wane as they attract and lose allies and clients; they include “attached” elements as well as actual kin. To prevent outsiders from spotting “attached” groups, Bedouin tribes scatter non-human names across their segments, making it difficult to link any segment with a human ancestor. Young’s argument contributes to theories of tribal organization, Arab identity, onomastics, and Near Eastern kinship.
Explaining the Non-human Names of Arab Kinship Groups, Volume 1
Author:
In the Arab world, people belong to kinship groups (lineages and tribes). Many lineages are named after animals, birds, and plants. Why? This survey evaluates five old explanations – “totemism,” “emulation of predatory animals,” “ancestor eponymy,” “nicknaming,” and “Bedouin proximity to nature.” It suggests a new hypothesis: Bedouin tribes use animal names to obscure their internal cleavages. Such tribes wax and wane as they attract and lose allies and clients; they include “attached” elements as well as actual kin. To prevent outsiders from spotting “attached” groups, Bedouin tribes scatter non-human names across their segments, making it difficult to link any segment with a human ancestor. Young’s argument contributes to theories of tribal organization, Arab identity, onomastics, and Near Eastern kinship.
This book offers a comprehensive survey of the agreement phenomena found in written and spoken Arabic. It focuses on both the synchronic description of these agreement systems, and the diachronic question of how they evolved. To answer these questions, large amounts of data have been collected and analysed, ranging from 6th century poetry and Quranic Arabic to the contemporary dialects. The results presented by the authors of this research greatly improve our understanding of Arabic syntax, and challenge some well-established views. Can Arabic be envisioned as possessing more than only two genders? Are some contemporary dialects more similar to the pre-Classical version of the language than MSA is? And is the Standard rule prescribing feminine singular agreement with nonhuman plurals a more recent development than previously thought?