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Translation of Cihānnümā
Author:
Cihānnümā is the summa of Ottoman geography and one of the axial texts of Islamic intellectual history. Kātib Çelebi (d. 1657) sought to combine the Islamic geographical tradition with the new European discoveries, atlases and surveys. His cosmography included a comprehensive description of the regions of the world, extending westward from Japan and as far as the eastern Ottoman provinces. Ebū Bekr b. Behrām ed-Dimaşḳī (d. 1691) continued with a survey of the Arab countries and the remaining Ottoman provinces of Anatolia. İbrāhīm Müteferriḳa combined the two, with additional notes and maps of his own, in one of the earliest Ottoman printed books, Kitāb-ı Cihānnümā (1732).
Our translation includes the entire text of Müteferriḳa’s edition, distinguishing clearly between the contributions of the three authors. Based on Kātib Çelebi’s original manuscript we have made hundreds of corrections to Müteferriḳa’s text. Additional corrections are based on comparison with Kātib Çelebi’s Arabic, Persian, Turkish, Latin and Italian sources.
Our translation includes the entire text of Müteferriḳa’s edition, distinguishing clearly between the contributions of the three authors. Based on Kātib Çelebi’s original manuscript we have made hundreds of corrections to Müteferriḳa’s text. Additional corrections are based on comparison with Kātib Çelebi’s Arabic, Persian, Turkish, Latin and Italian sources.
Translation of Cihānnümā
Author:
Cihānnümā is the summa of Ottoman geography and one of the axial texts of Islamic intellectual history. Kātib Çelebi (d. 1657) sought to combine the Islamic geographical tradition with the new European discoveries, atlases and surveys. His cosmography included a comprehensive description of the regions of the world, extending westward from Japan and as far as the eastern Ottoman provinces. Ebū Bekr b. Behrām ed-Dimaşḳī (d. 1691) continued with a survey of the Arab countries and the remaining Ottoman provinces of Anatolia. İbrāhīm Müteferriḳa combined the two, with additional notes and maps of his own, in one of the earliest Ottoman printed books, Kitāb-ı Cihānnümā (1732).
Our translation includes the entire text of Müteferriḳa’s edition, distinguishing clearly between the contributions of the three authors. Based on Kātib Çelebi’s original manuscript we have made hundreds of corrections to Müteferriḳa’s text. Additional corrections are based on comparison with Kātib Çelebi’s Arabic, Persian, Turkish, Latin and Italian sources.
Our translation includes the entire text of Müteferriḳa’s edition, distinguishing clearly between the contributions of the three authors. Based on Kātib Çelebi’s original manuscript we have made hundreds of corrections to Müteferriḳa’s text. Additional corrections are based on comparison with Kātib Çelebi’s Arabic, Persian, Turkish, Latin and Italian sources.
Divergent Traditions
Volume Editor:
Medieval Christian European and Arabic-Islamic cultures are both notable for the wealth and diversity of their geographical literature, yet to date there has been relatively little attempt to compare medieval Christian and Islamic mapping traditions in a detailed manner. Cartography between Christian Europe and the Arabic-Islamic World offers a timely assessment of the level of interaction between the two traditions across a range of map genres, including world and regional maps, maps of the seven climes, and celestial cartography. Through a mixture of synthesis and case study, the volume makes the case for significant but limited cultural transfer.
Contributors are: Elly Dekker; Jean-Charles Ducène; Alfred Hiatt; Yossef Rapoport; Stefan Schröder; Emmanuelle Vagnon.
Contributors are: Elly Dekker; Jean-Charles Ducène; Alfred Hiatt; Yossef Rapoport; Stefan Schröder; Emmanuelle Vagnon.
Divergent Traditions
Volume Editor:
Medieval Christian European and Arabic-Islamic cultures are both notable for the wealth and diversity of their geographical literature, yet to date there has been relatively little attempt to compare medieval Christian and Islamic mapping traditions in a detailed manner. Cartography between Christian Europe and the Arabic-Islamic World offers a timely assessment of the level of interaction between the two traditions across a range of map genres, including world and regional maps, maps of the seven climes, and celestial cartography. Through a mixture of synthesis and case study, the volume makes the case for significant but limited cultural transfer.
Contributors are: Elly Dekker; Jean-Charles Ducène; Alfred Hiatt; Yossef Rapoport; Stefan Schröder; Emmanuelle Vagnon.
Contributors are: Elly Dekker; Jean-Charles Ducène; Alfred Hiatt; Yossef Rapoport; Stefan Schröder; Emmanuelle Vagnon.
The Story of al-Iṣṭakhrī’s Book of Routes and Realms
Author:
In Picturing the Islamicate World, Nadja Danilenko explores the message of the first preserved maps from the Islamicate world. Safeguarded in al-Iṣṭakhrī’s Book of Routes and Realms (10th century C.E.), the world map and twenty regional maps complement the text to a reference book of the territories under Muslim rule. Rather than shaping the Islamicate world according to political or religious concerns, al-Iṣṭakhrī chose a timeless design intended to outlast upheavals.
Considering the treatise was transmitted for almost a millennium, al-Iṣṭakhrī’s strategy seems to have paid off.
By investigating the Persian and Ottoman translations and all extant manuscripts, Nadja Danilenko unravels the manuscript tradition of al-Iṣṭakhrī’s work, revealing who took an interest in it and why.
Considering the treatise was transmitted for almost a millennium, al-Iṣṭakhrī’s strategy seems to have paid off.
By investigating the Persian and Ottoman translations and all extant manuscripts, Nadja Danilenko unravels the manuscript tradition of al-Iṣṭakhrī’s work, revealing who took an interest in it and why.
The Story of al-Iṣṭakhrī’s Book of Routes and Realms
Author:
In Picturing the Islamicate World, Nadja Danilenko explores the message of the first preserved maps from the Islamicate world. Safeguarded in al-Iṣṭakhrī’s Book of Routes and Realms (10th century C.E.), the world map and twenty regional maps complement the text to a reference book of the territories under Muslim rule. Rather than shaping the Islamicate world according to political or religious concerns, al-Iṣṭakhrī chose a timeless design intended to outlast upheavals.
Considering the treatise was transmitted for almost a millennium, al-Iṣṭakhrī’s strategy seems to have paid off.
By investigating the Persian and Ottoman translations and all extant manuscripts, Nadja Danilenko unravels the manuscript tradition of al-Iṣṭakhrī’s work, revealing who took an interest in it and why.
Considering the treatise was transmitted for almost a millennium, al-Iṣṭakhrī’s strategy seems to have paid off.
By investigating the Persian and Ottoman translations and all extant manuscripts, Nadja Danilenko unravels the manuscript tradition of al-Iṣṭakhrī’s work, revealing who took an interest in it and why.
Author:
The Fatimids (10th - 12th centuries C.E) are known to have been the first Shiite caliphal dynasty and to have founded Cairo, the city that became their capital in 973 when they left Tunisia for Egypt. During their reign, the Fatimids built an effective war fleet that inflicted several defeats on Christian navies. This is the first study on the Fatimid naval force and, more generally, on the role of the sea for the Fatimids whose territories touched both the Mediterranean and the Red Sea. The documentation presented in this study demonstrates how, in the course of two centuries, this Ismaeli dynasty set up a maritime policy and developed a communication strategy in which their control of the sea helped legitimize their universalist claims against competing powers.
Les Fatimides (10e -12e s. ap. J.-C) sont connus pour avoir été la première dynastie califale chiite et pour avoir fondé Le Caire qui devint leur capitale à partir de 973 lorsque la dynastie quitta la Tunisie actuelle pour s’installer en Egypte et prendre possession d’un empire qui s’étendait de l’Algérie orientale jusqu’à la Syrie en passant par la Sicile et certains territoires de la péninsule arabique. Durant leur règne, ils disposèrent d’une flotte de guerre efficace qui infligea plusieurs défaites aux marines chrétiennes. Au-delà de la chronologie des batailles navales, aucune étude n’existait sur le rôle de cette force navale et plus généralement sur le rôle de la mer pour les Fatimides dont les territoires touchaient à la fois la Méditerranée et la mer Rouge. La documentation met pourtant en évidence que sur durant plus de deux siècles, les Fatimides mirent en place une politique maritime qui dépassait largement les considérations militaires. Ils développèrent ainsi une stratégie de communication dans laquelle la mer jouait un rôle majeur pour à la fois légitimer les prétentions universalistes de cette dynastie ismaélienne face à des pouvoirs concurrents et pour lui permettre de survivre.
Les Fatimides (10e -12e s. ap. J.-C) sont connus pour avoir été la première dynastie califale chiite et pour avoir fondé Le Caire qui devint leur capitale à partir de 973 lorsque la dynastie quitta la Tunisie actuelle pour s’installer en Egypte et prendre possession d’un empire qui s’étendait de l’Algérie orientale jusqu’à la Syrie en passant par la Sicile et certains territoires de la péninsule arabique. Durant leur règne, ils disposèrent d’une flotte de guerre efficace qui infligea plusieurs défaites aux marines chrétiennes. Au-delà de la chronologie des batailles navales, aucune étude n’existait sur le rôle de cette force navale et plus généralement sur le rôle de la mer pour les Fatimides dont les territoires touchaient à la fois la Méditerranée et la mer Rouge. La documentation met pourtant en évidence que sur durant plus de deux siècles, les Fatimides mirent en place une politique maritime qui dépassait largement les considérations militaires. Ils développèrent ainsi une stratégie de communication dans laquelle la mer jouait un rôle majeur pour à la fois légitimer les prétentions universalistes de cette dynastie ismaélienne face à des pouvoirs concurrents et pour lui permettre de survivre.
Author:
The Fatimids (10th - 12th centuries C.E) are known to have been the first Shiite caliphal dynasty and to have founded Cairo, the city that became their capital in 973 when they left Tunisia for Egypt. During their reign, the Fatimids built an effective war fleet that inflicted several defeats on Christian navies. This is the first study on the Fatimid naval force and, more generally, on the role of the sea for the Fatimids whose territories touched both the Mediterranean and the Red Sea. The documentation presented in this study demonstrates how, in the course of two centuries, this Ismaeli dynasty set up a maritime policy and developed a communication strategy in which their control of the sea helped legitimize their universalist claims against competing powers.
Les Fatimides (10e -12e s. ap. J.-C) sont connus pour avoir été la première dynastie califale chiite et pour avoir fondé Le Caire qui devint leur capitale à partir de 973 lorsque la dynastie quitta la Tunisie actuelle pour s’installer en Egypte et prendre possession d’un empire qui s’étendait de l’Algérie orientale jusqu’à la Syrie en passant par la Sicile et certains territoires de la péninsule arabique. Durant leur règne, ils disposèrent d’une flotte de guerre efficace qui infligea plusieurs défaites aux marines chrétiennes. Au-delà de la chronologie des batailles navales, aucune étude n’existait sur le rôle de cette force navale et plus généralement sur le rôle de la mer pour les Fatimides dont les territoires touchaient à la fois la Méditerranée et la mer Rouge. La documentation met pourtant en évidence que sur durant plus de deux siècles, les Fatimides mirent en place une politique maritime qui dépassait largement les considérations militaires. Ils développèrent ainsi une stratégie de communication dans laquelle la mer jouait un rôle majeur pour à la fois légitimer les prétentions universalistes de cette dynastie ismaélienne face à des pouvoirs concurrents et pour lui permettre de survivre.
Les Fatimides (10e -12e s. ap. J.-C) sont connus pour avoir été la première dynastie califale chiite et pour avoir fondé Le Caire qui devint leur capitale à partir de 973 lorsque la dynastie quitta la Tunisie actuelle pour s’installer en Egypte et prendre possession d’un empire qui s’étendait de l’Algérie orientale jusqu’à la Syrie en passant par la Sicile et certains territoires de la péninsule arabique. Durant leur règne, ils disposèrent d’une flotte de guerre efficace qui infligea plusieurs défaites aux marines chrétiennes. Au-delà de la chronologie des batailles navales, aucune étude n’existait sur le rôle de cette force navale et plus généralement sur le rôle de la mer pour les Fatimides dont les territoires touchaient à la fois la Méditerranée et la mer Rouge. La documentation met pourtant en évidence que sur durant plus de deux siècles, les Fatimides mirent en place une politique maritime qui dépassait largement les considérations militaires. Ils développèrent ainsi une stratégie de communication dans laquelle la mer jouait un rôle majeur pour à la fois légitimer les prétentions universalistes de cette dynastie ismaélienne face à des pouvoirs concurrents et pour lui permettre de survivre.
With Some Data for Adjacent Areas
This atlas is based on large-scale fieldwork conducted in Galilee in the mid-nineties of last century. Galilee is the area with the highest percentage of arabophones in Israel and displays a rather complex dialectal situation. The reshuffling of large parts of the population after 1948 led to a considerable degree of dialectal diversity in many places. Moreover, many points of investigation show, besides the notorious Bedouin-sedentary dichotomy, a significant sociolinguistic variation with respect to age, sex, and denomination.The atlas contains seventy-three phonetic and phonologial maps, in addition to eighty morphological and thirty-eight lexical maps.Ten maps deal with the classification of the dialects.The atlas is of interest to semitists, dialectologists and variationists.
With Some Data for Adjacent Areas
This atlas is based on large-scale fieldwork conducted in Galilee in the mid-nineties of last century. Galilee is the area with the highest percentage of arabophones in Israel and displays a rather complex dialectal situation. The reshuffling of large parts of the population after 1948 led to a considerable degree of dialectal diversity in many places. Moreover, many points of investigation show, besides the notorious Bedouin-sedentary dichotomy, a significant sociolinguistic variation with respect to age, sex, and denomination.The atlas contains seventy-three phonetic and phonologial maps, in addition to eighty morphological and thirty-eight lexical maps.Ten maps deal with the classification of the dialects.The atlas is of interest to semitists, dialectologists and variationists.
Geopolitics and History. Volume Three: 1815-1926
Author:
This atlas offers a survey of the history of Southeast Europe from 1815-1926, from the eve of the Second Serbian Uprising until the conclusion of the First World War for the Ottoman Empire. It covers modern-day Hungary, Slovenia, Croatia, Serbia, Kosovo, Macedonia, Bosnia and Herzegovina, Montenegro, Romania (Wallachia and Transylvania), Dalmatia, Greece and Cyprus.
Geopolitics and History. Volume Three: 1815-1926
Author:
This atlas offers a survey of the history of Southeast Europe from 1815-1926, from the eve of the Second Serbian Uprising until the conclusion of the First World War for the Ottoman Empire. It covers modern-day Hungary, Slovenia, Croatia, Serbia, Kosovo, Macedonia, Bosnia and Herzegovina, Montenegro, Romania (Wallachia and Transylvania), Dalmatia, Greece and Cyprus.
State Formation and the Arab-Israeli Conflict, 1918-2010
Author:
The Atlas of the Near East offers an in-depth examination of the economic, social, and demographic dynamics of the Arab Near East, defined here as Syria, Lebanon, Jordan, and Palestine, in the period from 1918 to 2010. It discusses the central problem of aridity, the effects of foreign domination, Arab nationalism, Baʿathism, and communitarianism. It addresses the makeup of the population, the region’s development, economic issues, cities, and urban areas. It assesses the partition of Palestine and the geography of the Occupied Territories, and concludes with a chapter on the geopolitics of the Near East. With numerous maps, charts, and data published for the first time, it is key to a comprehensive understanding of the region.
State Formation and the Arab-Israeli Conflict, 1918-2010
Author:
The Atlas of the Near East offers an in-depth examination of the economic, social, and demographic dynamics of the Arab Near East, defined here as Syria, Lebanon, Jordan, and Palestine, in the period from 1918 to 2010. It discusses the central problem of aridity, the effects of foreign domination, Arab nationalism, Baʿathism, and communitarianism. It addresses the makeup of the population, the region’s development, economic issues, cities, and urban areas. It assesses the partition of Palestine and the geography of the Occupied Territories, and concludes with a chapter on the geopolitics of the Near East. With numerous maps, charts, and data published for the first time, it is key to a comprehensive understanding of the region.
Geopolitics and History. Volume Two: 1699-1815
Author:
Editor:
This atlas offers a survey of the history of Southeast Europe from 1699 until 1815, from the Treaty of Karlowitz until the eve of the Second Serbian Uprising. It covers modern-day Hungary, Slovenia, Croatia, Serbia, Kosovo, Macedonia, Bosnia and Herzegovina, Montenegro, Romania (Wallachia and Transylvania), Dalmatia, Greece and Cyprus.
Geopolitics and History. Volume Two: 1699-1815
Editor:
Author:
This atlas offers a survey of the history of Southeast Europe from 1699 until 1815, from the Treaty of Karlowitz until the eve of the Second Serbian Uprising. It covers modern-day Hungary, Slovenia, Croatia, Serbia, Kosovo, Macedonia, Bosnia and Herzegovina, Montenegro, Romania (Wallachia and Transylvania), Dalmatia, Greece and Cyprus.
Geopolitics and History. Volume One: 1521-1699
Author:
This atlas offers a survey of the history of Southeast Europe from 1521 until 1699, from the first major land campaign undertaken by Sultan Süleyman I until the Treaty of Karlowitz at the end of the seventeenth century. It covers modern-day Hungary, Slovenia, Croatia, Serbia, Kosovo, Macedonia, Bosnia and Herzegovina, Montenegro, Romania (Walachia and Transylvania), Dalmatia, Greece and Cyprus.
Geopolitics and History. Volume One: 1521-1699
Author:
This atlas offers a survey of the history of Southeast Europe from 1521 until 1699, from the first major land campaign undertaken by Sultan Süleyman I until the Treaty of Karlowitz at the end of the seventeenth century. It covers modern-day Hungary, Slovenia, Croatia, Serbia, Kosovo, Macedonia, Bosnia and Herzegovina, Montenegro, Romania (Walachia and Transylvania), Dalmatia, Greece and Cyprus.
Studies in Honour of Rhoads Murphey
Volume Editor:
Frontiers of the Ottoman Imagination is a compilation of articles celebrating the work of Rhoads Murphey, the eminent scholar of Ottoman studies who has worked at the Centre for Byzantine, Ottoman and Modern Greek Studies at the University of Birmingham for more than two decades. This volume offers two things: the versatility and influence of Rhoads Murphey is seen here through the work of his colleagues, friends and students, in a collection of high quality and cutting edge scholarship. Secondly, it is a testament of the legacy of Rhoads and the CBOMGS in the world of Ottoman Studies. The collection includes articles covering topics as diverse as cartography, urban studies and material culture, spanning the Ottoman centuries from the late Byzantine/early Ottoman to the twentieth century.
Contributors include: Ourania Bessi, Hasan Çolak, Marios Hadjianastasis, Sophia Laiou, Heath W. Lowry, Konstantinos Moustakas, Claire Norton,
Amanda Phillips, Katerina Stathi, Johann Strauss, Michael Ursinus, Naci Yorulmaz.
Contributors include: Ourania Bessi, Hasan Çolak, Marios Hadjianastasis, Sophia Laiou, Heath W. Lowry, Konstantinos Moustakas, Claire Norton,
Amanda Phillips, Katerina Stathi, Johann Strauss, Michael Ursinus, Naci Yorulmaz.
Studies in Honour of Rhoads Murphey
Volume Editor:
Frontiers of the Ottoman Imagination is a compilation of articles celebrating the work of Rhoads Murphey, the eminent scholar of Ottoman studies who has worked at the Centre for Byzantine, Ottoman and Modern Greek Studies at the University of Birmingham for more than two decades. This volume offers two things: the versatility and influence of Rhoads Murphey is seen here through the work of his colleagues, friends and students, in a collection of high quality and cutting edge scholarship. Secondly, it is a testament of the legacy of Rhoads and the CBOMGS in the world of Ottoman Studies. The collection includes articles covering topics as diverse as cartography, urban studies and material culture, spanning the Ottoman centuries from the late Byzantine/early Ottoman to the twentieth century.
Contributors include: Ourania Bessi, Hasan Çolak, Marios Hadjianastasis, Sophia Laiou, Heath W. Lowry, Konstantinos Moustakas, Claire Norton,
Amanda Phillips, Katerina Stathi, Johann Strauss, Michael Ursinus, Naci Yorulmaz.
Contributors include: Ourania Bessi, Hasan Çolak, Marios Hadjianastasis, Sophia Laiou, Heath W. Lowry, Konstantinos Moustakas, Claire Norton,
Amanda Phillips, Katerina Stathi, Johann Strauss, Michael Ursinus, Naci Yorulmaz.