List price
USD $166.00
Browse results
Contemporary Philosophical Perspectives in Turkey on the Understanding and Interpretation of the Qur’an
The Turkish market of Qur’anic translations and studies is exceedingly oversaturated. Critics find some of these lacking in proper hermeneutical judgment, impelling them to reflect on the conditions of judicious Qur’anic exegesis. These reflections have remained relatively unexplored in English academic literature. In Critical Hermeneutics, Çelik explores and compares the hermeneutical philosophies of three Turkish intellectuals, namely Alpyağıl, Cündioğlu, and Öztürk. By exploring their philosophical views on subjectivity and objectivity in the context of interpreting the Qur’an, Çelik draws major implications for reading the Qur’an in new and different ways.
Contemporary Philosophical Perspectives in Turkey on the Understanding and Interpretation of the Qur’an
The Turkish market of Qur’anic translations and studies is exceedingly oversaturated. Critics find some of these lacking in proper hermeneutical judgment, impelling them to reflect on the conditions of judicious Qur’anic exegesis. These reflections have remained relatively unexplored in English academic literature. In Critical Hermeneutics, Çelik explores and compares the hermeneutical philosophies of three Turkish intellectuals, namely Alpyağıl, Cündioğlu, and Öztürk. By exploring their philosophical views on subjectivity and objectivity in the context of interpreting the Qur’an, Çelik draws major implications for reading the Qur’an in new and different ways.
It is a well-established fact nowadays that modernity impacts Islam, but there has not been much focus on how modernity impacts the Qur’ān, the foundational text of Islam and the verbatim word of God. This book argues that the early Muslim Qur’ān translations into English are attempts to reconcile the Qur’ān with modernity by producing translations that encompass modern concepts and interpretations of the Qur’ān. Are these modern concepts and interpretations valid or they alter the word of God? This is the main question that the book attempts to answer, particularly that these early translations have affected and still affect Qur’ān translation.
It is a well-established fact nowadays that modernity impacts Islam, but there has not been much focus on how modernity impacts the Qur’ān, the foundational text of Islam and the verbatim word of God. This book argues that the early Muslim Qur’ān translations into English are attempts to reconcile the Qur’ān with modernity by producing translations that encompass modern concepts and interpretations of the Qur’ān. Are these modern concepts and interpretations valid or they alter the word of God? This is the main question that the book attempts to answer, particularly that these early translations have affected and still affect Qur’ān translation.
Qurʾānic Sciences, Ḥadīth, Historiography, Fiqh, Dogmatics, Mysticism until c. 430 AH
Translator:
Professor Dr Fuat Sezgin meticulously documented the scientific writings and advances achieved by Muslim scholars. His celebrated Geschichte des arabischen Schrifttums (GAS), the largest bio-bibliography for the Arabic literary tradition in general, and the history of science and technology in the Islamic world in particular, is still of utmost importance for the field.
Qurʾānic Sciences, Ḥadīth, Historiography, Fiqh, Dogmatics, Mysticism until c. 430 AH
Professor Dr Fuat Sezgin meticulously documented the scientific writings and advances achieved by Muslim scholars. His celebrated Geschichte des arabischen Schrifttums (GAS), the largest bio-bibliography for the Arabic literary tradition in general, and the history of science and technology in the Islamic world in particular, is still of utmost importance for the field.
‘Alī, son of Abī Ṭālib, Muhammad’s son-in-law and cousin, is the only Companion of the Prophet who has remained to this day the object of fervent devotion of hundreds of millions of followers in the lands of Islam, especially in the East. Based on a detailed analysis of several categories of sources, this book demonstrates that Shi‘ism is the religion of the Imam, of the Master of Wisdom, just like Christianity is that of Christ, and that ‘Alī is the first Master and Imam par excellence. Shi‘ism can therefore be defined, in its most specific religious aspects, as the absolute faith in ‘Alī: the divine Man, the most perfect manifestation of God’s attributes, simultaneously spiritual refuge, model and horizon.
With contributions by Orkhan Mir-Kasimov & Mathieu Terrier
Translated from French by Francisco José Luis & Anthony Gledhill
With contributions by Orkhan Mir-Kasimov & Mathieu Terrier
Translated from French by Francisco José Luis & Anthony Gledhill
‘Alī, son of Abī Ṭālib, Muhammad’s son-in-law and cousin, is the only Companion of the Prophet who has remained to this day the object of fervent devotion of hundreds of millions of followers in the lands of Islam, especially in the East. Based on a detailed analysis of several categories of sources, this book demonstrates that Shi‘ism is the religion of the Imam, of the Master of Wisdom, just like Christianity is that of Christ, and that ‘Alī is the first Master and Imam par excellence. Shi‘ism can therefore be defined, in its most specific religious aspects, as the absolute faith in ‘Alī: the divine Man, the most perfect manifestation of God’s attributes, simultaneously spiritual refuge, model and horizon.
With contributions by Orkhan Mir-Kasimov & Mathieu Terrier
Translated from French by Francisco José Luis & Anthony Gledhill
With contributions by Orkhan Mir-Kasimov & Mathieu Terrier
Translated from French by Francisco José Luis & Anthony Gledhill
A Festschrift in Honor of Peter G. Riddell
This volume is a collection of essays on transregional aspects of Malay-Indonesian Islam and Islamic Studies, based on Peter G. Riddell’s broad interest and expertise. Particular attention is paid to rare manuscripts, unique inscriptions, Qurʾān commentaries and translations, textbooks, and personal and public archives. This book invites readers to reconstruct the ways in which Malay-Indonesian Islam and Islamic studies have been structured.
Contributors are Khairudin Aljunied, Majid Daneshgar, R. Michael Feener, Annabel Teh Gallop, Mulaika Hijjas, Andrew Peacock, Johanna Pink, Gregorius Dwi Kuswanta, Michael Laffan, Han Hsien Liew, Julian Millie, Ervan Nurtawab, Masykur Syafruddin, Edwin P. Wieringa and Farouk Yahya.
Contributors are Khairudin Aljunied, Majid Daneshgar, R. Michael Feener, Annabel Teh Gallop, Mulaika Hijjas, Andrew Peacock, Johanna Pink, Gregorius Dwi Kuswanta, Michael Laffan, Han Hsien Liew, Julian Millie, Ervan Nurtawab, Masykur Syafruddin, Edwin P. Wieringa and Farouk Yahya.
A Festschrift in Honor of Peter G. Riddell
This volume is a collection of essays on transregional aspects of Malay-Indonesian Islam and Islamic Studies, based on Peter G. Riddell’s broad interest and expertise. Particular attention is paid to rare manuscripts, unique inscriptions, Qurʾān commentaries and translations, textbooks, and personal and public archives. This book invites readers to reconstruct the ways in which Malay-Indonesian Islam and Islamic studies have been structured.
Contributors are Khairudin Aljunied, Majid Daneshgar, R. Michael Feener, Annabel Teh Gallop, Mulaika Hijjas, Andrew Peacock, Johanna Pink, Gregorius Dwi Kuswanta, Michael Laffan, Han Hsien Liew, Julian Millie, Ervan Nurtawab, Masykur Syafruddin, Edwin P. Wieringa and Farouk Yahya.
Contributors are Khairudin Aljunied, Majid Daneshgar, R. Michael Feener, Annabel Teh Gallop, Mulaika Hijjas, Andrew Peacock, Johanna Pink, Gregorius Dwi Kuswanta, Michael Laffan, Han Hsien Liew, Julian Millie, Ervan Nurtawab, Masykur Syafruddin, Edwin P. Wieringa and Farouk Yahya.
The Fatimid Egyptian Convert Who Shaped Christian Views of Islam
Series:
Arabic Christianity, Volume: 4
Būluṣ ibn Rajāʾ (ca. 955–ca. 1020) was a celebrated writer of Coptic Christianity from Fatimid Egypt. Born to an influential Muslim family in Cairo, Ibn Rajāʾ later converted to Christianity and composed The Truthful Exposer (Kitāb al-Wāḍiḥ bi-l-Ḥaqq) outlining his skepticism regarding Islam. His ideas circulated across the Middle East and the Mediterranean in the medieval period, shaping the Christian understanding of the Qurʾan’s origins, Muḥammad’s life, the practice of Islamic law, and Muslim political history. This book includes a study of Ibn Rajāʾ’s life, along with an Arabic edition and English translation of The Truthful Exposer.
The Fatimid Egyptian Convert Who Shaped Christian Views of Islam
Series:
Arabic Christianity, Volume: 4
Būluṣ ibn Rajāʾ (ca. 955–ca. 1020) was a celebrated writer of Coptic Christianity from Fatimid Egypt. Born to an influential Muslim family in Cairo, Ibn Rajāʾ later converted to Christianity and composed The Truthful Exposer (Kitāb al-Wāḍiḥ bi-l-Ḥaqq) outlining his skepticism regarding Islam. His ideas circulated across the Middle East and the Mediterranean in the medieval period, shaping the Christian understanding of the Qurʾan’s origins, Muḥammad’s life, the practice of Islamic law, and Muslim political history. This book includes a study of Ibn Rajāʾ’s life, along with an Arabic edition and English translation of The Truthful Exposer.
Editor:
The Qur’anic surahs and passages that are customarily taken to postdate Muhammad’s emigration to Medina occupy a key position in the formative period of Islam: they fundamentally shaped later convictions about Muhammad’s paradigmatic authority and universal missionary remit; they constitute an important basis for Islam’s development into a religion with a strong legal focus; and they demarcate the Qur’anic community from Judaism and Christianity. The volume exemplifies a rich array of approaches to the challenges posed by this part of the Qur’an, including its distinctive literary and doctrinal features, its relationship to other late antique traditions, and the question of oral composition.
Contributors are Karen Bauer, Saqib Hussain, Marianna Klar, Joseph E. Lowry, Angelika Neuwirth, Andrew J. O’Connor, Cecilia Palombo, Nora K. Schmid, Nicolai Sinai, Devin J. Stewart, Gabriel S. Reynolds, Neal Robinson and Holger Zellentin.
Contributors are Karen Bauer, Saqib Hussain, Marianna Klar, Joseph E. Lowry, Angelika Neuwirth, Andrew J. O’Connor, Cecilia Palombo, Nora K. Schmid, Nicolai Sinai, Devin J. Stewart, Gabriel S. Reynolds, Neal Robinson and Holger Zellentin.
Editor:
The Qur’anic surahs and passages that are customarily taken to postdate Muhammad’s emigration to Medina occupy a key position in the formative period of Islam: they fundamentally shaped later convictions about Muhammad’s paradigmatic authority and universal missionary remit; they constitute an important basis for Islam’s development into a religion with a strong legal focus; and they demarcate the Qur’anic community from Judaism and Christianity. The volume exemplifies a rich array of approaches to the challenges posed by this part of the Qur’an, including its distinctive literary and doctrinal features, its relationship to other late antique traditions, and the question of oral composition.
Contributors are Karen Bauer, Saqib Hussain, Marianna Klar, Joseph E. Lowry, Angelika Neuwirth, Andrew J. O’Connor, Cecilia Palombo, Nora K. Schmid, Nicolai Sinai, Devin J. Stewart, Gabriel S. Reynolds, Neal Robinson and Holger Zellentin.
Contributors are Karen Bauer, Saqib Hussain, Marianna Klar, Joseph E. Lowry, Angelika Neuwirth, Andrew J. O’Connor, Cecilia Palombo, Nora K. Schmid, Nicolai Sinai, Devin J. Stewart, Gabriel S. Reynolds, Neal Robinson and Holger Zellentin.
From its Hijazi Origins to its Classical Reading Traditions
What was the language of the Quran like, and how do we know? Today, the Quran is recited in ten different reading traditions, whose linguistic details are mutually incompatible. This work uncovers the earliest linguistic layer of the Quran. It demonstrates that the text was composed in the Hijazi vernacular dialect, and that in the centuries that followed different reciters started to classicize the text to a new linguistic ideal, the ideal of the ʿarabiyyah. This study combines data from ancient Quranic manuscripts, the medieval Arabic grammarians and ample data from the Quranic reading traditions to arrive at new insights into the linguistic history of Quranic Arabic.
From its Hijazi Origins to its Classical Reading Traditions
What was the language of the Quran like, and how do we know? Today, the Quran is recited in ten different reading traditions, whose linguistic details are mutually incompatible. This work uncovers the earliest linguistic layer of the Quran. It demonstrates that the text was composed in the Hijazi vernacular dialect, and that in the centuries that followed different reciters started to classicize the text to a new linguistic ideal, the ideal of the ʿarabiyyah. This study combines data from ancient Quranic manuscripts, the medieval Arabic grammarians and ample data from the Quranic reading traditions to arrive at new insights into the linguistic history of Quranic Arabic.
Late Antique Responses to the Arab Conquests is a showcase of new discoveries in an exciting and rapidly developing field: the study of the transition from Late Antiquity to Early Islam. The contributors to this volume engage with previously neglected sources, such as Arabic rock inscriptions, papyri and Byzantine archaeological remains. They also apply new interpretative methods to the literary tradition, reading the Qur’an as a late antique text, using Arabic poetry as a source to study the gestation of an Arab identity, and extracting settlement patterns of the Arabian colonizers in order to explain regional processes of Arabicization and Islamization. This volume shows how the Arab conquests changed both the Arabian conquerors and the conquered.
Late Antique Responses to the Arab Conquests is a showcase of new discoveries in an exciting and rapidly developing field: the study of the transition from Late Antiquity to Early Islam. The contributors to this volume engage with previously neglected sources, such as Arabic rock inscriptions, papyri and Byzantine archaeological remains. They also apply new interpretative methods to the literary tradition, reading the Qur’an as a late antique text, using Arabic poetry as a source to study the gestation of an Arab identity, and extracting settlement patterns of the Arabian colonizers in order to explain regional processes of Arabicization and Islamization. This volume shows how the Arab conquests changed both the Arabian conquerors and the conquered.
Sayyid Ahmad Khan's (1817-1898) Muslim Exegesis of the Bible
Set in British India soon after the Uprising of 1857, God’s Word, Spoken and Otherwise explores the controversial and ingenious ideas of one of South Asia’s most influential public thinkers, Sir Sayyid Ahmad Khan (1817-1898). Bringing to light previously unpublished material from his exegetical commentaries on the Bible and Qur’an, this study explores the interplay of natural and prophetic revelation from an intertextual perspective. The book provides fresh insight into Sir Sayyid’s life and work, and underscores both the originality of his ideas, and also their continuity within a dynamic Muslim intellectual tradition.