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Dialogues for the Future provides a sneak peek at the long philosophic journey of the renowned Arab scholar Taha Abderrahmane. The author looks at different thorny issues such as traditions, philosophy, ethics, globalization, and logic through a local prism that is not directedly tainted by the Western epistemic and ontological worldview. While seemingly addressing audiences with a background in the philosophy of language and Islamic philosophy, Taha’s intellectual project tackles many questions that wider readerships might have about the Muslims’ and Arabs’ contribution to knowledge in the past and present. The translator’s introduction “on Dialogue, Ethics and Traditions” contextualizes Taha’s book within the plethora of his academic work, allowing English-speaking readers to engage with the open canvas of dialogue Taha has resiliently initiated.
Author:
Dialogues for the Future provides a sneak peek at the long philosophic journey of the renowned Arab scholar Taha Abderrahmane. The author looks at different thorny issues such as traditions, philosophy, ethics, globalization, and logic through a local prism that is not directedly tainted by the Western epistemic and ontological worldview. While seemingly addressing audiences with a background in the philosophy of language and Islamic philosophy, Taha’s intellectual project tackles many questions that wider readerships might have about the Muslims’ and Arabs’ contribution to knowledge in the past and present. The translator’s introduction “on Dialogue, Ethics and Traditions” contextualizes Taha’s book within the plethora of his academic work, allowing English-speaking readers to engage with the open canvas of dialogue Taha has resiliently initiated.
Deconstruction, Pacifism, and Displacement
Author:
Ontologies of Violence provides a new paradigm for understanding the concept of violence through comparative interpretations of French philosopher Jacques Derrida, philosophical theologians in the Mennonite pacifist tradition, and Grace M. Jantzen’s feminist philosophy of religion. By drawing out and challenging the remarkably similar priorities shared by its three sources, and by challenging the assumption that differences necessarily lead to displacement, Ontologies of Violence provides a critical theory of violence by treating it as a diagnostic concept that implies the violation of value-laden boundaries.
Deconstruction, Pacifism, and Displacement
Author:
Ontologies of Violence provides a new paradigm for understanding the concept of violence through comparative interpretations of French philosopher Jacques Derrida, philosophical theologians in the Mennonite pacifist tradition, and Grace M. Jantzen’s feminist philosophy of religion. By drawing out and challenging the remarkably similar priorities shared by its three sources, and by challenging the assumption that differences necessarily lead to displacement, Ontologies of Violence provides a critical theory of violence by treating it as a diagnostic concept that implies the violation of value-laden boundaries.
Author:
Getting a doctorate in Europe is supremely attractive for young Catholic priests from the Global South. They attain prestige, career advancement, and – in many cases – the opportunity to move permanently from impoverished countries to some of the world’s wealthiest. But do they submit rigorous, original doctoral research in keeping with universal academic standards? This study examines theological dissertations by international students accepted by major Austrian universities and shows that academic incompetence, plagiarism, and negligent supervision are seriously damaging theological institutions – in Europe and abroad. By looking the other way, advisors and administrators do their students and the church a disservice.
Author:
Getting a doctorate in Europe is supremely attractive for young Catholic priests from the Global South. They attain prestige, career advancement, and – in many cases – the opportunity to move permanently from impoverished countries to some of the world’s wealthiest. But do they submit rigorous, original doctoral research in keeping with universal academic standards? This study examines theological dissertations by international students accepted by major Austrian universities and shows that academic incompetence, plagiarism, and negligent supervision are seriously damaging theological institutions – in Europe and abroad. By looking the other way, advisors and administrators do their students and the church a disservice.
Decolonizing the Captive Mind
Known for his most famous works, such as The Myth of the Lazy Native (1977) and The Problem of Corruption (1986), as well as his concept of the “captive mind,” Syed Hussein Alatas (1928-2007) has made significant contributions to decolonization theory, social theory, and other forms of thought critical of the current neo-colonial and neoliberal world. Although Edward Said acknowledged his debt to Syed Hussein Alatas’ work, especially its influence on Edward W. Said’s most famous book, Orientalism, Syed Hussein Alatas’ work has long been overlooked by Western academia, trapped in its Eurocentric perspective. Spurred by the commitment to continue the development of Syed Hussein Alatas’ work, this edited volume attempts to demonstrate the relevance of Syed Hussein Alatas to numerous academic fields, and the potential for his thought to be transformative in the international socio-political realm. Twenty authors from various disciplines and countries have contributed to Syed Hussein Alatas and Critical Social Theory: Decolonizing the Captive Mind, in the hopes of bringing his work to the forefront of social and political theory.
Contributors are: Mona Abaza, Joseph Alagha, Masturah Alatas, Sharifah Munirah Alatas, Syed Farid Alatas, Syed Imad Alatas, Hira Amin, Dustin J. Byrd, Zawawi Ibrahim, N. Jayaram, Teo Lee Ken, Habibul Haque Khondker, Victor T. King, João Marcelo E. Maia, Seyed Javad Miri, Carimo Mohomed, Chandra Muzaffar, Norshahril Saat, Mostafa Soueid, and Esmaeil Zeiny.
Contributors are: Mona Abaza, Joseph Alagha, Masturah Alatas, Sharifah Munirah Alatas, Syed Farid Alatas, Syed Imad Alatas, Hira Amin, Dustin J. Byrd, Zawawi Ibrahim, N. Jayaram, Teo Lee Ken, Habibul Haque Khondker, Victor T. King, João Marcelo E. Maia, Seyed Javad Miri, Carimo Mohomed, Chandra Muzaffar, Norshahril Saat, Mostafa Soueid, and Esmaeil Zeiny.
Decolonizing the Captive Mind
Known for his most famous works, such as The Myth of the Lazy Native (1977) and The Problem of Corruption (1986), as well as his concept of the “captive mind,” Syed Hussein Alatas (1928-2007) has made significant contributions to decolonization theory, social theory, and other forms of thought critical of the current neo-colonial and neoliberal world. Although Edward Said acknowledged his debt to Syed Hussein Alatas’ work, especially its influence on Edward W. Said’s most famous book, Orientalism, Syed Hussein Alatas’ work has long been overlooked by Western academia, trapped in its Eurocentric perspective. Spurred by the commitment to continue the development of Syed Hussein Alatas’ work, this edited volume attempts to demonstrate the relevance of Syed Hussein Alatas to numerous academic fields, and the potential for his thought to be transformative in the international socio-political realm. Twenty authors from various disciplines and countries have contributed to Syed Hussein Alatas and Critical Social Theory: Decolonizing the Captive Mind, in the hopes of bringing his work to the forefront of social and political theory.
Contributors are: Mona Abaza, Joseph Alagha, Masturah Alatas, Sharifah Munirah Alatas, Syed Farid Alatas, Syed Imad Alatas, Hira Amin, Dustin J. Byrd, Zawawi Ibrahim, N. Jayaram, Teo Lee Ken, Habibul Haque Khondker, Victor T. King, João Marcelo E. Maia, Seyed Javad Miri, Carimo Mohomed, Chandra Muzaffar, Norshahril Saat, Mostafa Soueid, and Esmaeil Zeiny.
Contributors are: Mona Abaza, Joseph Alagha, Masturah Alatas, Sharifah Munirah Alatas, Syed Farid Alatas, Syed Imad Alatas, Hira Amin, Dustin J. Byrd, Zawawi Ibrahim, N. Jayaram, Teo Lee Ken, Habibul Haque Khondker, Victor T. King, João Marcelo E. Maia, Seyed Javad Miri, Carimo Mohomed, Chandra Muzaffar, Norshahril Saat, Mostafa Soueid, and Esmaeil Zeiny.
Part One: Introduction to the Field
This is the first comprehensive book that presents the manifold aspects of divination and prognostication in traditional and modern China, from the early period of oracle bones to present-day fortune-tellers. It introduces what is out there in the field of Chinese divination and prognostication, and how we can further explore it especially through different disciplines. Eminent specialists outline the classifications of divination, recently excavated texts, the relationship between practitioners and clients, the place of the “occult” arts in cosmology, literature and religion, and the bureaucratic system.
Contributors are: Constance Cook, Richard J. Smith, Marc Kalinowski, Stephen R. Bokenkamp, Lü Lingfeng, Liao Hsien-huei, Philip Clart, Fabrizio Pregadio, Esther-Maria Guggenmos, Andrew Schonebaum, and Stéphanie Homola.
Contributors are: Constance Cook, Richard J. Smith, Marc Kalinowski, Stephen R. Bokenkamp, Lü Lingfeng, Liao Hsien-huei, Philip Clart, Fabrizio Pregadio, Esther-Maria Guggenmos, Andrew Schonebaum, and Stéphanie Homola.
Part One: Introduction to the Field
This is the first comprehensive book that presents the manifold aspects of divination and prognostication in traditional and modern China, from the early period of oracle bones to present-day fortune-tellers. It introduces what is out there in the field of Chinese divination and prognostication, and how we can further explore it especially through different disciplines. Eminent specialists outline the classifications of divination, recently excavated texts, the relationship between practitioners and clients, the place of the “occult” arts in cosmology, literature and religion, and the bureaucratic system.
Contributors are: Constance Cook, Richard J. Smith, Marc Kalinowski, Stephen R. Bokenkamp, Lü Lingfeng, Liao Hsien-huei, Philip Clart, Fabrizio Pregadio, Esther-Maria Guggenmos, Andrew Schonebaum, and Stéphanie Homola.
Contributors are: Constance Cook, Richard J. Smith, Marc Kalinowski, Stephen R. Bokenkamp, Lü Lingfeng, Liao Hsien-huei, Philip Clart, Fabrizio Pregadio, Esther-Maria Guggenmos, Andrew Schonebaum, and Stéphanie Homola.
Author:
New Materialism and Theology reflects on questions of human embodiment, nonhuman agency, technological innovation, and what really matters now and in possible futures. Bringing theological inquiry together with the philosophical movement of new materialism, Sam Mickey points toward a variety of ways for thinking about matter and everything that materializes in human and more-than-human worlds. Mickey provides introductory definitions and historical context for understanding the relationship between various theological and materialist ideas and practices. He examines the self-declared novelty and materiality of new materialism, noting the limitations of those labels while articulating the very new and quite material challenges that new materialism does indeed pose, challenges of urgent existential importance that demand theological responses. New Materialism and Theology faces the theological implications and material possibilities facing humanity while ecological and technological realities seem to be pointing toward posthuman or transhuman futures or perhaps something else entirely.
Author:
New Materialism and Theology reflects on questions of human embodiment, nonhuman agency, technological innovation, and what really matters now and in possible futures. Bringing theological inquiry together with the philosophical movement of new materialism, Sam Mickey points toward a variety of ways for thinking about matter and everything that materializes in human and more-than-human worlds. Mickey provides introductory definitions and historical context for understanding the relationship between various theological and materialist ideas and practices. He examines the self-declared novelty and materiality of new materialism, noting the limitations of those labels while articulating the very new and quite material challenges that new materialism does indeed pose, challenges of urgent existential importance that demand theological responses. New Materialism and Theology faces the theological implications and material possibilities facing humanity while ecological and technological realities seem to be pointing toward posthuman or transhuman futures or perhaps something else entirely.
Sociology for Durkheim was by no means a knowledge closed in its specificity. It was rather an open science, permeable to contributions coming from other disciplines. For him, the task of sociology was to study what held societies together, giving place to reflective change and progressive development. This is an epistemological and political model that still retains all its relevance today: an example to be rediscovered against any reductionist conception of the vocation and object of social sciences; an encouragement to see sociology as an indispensable protagonist for an authentic interdisciplinary dialogue in the field of humanities. It is one of the best legacies Durkheim left us, that this book attempts to illustrate.
Sociology for Durkheim was by no means a knowledge closed in its specificity. It was rather an open science, permeable to contributions coming from other disciplines. For him, the task of sociology was to study what held societies together, giving place to reflective change and progressive development. This is an epistemological and political model that still retains all its relevance today: an example to be rediscovered against any reductionist conception of the vocation and object of social sciences; an encouragement to see sociology as an indispensable protagonist for an authentic interdisciplinary dialogue in the field of humanities. It is one of the best legacies Durkheim left us, that this book attempts to illustrate.
Religious Freedom. Social-Scientific Approaches
This volume offers original research on religious freedom from around the globe. Individual chapters address the issues related to defining and understanding the concept of religious freedom and incorporate sociological thinking into interdisciplinary analysis of this topic. By interpreting legal cases, analyzing cross-national data, interviewing policy-makers, and reviewing policy-papers concerning religious freedom, the authors highlight the necessity of sociology engaging with other disciplines in this type of research. By applying theories of religious pluralism, secularity, secularization, judicialization of religion, “lived religion”, total institutions, and others, this volume contributes theoretical perspectives, sociological concepts and empirical analyses that highlight the development of religious freedom as an area of study in the social sciences.
Religious Freedom. Social-Scientific Approaches
This volume offers original research on religious freedom from around the globe. Individual chapters address the issues related to defining and understanding the concept of religious freedom and incorporate sociological thinking into interdisciplinary analysis of this topic. By interpreting legal cases, analyzing cross-national data, interviewing policy-makers, and reviewing policy-papers concerning religious freedom, the authors highlight the necessity of sociology engaging with other disciplines in this type of research. By applying theories of religious pluralism, secularity, secularization, judicialization of religion, “lived religion”, total institutions, and others, this volume contributes theoretical perspectives, sociological concepts and empirical analyses that highlight the development of religious freedom as an area of study in the social sciences.
Genealogy, Current Trends, and New Interpretations
Series:
Muslim Minorities, Volume: 37
This book invites to rethink certain aspects of halal, and in particular the issue of the halal market and halal certification in Muslim-minority contexts. Rather than limiting itself to elucidating the doctrinal traditions relating to halal/haram, or on the contrary, focusing only on the external economic, financial, political or demographic factors that explain the changes taking place, Rethinking Halal shows the need to underline the points of balance between the aspects of religious doctrine on the one hand and the economic or political contextual aspects on the other hand. Through the study of various countries, Rethinking Halal demonstrates that Islam underwent a process of positivisation, that is, a kind of reframing of its rules and principles through the lens of a characteristically modern standardising, scientificising, and systematising mind.
Contributors are Ayang Utriza Yakin, Louis-Léon Christians, Baudouin Dupret, Jajat Burhanudin, Syafiq Hasyim, Zaynab El Bernoussi, En-Chieh Chao, Rossella Bottoni, Lauren Crossland-Marr, Konrad Pędziwiatr, Matteo Benussi, Harun Sencal and Mehmet Asutay.
Contributors are Ayang Utriza Yakin, Louis-Léon Christians, Baudouin Dupret, Jajat Burhanudin, Syafiq Hasyim, Zaynab El Bernoussi, En-Chieh Chao, Rossella Bottoni, Lauren Crossland-Marr, Konrad Pędziwiatr, Matteo Benussi, Harun Sencal and Mehmet Asutay.
Genealogy, Current Trends, and New Interpretations
Series:
Muslim Minorities, Volume: 37
This book invites to rethink certain aspects of halal, and in particular the issue of the halal market and halal certification in Muslim-minority contexts. Rather than limiting itself to elucidating the doctrinal traditions relating to halal/haram, or on the contrary, focusing only on the external economic, financial, political or demographic factors that explain the changes taking place, Rethinking Halal shows the need to underline the points of balance between the aspects of religious doctrine on the one hand and the economic or political contextual aspects on the other hand. Through the study of various countries, Rethinking Halal demonstrates that Islam underwent a process of positivisation, that is, a kind of reframing of its rules and principles through the lens of a characteristically modern standardising, scientificising, and systematising mind.
Contributors are Ayang Utriza Yakin, Louis-Léon Christians, Baudouin Dupret, Jajat Burhanudin, Syafiq Hasyim, Zaynab El Bernoussi, En-Chieh Chao, Rossella Bottoni, Lauren Crossland-Marr, Konrad Pędziwiatr, Matteo Benussi, Harun Sencal and Mehmet Asutay.
Contributors are Ayang Utriza Yakin, Louis-Léon Christians, Baudouin Dupret, Jajat Burhanudin, Syafiq Hasyim, Zaynab El Bernoussi, En-Chieh Chao, Rossella Bottoni, Lauren Crossland-Marr, Konrad Pędziwiatr, Matteo Benussi, Harun Sencal and Mehmet Asutay.