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Just pronounce the word “manga” and conflicted representations of media reception emerge: either passive teenagers immersed in Japanese fictional worlds, or hyperactive fans. To understand what drives a variety of teenagers to read manga, we conducted empirical research among French readers enrolled in secondary schools. Manga is part of a whole constellation of interests, including music and digital technology. It is also the object of analytical, ethical or concrete appropriations. Reading then becomes a way to deal with past experiences and to connect with others, to learn how to express emotions and to assert (or contest) age and gender norms.
Translator:
Japanese youth, like everywhere else, are trying to build their future despite the crises that are shaking their world, the latest being the triple disaster of Fukushima. Often considered to be more focused on a personal or even hedonistic life, they surprised the media when a student movement took the floor to criticize the Abe government's security and Self-Defense Forces bills in 2015. The so-called SEALDs movement (Student Emergency Action for Liberal Democracy) was formed some time after the Indigenous or Occupy Wall Street movements, but it shares similar concerns.
Understanding the SEALDs' experience from the perspective of John Dewey's philosophy allows us to highlight once again the dangers that digital technology poses to individuals, the collective and their values.
Sociological dynamics and public controversies in French prostitution
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Few sociological subjects excite so much passion – and fantasies – as prostitution. Relying on a thirty year-long study of the French case, Lilian Mathieu offers an objective and comprehensive account of prostitution realities, first by analyzing the sex market as a social world with its own rules, hierarchies, and vulnerabilities, but also by stressing how prostitutes’ practice and living conditions are framed and shaped by moral campaigns, public controversies, and state policies. By doing so, the book offers a new understanding of how the “deviant” and “normal” worlds interact and transform sexual norms.
Volume Editor:
Are artistic engagements evolving, or attracting more attention? The range of artistic protest actions shows how the globalisation of art is also the globalisation of art politics. Here, based on multi-site field research, we follow artists from the MENA countries, Latin America, and Africa along their committed transnational trajectories, whether these are voluntary or the result of exile. With this global and decentred approach, the different repertoires of engagement appear, in all their dimensions, including professional ones. In the face of political disillusionment, these aesthetic interventions take on new meanings, as artivists seek alternative modes of social transformation and production of shared values.

Contributors are: Alice Aterianus-Owanga, Sébastien Boulay, Sarah Dornhof, Simon Dubois, Shyam Iskander, Sabrina Melenotte, Franck Mermier, Rayane Al Rammal, Kirsten Scheid, Pinar Selek, and Marion Slitine.
In China, a process of compressed socialization of youth is characterized by multiple spatial, professional and social mobilities. Young skilled Chinese move and circulate to improve their qualification and education levels in order to develop upward social mobility’s trajectories. Young low-skilled migrants’ biographic pathways are structured around spatial discontinuities and horizontal social mobilities. In labor markets, the phenomenon of structural disqualification impacts young Chinese and the risk of downward social mobility has affected the young middle-class. Platforms appear as new spaces of commodification and subordination that produce a cybertariat. In Chinese mega-cities, social inequalities and urban boundaries do promote segregation and marginalization, while at the same time, young Chinese entrepreneurs are developing international networks and economic cosmopolitanism. Chinese youth are crossing transnational spaces wherein identities are redefined through a process of cultural creolization.
This book is an introduction to the role played by Spanish formal education in providing feminist pedagogies to adolescents and young people, throughout the first two decades of the 21st century. The images of Spanish feminist protests in recent years, with a considerable presence of young girls but also boys, have spread around the world. But what is their relationship with gender-based inequalities? What is the role of formal education in their understanding of social reality? The authors combine a sociological and historical analysis of the social and educational changes that have taken place in Spanish youth during these decades, with a pedagogical orientation towards practice.
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Translator:
After a 35 year-long career on worldwide TV screens, Lieutenant Columbo has become one of the most famous fictional detectives. Lilian Mathieu shows that the Columbo series owes its success to its implicit but formidable political dimension, as each episode is structured as a class struggle between a rich, famous, cultured or powerful criminal and an apparently humble and blunderer police officer dressed in a crumpled raincoat and driving an antique car. Highlighting the contentious context that gave birth to the series in 1968, he shows that the sociology of culture offers intellectual tools to understand how a TV detective story can be appreciated as a joyful class revenge.
A Report on Young People’s Attitudes to Totalitarianism
In Totalitarianism in the Postmodern Age Piotr Mazurkiewicz et al. seek to answer the question whether a possible spread of pre-totalitarian attitudes among youth may in the near future pose a threat to the contemporary liberal democratic societies. The authors offer a new approach to the study of totalitarian trends in European societies significantly different from the previous one exploring mainly the historical and institutional-procedural aspects. The book not only offers interesting conclusions drawn from empirical research but also proposes an intellectually attractive theoretical model of understanding totalitarianism that can be used for further research.
The impulse for this reflection was the research work performed by the authors on a cohort of contemporary youths from seven countries of Central and Eastern Europe.