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Ottoman women would have no place in politics; recluse in their harem, they would pass their time in superficial distractions or in pernicious intrigues: such is the heritage of Orientalism and traditional historiography. Far from these clichés, this work offers a dive into the Ottoman institutional and social frameworks, which govern the spectrum of social and political interactions of the women of the Ottoman court, taking as a field of study a figure largely ignored by historiography: the blood daughters of the Ottoman rulers – the sultanas.
Ottoman women would have no place in politics; recluse in their harem, they would pass their time in superficial distractions or in pernicious intrigues: such is the heritage of Orientalism and traditional historiography. Far from these clichés, this work offers a dive into the Ottoman institutional and social frameworks, which govern the spectrum of social and political interactions of the women of the Ottoman court, taking as a field of study a figure largely ignored by historiography: the blood daughters of the Ottoman rulers – the sultanas.
This book offers thirteen essays that examine women and the female in Neoplatonism from a variety of perspectives, paying particular attention to the interactions between the metaphysics, psychology, and ethics.
This book offers thirteen essays that examine women and the female in Neoplatonism from a variety of perspectives, paying particular attention to the interactions between the metaphysics, psychology, and ethics.
Contributors are Feda Abdo, Amira Aftab, Mahsheed Ansari, Fadi Baghdadi, Susan Carland, Tasneem Chopra, Mehreen Faruqi, Derya Iner, Balawyn Jones, Souha Korbatieh, Ghena Krayem, Mehal Krayem and Ayah Wehbe.
Contributors are Feda Abdo, Amira Aftab, Mahsheed Ansari, Fadi Baghdadi, Susan Carland, Tasneem Chopra, Mehreen Faruqi, Derya Iner, Balawyn Jones, Souha Korbatieh, Ghena Krayem, Mehal Krayem and Ayah Wehbe.
In line with this broad objective, the book examines a number of influential approaches within critical IR scholarship, including core strands of critical IR theory such as Marxism, post-structuralism, Feminism, post-colonialism and green politics as well as some sub-school approaches such as Marxist theories of imperialism, dependency perspective, uneven and combine development and non-western IR theory.
Contributors are: M. Kürşad Özekin, Engin Sune, Çağdaş Özeniş, Gözde Turan, Mine Nur Küçük, Neslihan Dikmen Alsancak, Zeynep Arıöz, Pınar Akgül, and Altuğ Günar.