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Johann Albrecht Widmanstetter (1506–1557), humanist and privy councillor to popes and kings, has remained an enigmatic figure among Christian Hebraists whose views were little understood. This study leverages Widmanstetter's remarkable collection consisting of hundreds of Jewish manuscripts and printed books, most of which survive to this day. Explore in the first half the story of Jewish book production and collecting in sixteenth-century Europe through Widmanstetter's book acquisitions, librarianship, and correspondence. Delve into his unique perspective on Jewish literature and Kabbalah as the latter half of the study contextualizes the marginal notes in his library with his published works.
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Ever since antiquity, the presence of evil has been considered incompatible with the existence of God. This apparent contradiction gave rise to the argument from evil, which turned into a formidable weapon against theism. Faced with this challenge, theists of all creeds have been proposing theodicies, or justifications of God’s ways.
This monograph is the first book-length treatment of the subject from a Platonic perspective. Its essential message is that Plato devised a noteworthy and influential theodicy comprised of several theodicean strategies, some of which remain relevant even today. Hence, Plato’s pioneering contribution to the field of theodicy deserves the attention of both philosophers and theologians.
The problem of eternal damnation is one that should trouble all believers and impels many to seek answers to fundamental questions outside of the Church. For this reason, theologians with a missionary heart of the last century or more from across the ecclesial spectrum have sought to refashion the gospel in our own estranged image. In dialogue with one of the leading figures of this movement, Joshua Brotherton tackles the question of the plausibility that all will be saved. Sympathetic to their cause, this volume seeks to revise the way in which they envision the reconciliation of divine love and moral evil.
Hermeneutic Foundations of aš-Šāṭibī's Ethical Philosophy
Virtue and the Common Good: Hermeneutic Foundations of aš-Šāṭibī's Ethical Philosophy arose as a response to the urgent need for epistemological research on the hermeneutic foundations of Islamic ethical and moral theory that has resulted from the current period of upheaval in Islamic theology. Choosing a late-medieval work of legal theory, namely, Abū Isḥāq Ibrāhīm ibn Mūsā aš-Šāṭibī's (d. 790/1388) al-Muwāfaqāt, as the point of departure, locates this study's discussion methodologically and theoretically in the genealogical process of re-reading and reconstructing Islamic thinking in modernity from the perspectives of contemporary philosophy of ethics. Thus, profoundly reflecting on modern understanding and interpretation of fundamental theological concepts in the Islamic legal- and moral theory becomes unavoidable.
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Did Adam have a navel? Did Adam and Eve have sex? Is God merely a fictional character, like Superman? Without thought experiments like these, the field of science and religion would be severely impoverished. Thought experiments are exercises of the imagination. Like in many other disciplines, the imagination has not received the attention it deserves in theology. This book argues that the imagination must be taken seriously as an engine for progress. It offers a theology of the imagination that is consistent with, and goes beyond, existing discussions about pluralism at the intersection of science and religion.
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This book goes beyond a simple study of Newman’s thought and work and seeks to apply his deductions to modern value conflicts. Although it will be of particular relevance to academic readers with some prior knowledge of Newman’s works, it may also be of wider interest to students of history, philosophy, theology and spirituality. More generally, its unusual focus on Newman’s epistemology and philosophical deductions, and how these relate to present-day dilemmas, should also attract interest from his many non-academic followers and devotees.

“The main value of this work lies in its original approach to Newman from a Polish Personalist perspective, and this (rather than as another amorphous study of Newman) could give it novelty value and attract real interest from Newman scholars and experts.”
-Jonathan Luxmoore, Oxford-based writer and Church historian

"How do we evaluate a human life, our own life? Beginning with John Henry Newman’s defence of his life, Jan Kłos in this volume sensitively explores from a personalist perspective how all our lives involve struggle with commitment, responsibility, and truth. In its emphasis on the narrative structure of human lives, the book makes a valuable contribution not just to the philosophy of personalism but to social theory overall."
-Douglas Porpora, Professor of Sociology, Drexel University