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D’une Herméneutique de la Nature à une Sémiotique de la Culture
Author:
Salah Natij's book, Al-Jahiz's Theory of Bayân: From a Hermeneutics of Nature to a Semiotics of Culture is the first comprehensive study entirely devoted to the Bayān theory (communication, hermeneutics, semiology) elaborated in the middle of the ninth century by the Arab encyclopedist and polygrapher al-Jāḥiẓ (d. 255 H./ 869). It is a work that restores to the Jāḥiẓian theory of bayān its originality by showing that it does not constitute a simple linguistic rhetoric (Balāgha), having the verbal statement (Lafẓ) as its sole object, but a hermeneutic-semiological perspective that studies not only speech (lafẓ), but also all types of signs that living beings, human and non-human, produce, emit and use to communicate or adapt to their living environment.
Author:
The book is a critical edition of the text with an English translation and commentary of Proclus’ On the Hieratic Art according to the Greeks. The Hieratic Art is the Theurgic Art, theurgy, the theurgic union with the divine. Proclus describes the theurgic union, putting an emphasis on a conceptual blending of ritual actions (teletai, e.g. the role of statues, incenses, synthêmata, symbols, purifications, invocations and epiphanies) and philosophical concepts (e.g. union of many powers, ‘one and many’, symphathy, natural sympathies, attraction, mixing and division).
The Myth of Hercules and Omphale in the Visual Arts, 1500–1800
The book examines the myth of Hercules and Omphale/Iole which became an important topic in the visual arts, 1500–1800. It offers an analysis of the iconography from the perspective of the history of emotions, classical and Neo-Latin philology, reception and gender studies. The early modern inventions of the myth excel in a skilful display of mixed and compound emotions, such as the male character's psychopathology, and of the theatrical performance of emotions by the female character.
Studies in Ancient Philosophy
Philosophia Antiqua is the leading series specializing in books on Ancient Philosophy, covering the entire history of the subject from the Presocratics through Plato, Aristotle and the Stoics to the Neoplatonists of late Antiquity. The over-riding concern of the series is to promote scholarship of the highest quality and originality, publishing work specifically oriented towards texts (editions, commentaries, translations), but also monographs, including both those that offer new readings of familiar – or less familiar – texts and those that explore the intersections between ancient and modern topics and approaches. Volumes are published in English, French and German. The series includes edited volumes that show a clear and coherent focus, but does not normally host Festschriften or Memorial volumes.
Plotinus’ Ennead III.7 is a treatise concerning the journey of the human soul first descending into time and then reclaiming its original identity in eternity. The treatise also conceives eternity as the key which grants access to the forms, and time as the portal through which the soul enters the physical universe. Plotinus supports his analysis by drawing upon a rich philosophical tradition including the thought of Plato, Aristotle, the Stoics, Epicureans, Peripatetics and Pythagoreans. This book contains an extensive introduction, alongside the Oxford Classical Text of III.7, a translation, and a line-by-line commentary to guide the reader through the text.
Volume Editors: and
The affinities between Pierre Hadot’s and Michel Foucault’s interpretations of ancient philosophy, as well as their impact, are well-known. However, these interpretations have been criticized in several crucial points. This book provides the first extensive critical assessment of these interpretations. It brings together specialists in ancient philosophy, as well as Hadot and Foucault scholars, in order both to explore criticisms and clarify Hadot’s and Foucault’s accounts.
In doing so, it not only offers an overview of the main trends in Philosophy as a Way of Life, but also recasts the debate and opens new paths of inquiry in the field.
Volume Editors: and
How did ancient Greeks and Romans regard work? It has long been assumed that elite thinkers disparaged physical work, and that working people rarely commented on their own labors. The papers in this volume challenge these notions by investigating philosophical, literary and working people’s own ideas about what it meant to work. From Plato’s terminology of labor to Roman prostitutes’ self-proclaimed pride in their work, these chapters find ancient people assigning value to multiple different kinds of work, and many different concepts of labor.