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Gučetić’s Commentary gives a precious glimpse into the transformative character of Aristotle’s Rhetoric in the Renaissance, demonstrating the profound influence this ancient text had not only on leading Humanist scholars and renowned Renaissance philosophers, but also on lesser-known thinkers who depended on the art of persuasion in their political and judicial careers.
Gučetić’s Commentary gives a precious glimpse into the transformative character of Aristotle’s Rhetoric in the Renaissance, demonstrating the profound influence this ancient text had not only on leading Humanist scholars and renowned Renaissance philosophers, but also on lesser-known thinkers who depended on the art of persuasion in their political and judicial careers.
This book aims to develop just such an idea by thoroughly analyzing the most representative works of the reform of the mind in the early modern period: Francis Bacon’s New Organon (1620), René Descartes’ Discourse on the Method (1637), and Baruch Spinoza’s Treatise on the Emendation of the Intellect (1677). From this analysis it will emerge that these modern works fully deserve to be counted among the tradition of philosophy as way of life. On closer inspection, the inquiries about method elaborated in these works are fully understandable only when read in the light of a broader and more complex philosophical need: to establish the spiritual conditions for accessing truth and aspiring to full self-realization.
This book aims to develop just such an idea by thoroughly analyzing the most representative works of the reform of the mind in the early modern period: Francis Bacon’s New Organon (1620), René Descartes’ Discourse on the Method (1637), and Baruch Spinoza’s Treatise on the Emendation of the Intellect (1677). From this analysis it will emerge that these modern works fully deserve to be counted among the tradition of philosophy as way of life. On closer inspection, the inquiries about method elaborated in these works are fully understandable only when read in the light of a broader and more complex philosophical need: to establish the spiritual conditions for accessing truth and aspiring to full self-realization.
By analysing Swammerdam’s scientific legacy and by offering an edition of the correspondence testifying to the efforts towards such publication, this book sheds light on the editorial history and intellectual context of Swammerdam’s Biblia. This reveals not only an intricate plot of authorized and unauthorized attempts to publish it, but also an exchange of scientific texts and instruments in the late seventeenth century.
By analysing Swammerdam’s scientific legacy and by offering an edition of the correspondence testifying to the efforts towards such publication, this book sheds light on the editorial history and intellectual context of Swammerdam’s Biblia. This reveals not only an intricate plot of authorized and unauthorized attempts to publish it, but also an exchange of scientific texts and instruments in the late seventeenth century.
This annotated edition with English translation also includes a comprehensive introduction that includes a contextualization of the De peccato originali and its impact.