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Editors: Zong-qi Cai and Yuan Xingpei
Chinese Texts in the World publishes scholarly works on the reception, transmission, assimilation, and reinvention of Chinese texts in Asia, Europe, Africa, and the Americas; as well as critical studies that explore new pathways connecting Chinese texts with today’s world.
Whether Chinese texts were transmitted along the ancient Silk Road, or through modern digital technologies, such well-traveled texts hold great promise for illuminating multiple aspects of China’s cultural relations with the world. The same holds true for the examination how reconfigured Chinese texts made their way back to China, to be reconstituted as culturally polyvalent, hybrid “imports”.
Critical studies explore new ways of engaging Chinese texts with non-Chinese intellectual and cultural traditions. Such studies include, but are not limited to, a traditional textually grounded Sinological work that contains a substantive dialogue with for instance Western texts; a collaborative work by Asia-based and non-Asia-based scholars on the critical issues important to different traditions; and even a work on non-Chinese texts as long as it significantly draws insights from or engages a substantive dialogue with the Chinese traditions.

Authors are cordially invited to submit proposals to the publisher at BRILL, Christa Stevens.
Please advise our Guidelines for a Book Proposal. Manuscripts that are published have been accepted after double-anonymous peer review.

《世界语境下的中国典籍》系列丛书包括两大类学术著作。一类是中国典籍接受史的研究,着重分析各种典籍在亚洲、欧洲、非洲和南北美洲的接受、传播、同化与再发明过程;另一类是典籍的文本研究,努力在今日的世界语境中重新诠释中国典籍,并寻求开拓与世界各种文化传统互动交流的新途径。
第一类著作注重传统意义上的典籍接受史研究,所涵盖的文献,既有沿古代丝绸之路流布的古代典籍,也有通过现代数字技术传播的论著。此类著作主要探究中国典籍在中国以外地区(包括亚洲、欧洲、非洲和美洲等地)传播、再解释、再创造、进一步传播过程中,体现了哪些不同路径。除此之外,也将分析这些经过重新加工的典籍文本怎样回到中国,然后又怎样作为多元文化的混合“舶来品”被吸纳接收,再次发展。这套丛书还将综述分析中国典籍翻译如何塑造海外各地对中国文化的看法。这套丛书意在开拓广大非专业读者、学生、学者们的视野,帮助他们在自身的文学和文化传统中发掘出未被留意的中国因素,也可能对中国文化影响形成全新理解。对于从事国学研究的学生和学者而言,这套丛书能帮助他们掌握西方学界在西方批评范式的影响下重新解释中国文献的最新趋势。
第二类著作注重广义上的文本分析研究,目标在于建立中文文本和异域知识文化传统之间新的互动关系。这种广义文本研究充分体现跨文化视野,其中包括三种学术成果:其一、能够与西方传统进行内容比较的汉学著作;其二、亚洲学者与西方的学者针对重要议题而展开的合着或;其三、能与中国学术和文化传统展开有实质意义的西方学术著作。
数千年来,丰富多彩的中文典籍文本历经万里,远赴各方,编织出一条条连接中国和世界文化的纽带。中国典籍文本在世界各地的传播过程,对于加深彼此相互了解,共同推动人类文明的进步具有极为深远的意义。我们希望,读者们能够通过阅读这套丛书,追溯中文文献的流传、以及观察当今中华文化的传播和再造的过程,深切体验激动人心的的文化探胜之旅。
Volume Editor: John Makeham
This innovative volume demonstrates how and to what ends the writings of Xiong Shili, Ma Yifu, Tang Junyi and Mou Zongsan adopted and repurposed conceptual models derived from the Buddhist text Treatise on Awakening Mahāyāna Faith. It shows which of the philosophical positions defended by these New Confucian philosophers were developed and sustained through engagement with the critical challenges advanced by scholars who attacked the Treatise. It also examines the extent to which twentieth-century New Confucians were aware of their intellectual debt to the Treatise and explains how they reconciled this awareness with their Confucian identity.
The Feasibility of Ethical Constructivism
Author: Heather Salazar
In Creating a Shared Morality, Heather Salazar develops a consistent and plausible account of ethical constructivism that rivals the traditional metaethical theories of realism and subjectivism (without lapsing into subjectivism as do previous constructivist attempts). Salazar’s Enlightenism argues that all people have moral obligations and that if they reflect well, they will naturally come to care about others as extensions of themselves. Enlightenism resolves difficulties within constructivism, builds bridges between the two traditional Western views of metaethics and employs concepts from Eastern (Buddhist) philosophy. It embraces universal morality while elevating the importance of autonomy, diversity and connectedness. Constructivist enlightenment entails understanding the interdependence of people on others such that we are all co-responsible for the world in which we live.
Author: Zaifu Liu
Volume Editors: Howard Y. F. Choy and Jianmei Liu
Liu Zaifu is a name that has already been ingrained within contemporary Chinese literary history. This landmark volume presents Anglophone readers with Lius profound reflections on Chinese literature and culture at different times. The essays collected here demonstrate Lius historical experience and trajectory as an exiled Chinese intellectual who persistently safeguards the individuality and the autonomy of literature, refusing to succumb to political manipulation.

Lius theory of literary subjectivity has opened ways for Chinese writers to thrive and innovate. His panoramic view not only unravels the intricate interplay between literature and politics but also firmly regards the transcendental value of literature as a significant ground to subvert revolutionary dogmatism and criticize Chinese modernity. Rather than drawing upon the existing paradigm, he reinvents his own unique theoretical conceptions in order to exile the borrowed gods.
Buddhist Philosophy of Consciousness brings Buddhist voices to the study of consciousness. This book explores a variety of different Buddhist approaches to consciousness that developed out of the Buddhist theory of non-self. Topics taken up in these investigations include: how we are able to cognize our own cognitions; whether all conscious states involve conceptualization; whether distinct forms of cognition can operate simultaneously in a single mental stream; whether non-existent entities can serve as intentional objects; and does consciousness have an intrinsic nature, or can it only be characterized functionally? These questions have all featured in recent debates in consciousness studies. The answers that Buddhist philosophers developed to such questions are worth examining just because they may represent novel approaches to questions about consciousness.
Author: Eyal Aviv
In Differentiating the Pearl from the Fish-Eye, Eyal Aviv offers an account of Ouyang Jingwu (1871-1943), a leading intellectual who revived the Buddhist scholastic movement during the early Republican period in China.

Ouyang believed that authentic Indian Buddhism was an alternative to the prevalent Chinese Buddhist doctrines of his time. Aviv shows how Ouyang’s rhetoric of authenticity won the movement well-known admirers but also influential critics. This debate shaped modern intellectual history in China and has lost none of its relevancy today.
Essays in Honour of Alexis G.J.S. Sanderson
Academic study of the tantric traditions has blossomed in recent decades, in no small measure thanks to the magisterial contributions of Alexis G. J. S. Sanderson, until 2015 Spalding Professor of Eastern Religions and Ethics at Oxford University. This collection of essays honours him and touches several fields of Indology that he has helped to shape (or, in the case of the Śaiva religions, revolutionised): the history, ritual, and philosophies of tantric Buddhism, Śaivism and Vaiṣṇavism; religious art and architecture; and Sanskrit belles lettres. Grateful former students, joined by other experts influenced by his scholarship, here offer papers that make significant contributions to our understanding of the cultural, religious, political, and intellectual histories of premodern South and Southeast Asia.

Contributors are: Peter Bisschop, Judit Törzsök, Alex Watson, Isabelle Ratié, Christopher Wallis, Péter-Dániel Szántó, Srilata Raman, Csaba Dezső, Gergely Hidas, Nina Mirnig, John Nemec, Bihani Sarkar, Jürgen Hanneder, Diwakar Acharya, James Mallinson, Csaba Kiss, Jason Birch, Elizabeth Mills, Ryugen Tanemura, Anthony Tribe, and Parul Dave-Mukherji.
Mahāmudrā in India and Tibet presents cutting-edge research by European and North American scholars on the Indian origins and Tibetan interpretations of one of the most popular and influential of all Tibetan meditation traditions, Mahāmudrā, or the great seal. The contributions shed fresh light on important areas of Mahāmudrā studies, exploring the Great Seal’s place in the Mahāyāna Samādhirājasūtra, the Indian tantric Seven Siddhi Texts, Dunhuang Yogatantra texts, Mar pa’s Rngog lineage, and the Dgongs gcig literature of the ’Bri gung, as well as in the works of Yu mo Mi bskyod rdo rje, the Fourth Zhwa dmar pa Chos grags ye shes, the Eighth Karma pa Mi-bskyod rdo rje, and various Dge lugs masters of the 17th–18th centuries.
Contributors are: Jacob Dalton, Martina Draszczyk, Cecile Ducher, David Higgins, Roger R. Jackson, Casey Kemp, Adam Krug, Klaus-Dieter Mathes, Jan-Ulrich Sobisch, and Paul Thomas.
Countering the Neo-Confucian Critiques in the Hufa lun and the Yusŏk chirŭi non
Author: Uri Kaplan
While the Neo-Confucian critique of Buddhism is fairly well-known, little attention has been given to the Buddhist reactions to this harangue. The fact is, however, that over a dozen apologetic essays have been written by Buddhists in China, Korea, and Japan in response to the Neo-Confucians. Buddhist Apologetics in East Asia offers an introduction to this Buddhist literary genre. It centers on full translations of two dominant apologetic works—the Hufa lun (護法論), written by a Buddhist politician in twelfth-century China, and the Yusŏk chirŭi non (儒釋質疑論), authored by an anonymous monk in fifteenth-century Korea. Put together, these two texts demonstrate the wide variety of polemical strategies and the cross-national intertextuality of East Asian Buddhist apologetics.
How did ‘Vedic man’ think about the destiny of man after death and related ethical issues? That heaven was the abode of the gods was undisputed, but was it also accessible to man in his pursuit of immortality? Was there a realm of the deceased or a hell? What terms were used to indicate these ‘yonder worlds’? What is their location in the cosmos and which cosmographic classifications are at the root of these concepts? The articles by Henk Bodewitz collected in this volume, published over a period of 45 years, between 1969 and 2013, deal with these issues on the basis of a systematic philological study of early Vedic texts, from the Ṛgveda to various Brāhmaṇas, Āraṇykas and Upaniṣads.