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Semantic Monosemy and Pragmatic Modulation
Author:
Contrary to the prevailing view that βασιλεία is a verbal noun signifying God’s rule, this study demonstrates how the term’s pragmatic range in Matthew’s Gospel covers both five distinct types of use and their integration into a coherent concept. The study, which is the first to examine all occurrences of βασιλεία in the First Gospel from the perspective of semantic monosemy, extends and enhances our appreciation of the Matthean Zentralbegriff, and engenders a more accurate apprehension of the nature and aims of the Matthean narrative and the theological views it conveys.
Semantic Monosemy and Pragmatic Modulation
Author:
Contrary to the prevailing view that βασιλεία is a verbal noun signifying God’s rule, this study demonstrates how the term’s pragmatic range in Matthew’s Gospel covers both five distinct types of use and their integration into a coherent concept. The study, which is the first to examine all occurrences of βασιλεία in the First Gospel from the perspective of semantic monosemy, extends and enhances our appreciation of the Matthean Zentralbegriff, and engenders a more accurate apprehension of the nature and aims of the Matthean narrative and the theological views it conveys.
Paul’s Tale of Two Siblings
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On what basis are Gentile Christians justified and full inheriting members of Abraham’s family? By being circumcised and keeping the Torah? Paul answers by reinterpreting the Abraham narrative in light of the Christ-event as a story of two siblings. True Abrahamic children are those whose Spirit-wrought life arises, as God promised Abraham, from the event of Christ-faith. Like Isaac, they receive the life-giving power of the Spirit that is tethered to God’s promise and the event of eschatological faith. By contrast, those who, like Ishmael, are related to Abraham only by means of the flesh are slaves and not heirs.
Paul’s Tale of Two Siblings
Author:
On what basis are Gentile Christians justified and full inheriting members of Abraham’s family? By being circumcised and keeping the Torah? Paul answers by reinterpreting the Abraham narrative in light of the Christ-event as a story of two siblings. True Abrahamic children are those whose Spirit-wrought life arises, as God promised Abraham, from the event of Christ-faith. Like Isaac, they receive the life-giving power of the Spirit that is tethered to God’s promise and the event of eschatological faith. By contrast, those who, like Ishmael, are related to Abraham only by means of the flesh are slaves and not heirs.
Between Promise and Inheritance
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A story well-told and subsequently imbibed by its recipients has the power to shape one’s beliefs, identity, and way of life. So, what happens when a person or community is swept up in such a story? In this study, Shaw draws upon the dual methodologies of Narrative Transportation and Social Identity theories to consider how 1 Peter’s use of Old Testament narratives and καλέω language serves to ‘transport’ it’s recipients into an identity defined as ‘elect sojourners’. Amidst suffering, 1 Peter ‘calls’ the Anatolian believers to a priestly ministry, blessing their antagonists as they await their eternal glory in Christ.
Between Promise and Inheritance
Author:
A story well-told and subsequently imbibed by its recipients has the power to shape one’s beliefs, identity, and way of life. So, what happens when a person or community is swept up in such a story? In this study, Shaw draws upon the dual methodologies of Narrative Transportation and Social Identity theories to consider how 1 Peter’s use of Old Testament narratives and καλέω language serves to ‘transport’ it’s recipients into an identity defined as ‘elect sojourners’. Amidst suffering, 1 Peter ‘calls’ the Anatolian believers to a priestly ministry, blessing their antagonists as they await their eternal glory in Christ.
Author:
This volume comprehensively examines all texts dealing with social justice in the Prophecy of Amos. It also provides evidence of contemporary systemic social injustice. The volume then reflects on how biblical social justice is relevant to the contemporary quest for social justice. This volume demonstrates that irrespective of the hermeneutical challenges, the principles gleaned from the pages of the Hebrew Bible can dialogue effectively with modern issues and deduce living principles that could enable us to deal with issues that confront us today. It is thus a framework by which biblical social justice illuminates the contemporary quest for social justice.
Author:
This volume comprehensively examines all texts dealing with social justice in the Prophecy of Amos. It also provides evidence of contemporary systemic social injustice. The volume then reflects on how biblical social justice is relevant to the contemporary quest for social justice. This volume demonstrates that irrespective of the hermeneutical challenges, the principles gleaned from the pages of the Hebrew Bible can dialogue effectively with modern issues and deduce living principles that could enable us to deal with issues that confront us today. It is thus a framework by which biblical social justice illuminates the contemporary quest for social justice.
Author:
This volume unites three disparate strands of historical and legal experience. Nearly from its beginning, the Catholic Church has sought to promote peace – among warring parties, and among private litigants. The volume explores three vehicles the Church has used to promote peace: papal diplomacy of international disputes both medieval and contemporary; the arbitration of disputes among litigants; and the use of the tools of reconciliation to bring about rapprochement between ecclesiastical superiors and those subject to their authority. The book concludes with an appendix exploring a wide variety of hypothetical, yet plausible scenarios in which the Church might use its good offices to repair breaches among persons and nations.
Author:
This volume unites three disparate strands of historical and legal experience. Nearly from its beginning, the Catholic Church has sought to promote peace – among warring parties, and among private litigants. The volume explores three vehicles the Church has used to promote peace: papal diplomacy of international disputes both medieval and contemporary; the arbitration of disputes among litigants; and the use of the tools of reconciliation to bring about rapprochement between ecclesiastical superiors and those subject to their authority. The book concludes with an appendix exploring a wide variety of hypothetical, yet plausible scenarios in which the Church might use its good offices to repair breaches among persons and nations.
Author:
Did Adam have a navel? Did Adam and Eve have sex? Is God merely a fictional character, like Superman? Without thought experiments like these, the field of science and religion would be severely impoverished. Thought experiments are exercises of the imagination. Like in many other disciplines, the imagination has not received the attention it deserves in theology. This book argues that the imagination must be taken seriously as an engine for progress. It offers a theology of the imagination that is consistent with, and goes beyond, existing discussions about pluralism at the intersection of science and religion.
Author:
Did Adam have a navel? Did Adam and Eve have sex? Is God merely a fictional character, like Superman? Without thought experiments like these, the field of science and religion would be severely impoverished. Thought experiments are exercises of the imagination. Like in many other disciplines, the imagination has not received the attention it deserves in theology. This book argues that the imagination must be taken seriously as an engine for progress. It offers a theology of the imagination that is consistent with, and goes beyond, existing discussions about pluralism at the intersection of science and religion.
Essays in honour of Bart J. Koet
Twenty-three leading scholars interact in this volume with Luke-Acts. They study a variety of themes and pericopes. From Luke’s view of money and property, the relationship of tamid and eucharist, to the reception of Luke-Acts in Cyprian’s work, it brings new insights to the fore. The essays on individual passages interact with the Jewish and pagan contexts of the work and approach their topics through several different methodological approaches. Editors and authors offer this collection as a token of friendship and gratitude to Bart J. Koet, collected at the occasion of his retirement.
Essays in honour of Bart J. Koet
Twenty-three leading scholars interact in this volume with Luke-Acts. They study a variety of themes and pericopes. From Luke’s view of money and property, the relationship of tamid and eucharist, to the reception of Luke-Acts in Cyprian’s work, it brings new insights to the fore. The essays on individual passages interact with the Jewish and pagan contexts of the work and approach their topics through several different methodological approaches. Editors and authors offer this collection as a token of friendship and gratitude to Bart J. Koet, collected at the occasion of his retirement.
Papyrology has always interested scholars of the New Testament and of Christian origins, mainly because of the discovery of papyrus copies of texts from the Christian scriptures. However, what documentary papyri, ostraca, and tablets indicate about issues of everyday Greco-Roman life has also much to contribute to the understanding of early Christ groups. These issues include ancient economy and agriculture, labor and social relations, reading cultures, administration, and a variety of other topics. The PNT series is designed to introduce students and teachers to the value of this material. The volumes provide introductions, evaluations, and conclusions. Many documents are presented in their entirety with an English translation and commentary. The authors cover the state of papyrological research and supplement it with their own conclusions and updates, making the series also of interest to scholars of Papyrology, Biblical Studies, Ancient History, and Classics.
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New Testament letters are compared with private, business, and administrative letters of Greco-Roman antiquity and analyzed against this ackground. More than 11,800 Greek and Latin letters – preserved on papyrus, potsherds, and tablets from Egypt, Israel, Asia Minor, North Africa, Britain, and Switzerland – have been edited so far. Among them are not only short notes by writers with poor writing skills, but also extensive letters and correspondences from highly educated authors. They testify to the literary skills of Paul of Tarsus, who knew how to make excellent use of epistolary formulas and even introduced new variations. They also show that some New Testament letters clearly fall outside the framework of standard epistolography, raising new questions about their authors and their genre. The introductions and discussions offered in this volume reflect the current state of the art and present new research results. The volume also presents over 130 papyrus and ostracon letters newly translated in their entirety.