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Materialities of the Mental in the Works of James Joyce
Author:
James Joyce’s evocations of his characters’ thoughts are often inserted within a commonplace that regards the mind as an interior space, referred to as the ‘inward turn’ in literary scholarship since the mid-twentieth century. Emma-Louise Silva reassesses this vantage point by exploring Joyce’s modernist fiction through the prism of 4E – or embodied, embedded, extended, and enactive – cognition. By merging the 4E framework with cognitive-genetic narratology, an innovative form of inquiry that brings together the study of the dynamics of writing processes and the study of cognition in relation to narratives, Modernist Minds: Materialities of the Mental in the Works of James Joyce delves into the material stylistic choices through which Joyce’s approaches to mind depiction evolved.
Materialities of the Mental in the Works of James Joyce
Author:
James Joyce’s evocations of his characters’ thoughts are often inserted within a commonplace that regards the mind as an interior space, referred to as the ‘inward turn’ in literary scholarship since the mid-twentieth century. Emma-Louise Silva reassesses this vantage point by exploring Joyce’s modernist fiction through the prism of 4E – or embodied, embedded, extended, and enactive – cognition. By merging the 4E framework with cognitive-genetic narratology, an innovative form of inquiry that brings together the study of the dynamics of writing processes and the study of cognition in relation to narratives, Modernist Minds: Materialities of the Mental in the Works of James Joyce delves into the material stylistic choices through which Joyce’s approaches to mind depiction evolved.
Author:
If, as Robert Craft remarked, ‘religious beliefs were at the core of Stravinsky’s life and work’, why have they not figured more prominently in discussions of his works?
Stravinsky’s coordination of the listener with time is central to the unity of his compositional style. This ground-breaking study looks at his background in Russian Orthodoxy, at less well-known writings of Arthur Lourié and Pierre Souvtchinsky and at the Catholic philosophy of Jacques Maritain, that shed light on the crucial link between Stravinsky’s spirituality and his restoration of time in music.
Recent neuroscience research supports Stravinsky’s eventual adoption of serialism as the natural and logical outcome of his spiritual and musical quest.
Stravinsky’s coordination of the listener with time is central to the unity of his compositional style. This ground-breaking study looks at his background in Russian Orthodoxy, at less well-known writings of Arthur Lourié and Pierre Souvtchinsky and at the Catholic philosophy of Jacques Maritain, that shed light on the crucial link between Stravinsky’s spirituality and his restoration of time in music.
Recent neuroscience research supports Stravinsky’s eventual adoption of serialism as the natural and logical outcome of his spiritual and musical quest.
Author:
If, as Robert Craft remarked, ‘religious beliefs were at the core of Stravinsky’s life and work’, why have they not figured more prominently in discussions of his works?
Stravinsky’s coordination of the listener with time is central to the unity of his compositional style. This ground-breaking study looks at his background in Russian Orthodoxy, at less well-known writings of Arthur Lourié and Pierre Souvtchinsky and at the Catholic philosophy of Jacques Maritain, that shed light on the crucial link between Stravinsky’s spirituality and his restoration of time in music.
Recent neuroscience research supports Stravinsky’s eventual adoption of serialism as the natural and logical outcome of his spiritual and musical quest.
Stravinsky’s coordination of the listener with time is central to the unity of his compositional style. This ground-breaking study looks at his background in Russian Orthodoxy, at less well-known writings of Arthur Lourié and Pierre Souvtchinsky and at the Catholic philosophy of Jacques Maritain, that shed light on the crucial link between Stravinsky’s spirituality and his restoration of time in music.
Recent neuroscience research supports Stravinsky’s eventual adoption of serialism as the natural and logical outcome of his spiritual and musical quest.
Essays on Kierkegaard and His Contemporaries
Author:
Why was anxiety such a major issue for Søren Kierkegaard and his contemporaries? This book revisits the “original” age of anxiety, the time and place where Kierkegaard’s ground-breaking thoughts on anxiety were formed. The pseudonym used by Kierkegaard in The Concept of Anxiety (1844), Vigilius Haufniensis, is Latin for “the watchman of Copenhagen.” A guiding question is what the vigilant Haufniensis might have observed in his city—and especially in the literary culture of his time and day? Exploring freedom in many forms, Kierkegaard and his contemporaries found combinations of fear and desire that have later been considered symptomatic of modernity.
Essays on Kierkegaard and His Contemporaries
Author:
Why was anxiety such a major issue for Søren Kierkegaard and his contemporaries? This book revisits the “original” age of anxiety, the time and place where Kierkegaard’s ground-breaking thoughts on anxiety were formed. The pseudonym used by Kierkegaard in The Concept of Anxiety (1844), Vigilius Haufniensis, is Latin for “the watchman of Copenhagen.” A guiding question is what the vigilant Haufniensis might have observed in his city—and especially in the literary culture of his time and day? Exploring freedom in many forms, Kierkegaard and his contemporaries found combinations of fear and desire that have later been considered symptomatic of modernity.
Author:
Anagnorisis has been called ‘one of the great works of comparative literary criticism of our time’. It is a book that spans the millennia, the adventures of Ulysses in Homer and God’s mysterious appearance to Abraham in Genesis, down not only to Joyce’s Ulysses and Thomas Mann’s Joseph and his Brothers, but also to Dumas’ Count of Montecristo, Borges’s ‘The Immortal’, and Walcott's Omeros.
‘Anagnorisis’ means ‘recognition’. Aristotle defined it simply as ‘the passage from ignorance to knowledge’. But the knowledge one gains in anagnorisis is neither scientific nor abstract – it is living knowledge in the flesh, as Euripides’ Helen understood when, seeing her husband again after many years, she exclaimed: ‘to recognize those we love is a god.
‘Anagnorisis’ means ‘recognition’. Aristotle defined it simply as ‘the passage from ignorance to knowledge’. But the knowledge one gains in anagnorisis is neither scientific nor abstract – it is living knowledge in the flesh, as Euripides’ Helen understood when, seeing her husband again after many years, she exclaimed: ‘to recognize those we love is a god.
Author:
Anagnorisis has been called ‘one of the great works of comparative literary criticism of our time’. It is a book that spans the millennia, the adventures of Ulysses in Homer and God’s mysterious appearance to Abraham in Genesis, down not only to Joyce’s Ulysses and Thomas Mann’s Joseph and his Brothers, but also to Dumas’ Count of Montecristo, Borges’s ‘The Immortal’, and Walcott's Omeros.
‘Anagnorisis’ means ‘recognition’. Aristotle defined it simply as ‘the passage from ignorance to knowledge’. But the knowledge one gains in anagnorisis is neither scientific nor abstract – it is living knowledge in the flesh, as Euripides’ Helen understood when, seeing her husband again after many years, she exclaimed: ‘to recognize those we love is a god.
‘Anagnorisis’ means ‘recognition’. Aristotle defined it simply as ‘the passage from ignorance to knowledge’. But the knowledge one gains in anagnorisis is neither scientific nor abstract – it is living knowledge in the flesh, as Euripides’ Helen understood when, seeing her husband again after many years, she exclaimed: ‘to recognize those we love is a god.
Author:
Re-evaluating the dialogue’s place in the literary landscape of the Italian and French Renaissance, Speaking of Love presents the love dialogue at the intersection of a revival of the form and the period’s philosophies of love and desire. Between 1540 and 1580, authors such as Speroni, Tullia d’Aragona, the Venetian poligrafi, Tyard, Le Caron, Pasquier, Taillemont, Marguerite de Navarre, and Louise Labé, feature interlocutors not only deliberating on love but imitating the experience of love in their dynamics of speaking. These love dialogues allow early modern ideologies and discourses of love to be imitated by the reader and rival lyric poetry in conveying amorous experience, validating dialogue as an authentic literary form rather than a tool of philosophical thinking.
Author:
Re-evaluating the dialogue’s place in the literary landscape of the Italian and French Renaissance, Speaking of Love presents the love dialogue at the intersection of a revival of the form and the period’s philosophies of love and desire. Between 1540 and 1580, authors such as Speroni, Tullia d’Aragona, the Venetian poligrafi, Tyard, Le Caron, Pasquier, Taillemont, Marguerite de Navarre, and Louise Labé, feature interlocutors not only deliberating on love but imitating the experience of love in their dynamics of speaking. These love dialogues allow early modern ideologies and discourses of love to be imitated by the reader and rival lyric poetry in conveying amorous experience, validating dialogue as an authentic literary form rather than a tool of philosophical thinking.
Author:
Eighteenth-century literature is often associated with the birth of the realistic novel, just as the Romantic movement is often associated with intellectual idealism. This study asks its readers to reconsider and perhaps even to invert impressions like these. It re-examines English Romantic literature in the light of a profound shift of realistic understanding, going beyond the empirical representation of people and objects into new and bold explorations of moral psychology.
Author:
Eighteenth-century literature is often associated with the birth of the realistic novel, just as the Romantic movement is often associated with intellectual idealism. This study asks its readers to reconsider and perhaps even to invert impressions like these. It re-examines English Romantic literature in the light of a profound shift of realistic understanding, going beyond the empirical representation of people and objects into new and bold explorations of moral psychology.
Aesthetic Vision in the Wake of Darwin: 1870–1920
Author:
This book analyses Darwin’s influence on art and the effect of his science on experiences of beauty. The first chapter discusses Darwin’s great forerunner, Alexander von Humboldt, and his contribution to thinking about the relationship between science and beauty. The second examines the public reception of Darwin in Germany, focusing on the German Naturalists and the important scientific controversies which Darwin’s idea provoked. It shows the political use of science (Häckel and Virchow) and foreshadows present-day debates between Darwinism and Creationism, science and an idealized view of nature.
Against this background the book shows the effect of Darwin on three important fields: the perception of landscape in major writers (Zola, Lawrence, Jacobsen, Benn and Brecht) before 1920; the portrayal of wild life, as revealed in bird-painting; and the understanding of the relationship between the human body and character.
The book brings together for the first time Darwin’s The Expression of Emotion with the work of major European novelists (Eliot, Gutzkow and Freytag), focusing on the place of the older understandings contained in physiognomy, which Darwin challenged, on the portrayal of ethnicity, and on debates about acting, including for the young Brecht.
Against this background the book shows the effect of Darwin on three important fields: the perception of landscape in major writers (Zola, Lawrence, Jacobsen, Benn and Brecht) before 1920; the portrayal of wild life, as revealed in bird-painting; and the understanding of the relationship between the human body and character.
The book brings together for the first time Darwin’s The Expression of Emotion with the work of major European novelists (Eliot, Gutzkow and Freytag), focusing on the place of the older understandings contained in physiognomy, which Darwin challenged, on the portrayal of ethnicity, and on debates about acting, including for the young Brecht.
Aesthetic Vision in the Wake of Darwin: 1870–1920
Author:
This book analyses Darwin’s influence on art and the effect of his science on experiences of beauty. The first chapter discusses Darwin’s great forerunner, Alexander von Humboldt, and his contribution to thinking about the relationship between science and beauty. The second examines the public reception of Darwin in Germany, focusing on the German Naturalists and the important scientific controversies which Darwin’s idea provoked. It shows the political use of science (Häckel and Virchow) and foreshadows present-day debates between Darwinism and Creationism, science and an idealized view of nature.
Against this background the book shows the effect of Darwin on three important fields: the perception of landscape in major writers (Zola, Lawrence, Jacobsen, Benn and Brecht) before 1920; the portrayal of wild life, as revealed in bird-painting; and the understanding of the relationship between the human body and character.
The book brings together for the first time Darwin’s The Expression of Emotion with the work of major European novelists (Eliot, Gutzkow and Freytag), focusing on the place of the older understandings contained in physiognomy, which Darwin challenged, on the portrayal of ethnicity, and on debates about acting, including for the young Brecht.
Against this background the book shows the effect of Darwin on three important fields: the perception of landscape in major writers (Zola, Lawrence, Jacobsen, Benn and Brecht) before 1920; the portrayal of wild life, as revealed in bird-painting; and the understanding of the relationship between the human body and character.
The book brings together for the first time Darwin’s The Expression of Emotion with the work of major European novelists (Eliot, Gutzkow and Freytag), focusing on the place of the older understandings contained in physiognomy, which Darwin challenged, on the portrayal of ethnicity, and on debates about acting, including for the young Brecht.
Essays in Comparative Criticism
This collection of essays takes on two of the most pressing questions that face the discipline of Comparative Literature today: “Why compare?” and “Where do we go from here?”. At a difficult economic time, when universities all over the world once again have to justify the social as well as academic value of their work, it is crucial that we consider the function of comparison itself in reaching across disciplinary and cultural boundaries.
The essays written for this book are by researchers from all over the world, and range in topic from the problem of translating biblical Hebrew to modern atheism, from Freud to Marlene van Niekerk, from the formation of one person’s identity to experiences of globalisation, and the relation of history to fiction. Together they display the ground-breaking, ideas which lie at the heart of an act as deceptively simple as comparing one piece of writing to another.
The essays written for this book are by researchers from all over the world, and range in topic from the problem of translating biblical Hebrew to modern atheism, from Freud to Marlene van Niekerk, from the formation of one person’s identity to experiences of globalisation, and the relation of history to fiction. Together they display the ground-breaking, ideas which lie at the heart of an act as deceptively simple as comparing one piece of writing to another.
Essays in Comparative Criticism
This collection of essays takes on two of the most pressing questions that face the discipline of Comparative Literature today: “Why compare?” and “Where do we go from here?”. At a difficult economic time, when universities all over the world once again have to justify the social as well as academic value of their work, it is crucial that we consider the function of comparison itself in reaching across disciplinary and cultural boundaries.
The essays written for this book are by researchers from all over the world, and range in topic from the problem of translating biblical Hebrew to modern atheism, from Freud to Marlene van Niekerk, from the formation of one person’s identity to experiences of globalisation, and the relation of history to fiction. Together they display the ground-breaking, ideas which lie at the heart of an act as deceptively simple as comparing one piece of writing to another.
The essays written for this book are by researchers from all over the world, and range in topic from the problem of translating biblical Hebrew to modern atheism, from Freud to Marlene van Niekerk, from the formation of one person’s identity to experiences of globalisation, and the relation of history to fiction. Together they display the ground-breaking, ideas which lie at the heart of an act as deceptively simple as comparing one piece of writing to another.
Modern Art, Popular Culture, and the Avant-Garde
Author:
The title of the present study refers to the fact that Apollinaire consistently worked at the cutting edge of modern aesthetics. The volume seeks to rehabilitate four experimental genres in particular that have received relatively little attention. The first chapter examines a charming artist’s book entitled The Bestiary, which features illustrations by Raoul Dufy. The second is concerned with a group of poems that celebrate ordinary, everyday life. The next chapter considers Apollinaire’s little-known debt to children’s rhymes. The final chapter discusses an avant-garde drama that was destined to play a key role in the evolution of modern French theater. This book will be of interest to anyone interested in avant-garde aesthetics. It will appeal not only to scholars of twentieth-century poetry but also to devotees of modern art and modern theater.
Modern Art, Popular Culture, and the Avant-Garde
Author:
The title of the present study refers to the fact that Apollinaire consistently worked at the cutting edge of modern aesthetics. The volume seeks to rehabilitate four experimental genres in particular that have received relatively little attention. The first chapter examines a charming artist’s book entitled The Bestiary, which features illustrations by Raoul Dufy. The second is concerned with a group of poems that celebrate ordinary, everyday life. The next chapter considers Apollinaire’s little-known debt to children’s rhymes. The final chapter discusses an avant-garde drama that was destined to play a key role in the evolution of modern French theater. This book will be of interest to anyone interested in avant-garde aesthetics. It will appeal not only to scholars of twentieth-century poetry but also to devotees of modern art and modern theater.
Author:
Imagology Revisited brings together in one volume essays written over a forty-year period on the perception and representation of foreign countries and peoples, the “other”.
The book traces the emergence of national and ethnic stereotypes in the early modern age and studies their evolution and multiple functions in a wide range of texts from travelogues and diaries to novels, plays and poetry, produced between the 16th and 20th centuries.
The collection of essays, many of which are appearing in English for the first time, examines such phenomena as the mutual perception and misperception of Europeans and (North) Americans and the role of the theory of climate as a justification for stereotyped representations. It analyzes such national images as the hetero-stereotypes of Germans and Austrians in North American texts, and illuminates the depiction of the English abroad, as well as that of the Scots, the Jews and Italians in American literature.
The book is of interest to comparatists, to practitioners of cultural studies and cultural history, to scholars in the fields of ethnic and inter-cultural German studies and especially to Anglicists and Americanists.
The book traces the emergence of national and ethnic stereotypes in the early modern age and studies their evolution and multiple functions in a wide range of texts from travelogues and diaries to novels, plays and poetry, produced between the 16th and 20th centuries.
The collection of essays, many of which are appearing in English for the first time, examines such phenomena as the mutual perception and misperception of Europeans and (North) Americans and the role of the theory of climate as a justification for stereotyped representations. It analyzes such national images as the hetero-stereotypes of Germans and Austrians in North American texts, and illuminates the depiction of the English abroad, as well as that of the Scots, the Jews and Italians in American literature.
The book is of interest to comparatists, to practitioners of cultural studies and cultural history, to scholars in the fields of ethnic and inter-cultural German studies and especially to Anglicists and Americanists.
Series:
Studia Imagologica, Volume: 17
Author:
Imagology Revisited brings together in one volume essays written over a forty-year period on the perception and representation of foreign countries and peoples, the “other”.
The book traces the emergence of national and ethnic stereotypes in the early modern age and studies their evolution and multiple functions in a wide range of texts from travelogues and diaries to novels, plays and poetry, produced between the 16th and 20th centuries.
The collection of essays, many of which are appearing in English for the first time, examines such phenomena as the mutual perception and misperception of Europeans and (North) Americans and the role of the theory of climate as a justification for stereotyped representations. It analyzes such national images as the hetero-stereotypes of Germans and Austrians in North American texts, and illuminates the depiction of the English abroad, as well as that of the Scots, the Jews and Italians in American literature.
The book is of interest to comparatists, to practitioners of cultural studies and cultural history, to scholars in the fields of ethnic and inter-cultural German studies and especially to Anglicists and Americanists.
The book traces the emergence of national and ethnic stereotypes in the early modern age and studies their evolution and multiple functions in a wide range of texts from travelogues and diaries to novels, plays and poetry, produced between the 16th and 20th centuries.
The collection of essays, many of which are appearing in English for the first time, examines such phenomena as the mutual perception and misperception of Europeans and (North) Americans and the role of the theory of climate as a justification for stereotyped representations. It analyzes such national images as the hetero-stereotypes of Germans and Austrians in North American texts, and illuminates the depiction of the English abroad, as well as that of the Scots, the Jews and Italians in American literature.
The book is of interest to comparatists, to practitioners of cultural studies and cultural history, to scholars in the fields of ethnic and inter-cultural German studies and especially to Anglicists and Americanists.