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In den „Exemplarischen Novellen“ von 1613 legt Cervantes eine neuartige Erzählform vor, die sich nicht mehr an Boccaccios zügig auf einen Wendepunkt zustrebenden Novellen, sondern an längeren Erzählungen orientiert, wie sie als eingeschobene Geschichten in den spanischen Hirten- und Schelmenromanen des 16. Jahrhunderts und im „Don Quijote“ von 1605 anzutreffen waren. Die inhaltlich anregenden Texte wollen nicht nur unterhalten; Ambivalenzen und Spuren feiner Ironie veranlassen den Leser, das Weltbild des habsburgischen Spaniens kritisch zu hinterfragen. Unterschiede zum konventionellen Denken zeigen sich etwa dort, wo es um die gesellschaftliche Stellung der Frau oder um die im Lande weit verbreitete Korruption geht. Trotz der herrschenden Zensur verbindet Cervantes die neue literarische Form mit Gesellschaftskritik und Satire und begründet so die ethische und ästhetische Beispielhaftigkeit dieser Novellen.
Volume Editors: and
Mester de clerecía is the term traditionally used to designate the first generations of learned poetry in medieval Ibero-Romance dialects (the precursors of modern Castilian and other Romance languages of the Iberian Peninsula). In its time, this poetry was anything but traditional. These long poems of structured verse reappropriate the heroic past through the retelling of legends from Classical Antiquity, saints’ lives, miracle stories, Biblical apocrypha, and other tales. At the same time, the poems recast the place of their authors, and learned characters within their stories, in the shifting dynamics of their thirteenth and fourteenth century present.
Contributors are Pablo Ancos, Maria Cristina Balestrini, Fernando Baños Vallejo, Andrew M. Beresford, Olivier Biaggini, Martha M. Daas, Emily C. Francomano, Ryan Giles, Michelle M. Hamilton, Anthony John Lappin, Clara Pascual-Argente, Connie L. Scarborough, Donald W. Wood, and Carina Zubillaga.
The electronic version of the Foro Hispánico series.

Foro Hispánico is a peer-reviewed book series devoted to the study of Spanish and Spanish-American culture(s) in the global world. The series offers a forum for internationally focused research that analyses how cultural and literary practices both shape, and themselves are shaped by, global challenges in the Spanish speaking world.

Foro Hispánico es una colección académica revisada por pares de monografías centradas en el estudio de las culturas españolas e hispanoamericanas dentro del contexto del mundo globalizado. La colección ofrece un foro para investigaciones desarrolladas en el ámbito internacional que se centren sobre cómo las prácticas culturales y literarias dan y toman forma a los desafíos globales que acontecen en el mundo de lengua Española.
The Iberian Religious World is a peer-reviewed series which publishes academic works that deal with the different types of religiosity found in the Iberian world. The space of the ‘Iberian world’ is one that changes according to time. If until the end of the fourteenth century it was limited to the space of the Iberian Peninsula, the beginning of the maritime discoveries in the fifteenth century gave it an almost world-size dimension, gradually lost from the eighteenth century onwards. The series encompasses works on Judaism, Christianity, Islam, and also African, Asian and American religions and cults met by, among others, Portuguese and Spaniards during their oversea enterprises. Furthermore, volumes in the series deal with forms of religiosity, cultural relationships with religious minorities, and acculturation processes within the space of the Iberian Peninsula from antiquity to our days. Through monographs, edited volumes, and critical editions of primary sources, the series addresses subjects such as history, theology, art history, literature, philology, music, and other academic fields, whenever the main focus of research is on religion.

Authors are cordially invited to submit a book proposal to the series editors at irweditors@gmail.com.
Volume Editor:
What is center and periphery? How can centers and peripheries be recognized by their ontological and axiological features? How does the axiological saturation of a literary field condition aesthetics? How did these factors transform center-periphery relationships to the former metropolises of Romance literatures of the Americas and Africa? What are the consequences of various deperipheralization contexts and processes for poetics? Using theoretical sections and case studies, this book surveys and investigates the limits of globalization. Through explorations of the intercultural dynamics, the aesthetic contributions of former peripheries are examined in terms of the transformative nature of peripheries on centralities.
El interés que han suscitado y suscitan las diferentes variedades del español peninsular e hispanoamericanas lo demuestra la abundante bibliografía en donde han sido descritas y catalogadas desde principios del siglo XX hasta el momento actual. Sin embargo, hoy en día, la sociolingüística y la pragmática deben sumarse a la dialectología para considerar nuevas perspectivas de estudio en torno a un hecho lingüístico: así, las variables como el sexo, el nivel de estudios, la edad, así como las nociones de prestigio y prestigio encubierto, deben ser elementos claves a la hora describir los distintos tipos de interacciones y actos lingüísticos.

Al mismo tiempo, las variedades del español no sólo deben tratarse desde el ámbito lingüístico y literario, sino que su alcance puede ser abordado desde otras disciplinas; se propone, pues, en este volumen un novedoso y completo análisis del español y su diversidad, que incluyen el prisma de la lingüística, sociolingüística y pragmática; las lenguas en contacto; la traducción e interpretación y la didáctica de nuestra lengua como idioma extranjero.

El estudio es diverso y variado, como el propio español, pero muestra una relación constante entre las diferentes disciplinas presentadas.


The interest that the different varieties of Peninsular and Latin American Spanish have aroused and continue to arouse is demonstrated by the abundant bibliography in which they have been described and catalogued from the beginning of the 20th century to the present day. However, nowadays, it is essential to associate dialectology with sociolinguistics and pragmatics, in order to consider new perspectives of study around a linguistic fact: variables such as sex, level of education, age and the notions of prestige and covert prestige must be key elements when describing the different types of interactions and linguistic acts.

At the same time, the varieties of Spanish should not only be considered from the linguistic and literary sphere, but their importance can be considered within other disciplines; therefore, this volume proposes a novel and complete analysis of Spanish and its diversity, combining the prism of linguistics, sociolinguistics and pragmatics, languages in contact, translation and interpretation, and the didactics of Spanish as a foreign language.

The study is diverse and varied, like the Spanish language itself, but shows a constant relationship between the different disciplines presented.
Bukolisches Pathos in Spanien (1492-1559)
Author:
Die spanische Schäferliteratur ist zu Unrecht unter den Schlagworten der sentimentalen Süße und des niedrigen Stils zu den Akten gelegt worden. Denn bei Juan del Encina, Garcilaso de la Vega und Jorge de Montemayor wird nicht nur der zentrale Zusammenhang von Affekt, Subjektivität und Sprache virtuos verhandelt. Die Bukolik des Siglo de Oro macht auch den kulturellen und politischen Apparat unter den Katholischen Königen und Habsburgern sichtbar und wird im Rahmen dieser Arbeit deshalb mit neueren Theorien aus der Literatur- und Kulturwissenschaft, der Emotionsgeschichte oder Politikwissenschaft in den Blick genommen. Dieser Perspektivwechsel zeigt, wie durch den Einbruch des Pathos in bukolische Traditionen ein wildes, nonkonformes und disruptives Begehren – ein „terrible y fiero desear“ – den Widerstreit frühmoderner Subjekte mit der Sphäre der politischen Macht entblößt.
In this book, Marileen La Haije offers a thorough and innovative analysis of the intersections between madness and trauma in recent Central American literature on (post)war. A central argument of her study is that these literary texts challenge the taboo of madness in Latin American contexts of memory, by showing that talking about madness does not necessarily lead to stigmatizing victims of political violence or disqualifying their stories about traumatic experiences. La Haije highlights the importance of including madness on the research agenda in the field of memory studies in Latin America.

En este libro, Marileen La Haije presenta un análisis detallado e innovador de las intersecciones entre locura y trauma en la ficción centroamericana reciente sobre la (pos)guerra. Un argumento central de su estudio es que estos textos literarios desafían el tabú de la locura en los contextos de memoria latinoamericanos, enseñándonos que hablar de locura no necesariamente implica estigmatizar a víctimas de violencia política o descalificar sus relatos sobre experiencias traumáticas. La Haije destaca la importancia de incluir la locura como tema de investigación en los estudios sobre la memoria en Latinoamérica.
The queenship of the first European Renaissance queen regnant never ceases to fascinate. Was she a saint or a bigoted zealot? A pious wife or the one wearing the pants? Was she ultimately responsible for genocide? A case has been made to canonize her. Does she deserve to be called Saint Isabel? As different groups from fascists to feminists continue to fight over Isabel as cultural capital, we ask which (if any) of these recyclings are legitimate or appropriate. Or has this figure taken on a life of her own?

Contributors to this volume: Roger Boase, David A. Boruchoff, John Edwards, Emily Francomano, Edward Friedman, Cristina Guardiola-Griffiths, Michelle Hamilton, Elizabeth Teresa Howe, Hilaire Kallendorf, William D. Phillips, Jr., Nuria Silleras-Fernandez, Caroline Travalia, and Jessica Weiss.