Our identities are shaped by narratives, and cinema contributes to that process. While there is substantial scholarship on both narrative identity and film narrative, there is very little investigation of the intersection between them. This book provides that, with particular attention to how the interaction between film narratives and life narratives affect the meaning of life. Traditional issues like spectator activity and realism appear in a different light when viewed through this interaction. It also reveals how film can both help and hinder the meaning of our lives by sustaining oppressive narratives or promoting new narrative possibilities.
Our identities are shaped by narratives, and cinema contributes to that process. While there is substantial scholarship on both narrative identity and film narrative, there is very little investigation of the intersection between them. This book provides that, with particular attention to how the interaction between film narratives and life narratives affect the meaning of life. Traditional issues like spectator activity and realism appear in a different light when viewed through this interaction. It also reveals how film can both help and hinder the meaning of our lives by sustaining oppressive narratives or promoting new narrative possibilities.
So little happens in the earliest surviving plays that their dramatic status almost escapes the reader. This calls for a revision of traditional views and historiographies of dramatic literature: for example, how did action come to define drama, and how did these genre developments influence reception? Above all, what constitutes drama when action is as optional as it apparently was in the 470s-460s BCE? This book rethinks Aeschylean theatre as a practice that combines elements of storytelling with enacted responses to them, and reads the literary remains of this practice from cross-generic perspectives (ancient, modern, and transhistorical). Recognizing the importance of embedded narratives in Aeschylus helps us adapt our poetological frameworks to his art at last, rather than vice versa.
So little happens in the earliest surviving plays that their dramatic status almost escapes the reader. This calls for a revision of traditional views and historiographies of dramatic literature: for example, how did action come to define drama, and how did these genre developments influence reception? Above all, what constitutes drama when action is as optional as it apparently was in the 470s-460s BCE? This book rethinks Aeschylean theatre as a practice that combines elements of storytelling with enacted responses to them, and reads the literary remains of this practice from cross-generic perspectives (ancient, modern, and transhistorical). Recognizing the importance of embedded narratives in Aeschylus helps us adapt our poetological frameworks to his art at last, rather than vice versa.
The book captures key moments in the critical and creative dialogue of literary scholars, poets and artists with poet, author, documentary film-maker and literary scholar Stephanos Stephanides. Employing a polyphonic and cross-disciplinary perspective, the twenty-three essays and creative pieces flow together in cycles of continuities and discontinuities, emulating Stephanides’s fluid and transgressive universe. Drawing on the broad topic of borders and crossings, Shifting Horizons and Crossing Borders offers critical material on themes such as space and place, dislocation and migration, journeys and bridges, movement and fluidity, the aesthetics and the politics of the sea, time, nostalgia and (trans)cultural memory, identity and poetics, translation and translatability, home and homecoming. An invaluable reference for anyone interested in the crosscurrents between the poetic, the cultural and the political.
The book captures key moments in the critical and creative dialogue of literary scholars, poets and artists with poet, author, documentary film-maker and literary scholar Stephanos Stephanides. Employing a polyphonic and cross-disciplinary perspective, the twenty-three essays and creative pieces flow together in cycles of continuities and discontinuities, emulating Stephanides’s fluid and transgressive universe. Drawing on the broad topic of borders and crossings, Shifting Horizons and Crossing Borders offers critical material on themes such as space and place, dislocation and migration, journeys and bridges, movement and fluidity, the aesthetics and the politics of the sea, time, nostalgia and (trans)cultural memory, identity and poetics, translation and translatability, home and homecoming. An invaluable reference for anyone interested in the crosscurrents between the poetic, the cultural and the political.
This monograph offers the first-ever, full-length analysis of the most irreverent book of Italian Futurism: L’anguria lirica, printed in 1934 on tin metal sheets, with design and poetic text by Tullio d’Albisola and illustrations by Bruno Munari. This study, which features the unabridged reproduction of the pages of the tin book, accompanied by the first English translation of the poem, aims to disentangle the complex relationship between text and image in this total artwork. It shows how the endless series of material transformations at its core – of woman into food, of love into desecrating religion, of man into machine, of poetry into matter – fostered a radical change in poetry-writing, thus breaking away from a stagnant lyrical past.
This monograph offers the first-ever, full-length analysis of the most irreverent book of Italian Futurism: L’anguria lirica, printed in 1934 on tin metal sheets, with design and poetic text by Tullio d’Albisola and illustrations by Bruno Munari. This study, which features the unabridged reproduction of the pages of the tin book, accompanied by the first English translation of the poem, aims to disentangle the complex relationship between text and image in this total artwork. It shows how the endless series of material transformations at its core – of woman into food, of love into desecrating religion, of man into machine, of poetry into matter – fostered a radical change in poetry-writing, thus breaking away from a stagnant lyrical past.
With a fresh and innovative perspective, Leonie Kirchhoff introduces an interdisciplinary xamination of literary understanding, drawing upon cognitive, educational, and literary studies. At the heart of the study is a fascinating exploration of explanatory annotations written by university students, providing valuable insights into the complexities of understanding poetry in general and the timeless verses of Shakespeare’s “Sonnet 43” in particular. The students’ annotations serve as a distinctive methodological tool, en abling the author to critically evaluate the existing research on understanding as presented by the three fields of study. Through this rigorous exploration, the author maps and reflects on long-term hermeneutic processes. This scholarly work provides a unique contribution to the field and offers an essential resource for academics, researchers, and scholars seeking a deeper understanding of the intricate processes involved in literary understanding.
With a fresh and innovative perspective, Leonie Kirchhoff introduces an interdisciplinary xamination of literary understanding, drawing upon cognitive, educational, and literary studies. At the heart of the study is a fascinating exploration of explanatory annotations written by university students, providing valuable insights into the complexities of understanding poetry in general and the timeless verses of Shakespeare’s “Sonnet 43” in particular. The students’ annotations serve as a distinctive methodological tool, en abling the author to critically evaluate the existing research on understanding as presented by the three fields of study. Through this rigorous exploration, the author maps and reflects on long-term hermeneutic processes. This scholarly work provides a unique contribution to the field and offers an essential resource for academics, researchers, and scholars seeking a deeper understanding of the intricate processes involved in literary understanding.
This essay collection focuses on enclosure, deception and secrecy in three spatial areas – the body, clothing and furniture. It contributes to the study of private life and explores the micro-history of hidden spaces. The contents of pockets may prove a surer index to their owner’s real thoughts than anything they say; a piece of furniture with ingenious mechanisms created to conceal secrets may also reveal someone’s attempts to break in and thus give away as much as it holds. Though the book’s focus is on particular material or imagined objects, taken as a whole it exemplifies a range of interdisciplinary encounters between history, literary criticism, art history, philosophy, psychoanalysis, sociology, criminology, archival studies, museology and curating, and women’s studies.
This essay collection focuses on enclosure, deception and secrecy in three spatial areas – the body, clothing and furniture. It contributes to the study of private life and explores the micro-history of hidden spaces. The contents of pockets may prove a surer index to their owner’s real thoughts than anything they say; a piece of furniture with ingenious mechanisms created to conceal secrets may also reveal someone’s attempts to break in and thus give away as much as it holds. Though the book’s focus is on particular material or imagined objects, taken as a whole it exemplifies a range of interdisciplinary encounters between history, literary criticism, art history, philosophy, psychoanalysis, sociology, criminology, archival studies, museology and curating, and women’s studies.
Poetische Gerechtigkeit ist ein seit der Antike bekanntes und in der Aufklärung zum normativen Prinzip erhobenes Konzept, das in der Gegenwart weitgehend als obsolet abgetan wird und heute meist nur noch in populärliterarischen Werken präsent ist. Interpretationen, welche die poetische Gerechtigkeit verwerfen, operieren jedoch mit einem traditionellen, textorientierten Begriff und behandeln sie als Strukturelement des Plots. Im vorliegenden Buch wird das Konzept im kognitionstheoretischen Rahmen neu interpretiert und nicht mehr als Bestandteil der Handlung, sondern als Interpretation des Lesers verstanden, motiviert von verschiedenen kognitiven Dispositionen, wie z.B. dem ‚Rechtsgefühl‘, dem ‚Glauben an eine gerechte Welt‘ oder der ‚altruistischen Bestrafung‘. Diese Neuinterpretation wird anhand von Arthur Schnitzlers Verräter-Narrativen erprobt, in denen eine für die Zeit um 1900 typische psychologisierende Version von poetischer Gerechtigkeit rekonstruiert wird.
Poetische Gerechtigkeit ist ein seit der Antike bekanntes und in der Aufklärung zum normativen Prinzip erhobenes Konzept, das in der Gegenwart weitgehend als obsolet abgetan wird und heute meist nur noch in populärliterarischen Werken präsent ist. Interpretationen, welche die poetische Gerechtigkeit verwerfen, operieren jedoch mit einem traditionellen, textorientierten Begriff und behandeln sie als Strukturelement des Plots. Im vorliegenden Buch wird das Konzept im kognitionstheoretischen Rahmen neu interpretiert und nicht mehr als Bestandteil der Handlung, sondern als Interpretation des Lesers verstanden, motiviert von verschiedenen kognitiven Dispositionen, wie z.B. dem ‚Rechtsgefühl‘, dem ‚Glauben an eine gerechte Welt‘ oder der ‚altruistischen Bestrafung‘. Diese Neuinterpretation wird anhand von Arthur Schnitzlers Verräter-Narrativen erprobt, in denen eine für die Zeit um 1900 typische psychologisierende Version von poetischer Gerechtigkeit rekonstruiert wird.
Classical-style poetry in modern China and other Sinitic-speaking localities is attracting greater attention with the recent upsurge in academic revision of modern Chinese literary history. Using the concept of cultural transplantation, this monograph attempts to illustrate the uniqueness, compatibility, and adaptability of classical Chinese poetry in colonial Singapore as well as its sustained connections with literary tradition and homeland. It demonstrates how the reading of classical Chinese poetry can better our understanding of Singapore’s political, social, and cultural history, deepen knowledge of the transregional relationship between China and Nanyang, and fine-tune, redress, and enrich our perception of Singapore Chinese literature, Sinophone literature, the Chinese diaspora, and global Chinese identity.
Classical-style poetry in modern China and other Sinitic-speaking localities is attracting greater attention with the recent upsurge in academic revision of modern Chinese literary history. Using the concept of cultural transplantation, this monograph attempts to illustrate the uniqueness, compatibility, and adaptability of classical Chinese poetry in colonial Singapore as well as its sustained connections with literary tradition and homeland. It demonstrates how the reading of classical Chinese poetry can better our understanding of Singapore’s political, social, and cultural history, deepen knowledge of the transregional relationship between China and Nanyang, and fine-tune, redress, and enrich our perception of Singapore Chinese literature, Sinophone literature, the Chinese diaspora, and global Chinese identity.
Georg Brandes (1842-1927) was one of the leading literary critics in Europe of his time. His Main Currents of Nineteenth Century Literature (1872-1890) was a foundational text to the field of comparative literature and extolled by Thomas Mann as the “Bible of the young intellectual Europe at the turn of the century.” Georg Brandes eventually developed into a truly global public intellectual, living by his pen and public lectures. On the eve of World War I, he was one of the most sought-after commentators, vigorously opposing all conflicting factions. This book seeks to understand Brandes’ trajectory, to evaluate Brandes’ significance for current discussions of literary criticism and public engagement, and to introduce Brandes to an international audience. It consists of 15 original chapters commissioned from experts in the field.