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Transforming Pedagogy alongside First Peoples of Remote Australia
First Peoples living in remote Australia are educated in two worlds. The future of bush food enterprises in outstations in Utopia depends on the successful transfer of intergenerational knowledge. High school girls respectfully inquire about how to harvest and process important cultural materials from country. Students, senior women and young men strengthen their connections to self, kinship and culture and share responsibility to care for country.
Careful collaboration with First Nations people creates opportunities to provide mathematics education which complements and is informed by the work that already exists in the local school community. Consultation with assistant teachers, students, and other community members creates opportunities to validate Indigenous pedagogies in mathematics education.
Decolonising Mathematics Education explores and responds to student interest in managing and harvesting akatyerr (desert raisin). Transforming pedagogy enables the students to respond more broadly to the needs of Utopia Eastern Anmatyerr and Alyawarr people to price and sell this important bush food. Income generated from the enterprises is modest, however the skills of a small start-up business have been applied to many learning opportunities that exist in the local community.
Careful collaboration with First Nations people creates opportunities to provide mathematics education which complements and is informed by the work that already exists in the local school community. Consultation with assistant teachers, students, and other community members creates opportunities to validate Indigenous pedagogies in mathematics education.
Decolonising Mathematics Education explores and responds to student interest in managing and harvesting akatyerr (desert raisin). Transforming pedagogy enables the students to respond more broadly to the needs of Utopia Eastern Anmatyerr and Alyawarr people to price and sell this important bush food. Income generated from the enterprises is modest, however the skills of a small start-up business have been applied to many learning opportunities that exist in the local community.
Transforming Pedagogy alongside First Peoples of Remote Australia
First Peoples living in remote Australia are educated in two worlds. The future of bush food enterprises in outstations in Utopia depends on the successful transfer of intergenerational knowledge. High school girls respectfully inquire about how to harvest and process important cultural materials from country. Students, senior women and young men strengthen their connections to self, kinship and culture and share responsibility to care for country.
Careful collaboration with First Nations people creates opportunities to provide mathematics education which complements and is informed by the work that already exists in the local school community. Consultation with assistant teachers, students, and other community members creates opportunities to validate Indigenous pedagogies in mathematics education.
Decolonising Mathematics Education explores and responds to student interest in managing and harvesting akatyerr (desert raisin). Transforming pedagogy enables the students to respond more broadly to the needs of Utopia Eastern Anmatyerr and Alyawarr people to price and sell this important bush food. Income generated from the enterprises is modest, however the skills of a small start-up business have been applied to many learning opportunities that exist in the local community.
Careful collaboration with First Nations people creates opportunities to provide mathematics education which complements and is informed by the work that already exists in the local school community. Consultation with assistant teachers, students, and other community members creates opportunities to validate Indigenous pedagogies in mathematics education.
Decolonising Mathematics Education explores and responds to student interest in managing and harvesting akatyerr (desert raisin). Transforming pedagogy enables the students to respond more broadly to the needs of Utopia Eastern Anmatyerr and Alyawarr people to price and sell this important bush food. Income generated from the enterprises is modest, however the skills of a small start-up business have been applied to many learning opportunities that exist in the local community.
Series Editor:
Informed by an anti-colonial spirit of resistance to injustices, this book series examines the ways and the degree to which the legacy of colonialism continues to influence the content of school curriculum, shape teachers’ teaching practices, and impact the outcome of the academic success of students, including students of color. Further, books published in this series illuminate the manner in which the legacy of colonialism remains one of the root causes of educational and socio-economic inequalities. This series also analyzes the ways and the extent to which such legacy has been responsible for many forms of classism that are race- and language-based. By so doing, this series illuminates the manner in which race intersects with class and language affecting the psychological, educational, cultural, and socio-economic conditions of historically and racially disenfranchised communities. All in all, this series highlights the ways and the degree to which the legacy of colonialism along with race-language-class- and gender-based discrimination continue to affect the existence of people, particularly people of color.
Authors are cordially invited to submit proposals and/or full manuscripts by e-mail to the Aquisitions Editor, John Bennett.
Authors are cordially invited to submit proposals and/or full manuscripts by e-mail to the Aquisitions Editor, John Bennett.
Arts, Creativities, and Learning Environments in Global Perspectives aims at investigating the encounters that can occur between the arts and creativities in various learning environments and cultural contexts. The series intends to explore the multiplicity of these approaches by presenting perspectives from diverse learning environments, not solely formal institutions like schools, universities, academies, and colleges, but also non-formal ones (cultural institutions, libraries, museums, theatres, orchestras, archives, organisations, and work-places) or informal ones (play and games, community projects, amateur art, and clubs). This means that a pluralistic view on the artS – indeed, plural – is being embraced by including artistic expressions from all genres and artistic encounters at all levels, including the arts-based, artist-led, arts-inspired, arts-integrated. We encourage contributions from all over the world, in order to challenge a well-established Western-centred understanding of creativity and art (singular). This series will strongly support global perspectives, cross-cultural studies, critical theories, creative dissemination and a broader re-framing of the role of the arts for learning and for society.
This series entertains proposals that engage the complex, and dynamic relationship between Education, Culture, and Society in historical, contemporary, and futural contexts. Proposals for manuscripts that address the economic, cultural, and social underpinnings of educational policy and practice in contemporary and historical contexts both locally and globally are welcomed. The range of methodological frameworks for books in this series is broad and includes educational biography, ethnography, auto-ethnography, archival research, oral history, quantitative/qualitative research, as well as speculative philosophical treatises and fiction. The editors will consider manuscripts in the form of research, reflections, philosophic inquiry or fiction that addresses the relationship between education, schooling, culture, and society.
The editorial board seeks manuscripts from a variety of disciplinary perspectives, on all matters related to education, pedagogy, culture, and society. Manuscripts with a focus on education in both formal and informal educational contexts, or education in or out of the School are welcomed. Education in this series is broadly defined to include the transmission of culture inter-generationally. as well as non-traditional educational and cultural forms such as dance, architecture, urban planning, etc.
The series seeks manuscripts that represent creative forms of representation, intent on expanding the conceptual frameworks for understanding the relationships between education, culture, and society.
Authors are cordially invited to submit proposals and/or full manuscripts by email to the Acquisitions Editor, Athina Dimitriou.
The editorial board seeks manuscripts from a variety of disciplinary perspectives, on all matters related to education, pedagogy, culture, and society. Manuscripts with a focus on education in both formal and informal educational contexts, or education in or out of the School are welcomed. Education in this series is broadly defined to include the transmission of culture inter-generationally. as well as non-traditional educational and cultural forms such as dance, architecture, urban planning, etc.
The series seeks manuscripts that represent creative forms of representation, intent on expanding the conceptual frameworks for understanding the relationships between education, culture, and society.
Authors are cordially invited to submit proposals and/or full manuscripts by email to the Acquisitions Editor, Athina Dimitriou.
Series Editor:
This book series aims to foster the exploration of faith, spirituality, religion, and theology and its intersection with critical pedagogy, curriculum theorizing, and education in general and the overall impact on the fostering of ecumenical dialogical spaces, critical thought, intentional practice, and transformation.
Authors are cordially invited to submit proposals and/or full manuscripts to the Acquisitions Editor, Athina Dimitriou.
Authors are cordially invited to submit proposals and/or full manuscripts to the Acquisitions Editor, Athina Dimitriou.
Critical, Competent, and Responsible Agents
How we think about civic participation has changed dramatically and informs our understanding of how civic education is being transformed. Nations, globally, are redefining what is needed to be a ‘good citizen’ and how they should create them. ‘Civic’ participation increasingly extends beyond voting in elections, to informal and unconventional action. Making one’s voice heard involves diverse communication media and wide-ranging skills. Young people are motivated to engagement by concern about climate change and the rights of marginalised people. Social media empower but bring the threat of extremism. Civic education – New Civics – must channel and foster these trends. To create critical, active and responsible citizenship, knowledge alone is not enough; young people need to able to take critical perspectives on a wide range of social and political issues, and to acquire the social, cognitive and organizational skills to do so. How is new civics pedagogy being manifested? What traditional practices are under scrutiny? In this volume sixteen projects in eight countries address questions in research, practices, policy and professional development. What is civic identity and how does participation reflect it? Where do new discourses and definitions come from? How do contemporary social and cultural debates and issues intersect with practice and precepts?
Critical, Competent, and Responsible Agents
How we think about civic participation has changed dramatically and informs our understanding of how civic education is being transformed. Nations, globally, are redefining what is needed to be a ‘good citizen’ and how they should create them. ‘Civic’ participation increasingly extends beyond voting in elections, to informal and unconventional action. Making one’s voice heard involves diverse communication media and wide-ranging skills. Young people are motivated to engagement by concern about climate change and the rights of marginalised people. Social media empower but bring the threat of extremism. Civic education – New Civics – must channel and foster these trends. To create critical, active and responsible citizenship, knowledge alone is not enough; young people need to able to take critical perspectives on a wide range of social and political issues, and to acquire the social, cognitive and organizational skills to do so. How is new civics pedagogy being manifested? What traditional practices are under scrutiny? In this volume sixteen projects in eight countries address questions in research, practices, policy and professional development. What is civic identity and how does participation reflect it? Where do new discourses and definitions come from? How do contemporary social and cultural debates and issues intersect with practice and precepts?
Band 1 - 4
Erscheinungstermine der Einzelbände 1-4: 2009-2021
Mit diesem vierbändigen Werk zur Geschichte der Ästhetischen Bildung wird eine Lücke in der Geschichte der Bildung und der Pädagogik geschlossen. Die Beschäftigung mit Kunst, Schönheit, Spiel und Form hatte in allen Epochen der europäischen Geschichte zentrale Bedeutung für die Bildung des Menschen. Ästhetische Bildung war und ist dabei immer eng mit künstlerischer Produktion und ästhetischer Rezeption sowie mit Nachahmung und Kreativität verbunden. In diesem Werk werden zentrale Theorien bzw. Ideen Ästhetischer Bildung im Grundriss darstellt. Die Darstellung ist in vier Zeitabschnitte gegliedert, die Antike und das Mittelalter, die Frühe Neuzeit, die Neuzeit und die Moderne. Die zentralen Autoren werden jeweils unter biographischen und inhaltlichen Aspekten behandelt; die jeweilige Theorie ästhetischer Bildung wird im Grundriss dargestellt. Kulturwissenschaftliche Einführungen eröffnen jeweils Autoren übergreifend einen historischen Rahmen für Lebensformen, Weltanschauungen, Bildungskonzepte und ästhetische Modelle der einzelnen Epochen.
Mit diesem vierbändigen Werk zur Geschichte der Ästhetischen Bildung wird eine Lücke in der Geschichte der Bildung und der Pädagogik geschlossen. Die Beschäftigung mit Kunst, Schönheit, Spiel und Form hatte in allen Epochen der europäischen Geschichte zentrale Bedeutung für die Bildung des Menschen. Ästhetische Bildung war und ist dabei immer eng mit künstlerischer Produktion und ästhetischer Rezeption sowie mit Nachahmung und Kreativität verbunden. In diesem Werk werden zentrale Theorien bzw. Ideen Ästhetischer Bildung im Grundriss darstellt. Die Darstellung ist in vier Zeitabschnitte gegliedert, die Antike und das Mittelalter, die Frühe Neuzeit, die Neuzeit und die Moderne. Die zentralen Autoren werden jeweils unter biographischen und inhaltlichen Aspekten behandelt; die jeweilige Theorie ästhetischer Bildung wird im Grundriss dargestellt. Kulturwissenschaftliche Einführungen eröffnen jeweils Autoren übergreifend einen historischen Rahmen für Lebensformen, Weltanschauungen, Bildungskonzepte und ästhetische Modelle der einzelnen Epochen.
Band 1 - 4
Erscheinungstermine der Einzelbände 1-4: 2009-2021
Mit diesem vierbändigen Werk zur Geschichte der Ästhetischen Bildung wird eine Lücke in der Geschichte der Bildung und der Pädagogik geschlossen. Die Beschäftigung mit Kunst, Schönheit, Spiel und Form hatte in allen Epochen der europäischen Geschichte zentrale Bedeutung für die Bildung des Menschen. Ästhetische Bildung war und ist dabei immer eng mit künstlerischer Produktion und ästhetischer Rezeption sowie mit Nachahmung und Kreativität verbunden. In diesem Werk werden zentrale Theorien bzw. Ideen Ästhetischer Bildung im Grundriss darstellt. Die Darstellung ist in vier Zeitabschnitte gegliedert, die Antike und das Mittelalter, die Frühe Neuzeit, die Neuzeit und die Moderne. Die zentralen Autoren werden jeweils unter biographischen und inhaltlichen Aspekten behandelt; die jeweilige Theorie ästhetischer Bildung wird im Grundriss dargestellt. Kulturwissenschaftliche Einführungen eröffnen jeweils Autoren übergreifend einen historischen Rahmen für Lebensformen, Weltanschauungen, Bildungskonzepte und ästhetische Modelle der einzelnen Epochen.
Mit diesem vierbändigen Werk zur Geschichte der Ästhetischen Bildung wird eine Lücke in der Geschichte der Bildung und der Pädagogik geschlossen. Die Beschäftigung mit Kunst, Schönheit, Spiel und Form hatte in allen Epochen der europäischen Geschichte zentrale Bedeutung für die Bildung des Menschen. Ästhetische Bildung war und ist dabei immer eng mit künstlerischer Produktion und ästhetischer Rezeption sowie mit Nachahmung und Kreativität verbunden. In diesem Werk werden zentrale Theorien bzw. Ideen Ästhetischer Bildung im Grundriss darstellt. Die Darstellung ist in vier Zeitabschnitte gegliedert, die Antike und das Mittelalter, die Frühe Neuzeit, die Neuzeit und die Moderne. Die zentralen Autoren werden jeweils unter biographischen und inhaltlichen Aspekten behandelt; die jeweilige Theorie ästhetischer Bildung wird im Grundriss dargestellt. Kulturwissenschaftliche Einführungen eröffnen jeweils Autoren übergreifend einen historischen Rahmen für Lebensformen, Weltanschauungen, Bildungskonzepte und ästhetische Modelle der einzelnen Epochen.
Hip Hop, Pedagogy, and Communities
This series consists of books written for all stakeholders in education including undergraduate and graduate students of education, teachers, parents, and the community at large. The volumes bridge research, theory, personal anecdotes and practice, and interrogates and provides recommendations for schools and communities, specifically in urban spaces. Books in this series focus on utilizing hip-hop as education to transform urban education and schools, and to introduce critical pedagogical ways to engage communities, and schools. Educators, students, community members, and academics are given opportunities to understand the essential nature of voice and activism. This work is necessary to transform schools and communities to better represent the young people they were built to serve.
The Teaching Race and Ethnicity series publishes monographs, anthologies and reference books that deal centrally with race and/or ethnicity. The books are intended to be used in undergraduate and graduate classes across the disciplines. The series aims to promote social justice with an emphasis on multicultural, indigenous, intersectionality and critical race perspectives.
South Africa's democratic government inherited a divided and unequal system of education. Under apartheid, South Africa had nineteen different educational departments separated by race, language, geography and ideology. This education system prepared learners in different ways for the positions they were expected to occupy in social, economic and political life under apartheid and was funded and resourced in ways that favoured white people and disadvantaged black people who remain in the working class. The newly elected democratic government in 1994 laid a foundation for a single national education system. Twenty-five years after the dawn of democracy, education is still in a parlous state in many communities in South Africa, but it is in the rural areas mainly in the former homelands that learners are most disadvantaged.
Contributors are: Olufemi Timothy Adigun, Oluwatoyin Ayodele Ajani, Alan Bhekisisa Buthelezi, Joyce Phikisile Dhlamini, Bongani Thulani Gamede, Samantha Govender, Lawrence Kehinde, Nontobeko Prudence Khumalo, Primrose Ntombenhle Khumalo, Azwidohwi Philip Kutame, Manthekeleng Linake, Sive Makeleni, Nkhensani Maluleke, Bothwell Manyonga, Mncedisi Christian Maphalala, Takalani Mashau, Hlengiwe Romualda Mhlongo, Rachel Gugu Mkhasibe, Dumisani Wilfred Mncube, Nicholus Tumelo Mollo, Ramashego Shila Mphahlele, Fikile Mthethwa, Grace Matodzi Muremela, Edmore Mutekwe, Nokuthula Hierson Ndaba, Clever Ndebele, Thandiwe Nonkululeko Ngema, Phiwokuhle Ngubane, Sindile Ngubane, Dumisani Nzima, Livhuwani Peter Ramabulana, and Maria Tsakeni.
Contributors are: Olufemi Timothy Adigun, Oluwatoyin Ayodele Ajani, Alan Bhekisisa Buthelezi, Joyce Phikisile Dhlamini, Bongani Thulani Gamede, Samantha Govender, Lawrence Kehinde, Nontobeko Prudence Khumalo, Primrose Ntombenhle Khumalo, Azwidohwi Philip Kutame, Manthekeleng Linake, Sive Makeleni, Nkhensani Maluleke, Bothwell Manyonga, Mncedisi Christian Maphalala, Takalani Mashau, Hlengiwe Romualda Mhlongo, Rachel Gugu Mkhasibe, Dumisani Wilfred Mncube, Nicholus Tumelo Mollo, Ramashego Shila Mphahlele, Fikile Mthethwa, Grace Matodzi Muremela, Edmore Mutekwe, Nokuthula Hierson Ndaba, Clever Ndebele, Thandiwe Nonkululeko Ngema, Phiwokuhle Ngubane, Sindile Ngubane, Dumisani Nzima, Livhuwani Peter Ramabulana, and Maria Tsakeni.
South Africa's democratic government inherited a divided and unequal system of education. Under apartheid, South Africa had nineteen different educational departments separated by race, language, geography and ideology. This education system prepared learners in different ways for the positions they were expected to occupy in social, economic and political life under apartheid and was funded and resourced in ways that favoured white people and disadvantaged black people who remain in the working class. The newly elected democratic government in 1994 laid a foundation for a single national education system. Twenty-five years after the dawn of democracy, education is still in a parlous state in many communities in South Africa, but it is in the rural areas mainly in the former homelands that learners are most disadvantaged.
Contributors are: Olufemi Timothy Adigun, Oluwatoyin Ayodele Ajani, Alan Bhekisisa Buthelezi, Joyce Phikisile Dhlamini, Bongani Thulani Gamede, Samantha Govender, Lawrence Kehinde, Nontobeko Prudence Khumalo, Primrose Ntombenhle Khumalo, Azwidohwi Philip Kutame, Manthekeleng Linake, Sive Makeleni, Nkhensani Maluleke, Bothwell Manyonga, Mncedisi Christian Maphalala, Takalani Mashau, Hlengiwe Romualda Mhlongo, Rachel Gugu Mkhasibe, Dumisani Wilfred Mncube, Nicholus Tumelo Mollo, Ramashego Shila Mphahlele, Fikile Mthethwa, Grace Matodzi Muremela, Edmore Mutekwe, Nokuthula Hierson Ndaba, Clever Ndebele, Thandiwe Nonkululeko Ngema, Phiwokuhle Ngubane, Sindile Ngubane, Dumisani Nzima, Livhuwani Peter Ramabulana, and Maria Tsakeni.
Contributors are: Olufemi Timothy Adigun, Oluwatoyin Ayodele Ajani, Alan Bhekisisa Buthelezi, Joyce Phikisile Dhlamini, Bongani Thulani Gamede, Samantha Govender, Lawrence Kehinde, Nontobeko Prudence Khumalo, Primrose Ntombenhle Khumalo, Azwidohwi Philip Kutame, Manthekeleng Linake, Sive Makeleni, Nkhensani Maluleke, Bothwell Manyonga, Mncedisi Christian Maphalala, Takalani Mashau, Hlengiwe Romualda Mhlongo, Rachel Gugu Mkhasibe, Dumisani Wilfred Mncube, Nicholus Tumelo Mollo, Ramashego Shila Mphahlele, Fikile Mthethwa, Grace Matodzi Muremela, Edmore Mutekwe, Nokuthula Hierson Ndaba, Clever Ndebele, Thandiwe Nonkululeko Ngema, Phiwokuhle Ngubane, Sindile Ngubane, Dumisani Nzima, Livhuwani Peter Ramabulana, and Maria Tsakeni.