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The introduction of writing enables new forms of literature, but these can be invisible in works that survive as manuscripts. Through looking at inscriptions of poetry on garbage and as graffiti, we can glimpse how literature spread along with writing.
This study uses these lesser-studied sources, including inscriptions on pottery, architecture, and especially wooden tablets known as mokkan, to uncover how poetry, and literature more broadly, was used, shared and thrown away in early Japan. Through looking at these disposable and informal sources, we explore the development of early Japanese literature, and even propose parallels to similar developments in other societies across space and time.
This study uses these lesser-studied sources, including inscriptions on pottery, architecture, and especially wooden tablets known as mokkan, to uncover how poetry, and literature more broadly, was used, shared and thrown away in early Japan. Through looking at these disposable and informal sources, we explore the development of early Japanese literature, and even propose parallels to similar developments in other societies across space and time.
The introduction of writing enables new forms of literature, but these can be invisible in works that survive as manuscripts. Through looking at inscriptions of poetry on garbage and as graffiti, we can glimpse how literature spread along with writing.
This study uses these lesser-studied sources, including inscriptions on pottery, architecture, and especially wooden tablets known as mokkan, to uncover how poetry, and literature more broadly, was used, shared and thrown away in early Japan. Through looking at these disposable and informal sources, we explore the development of early Japanese literature, and even propose parallels to similar developments in other societies across space and time.
This study uses these lesser-studied sources, including inscriptions on pottery, architecture, and especially wooden tablets known as mokkan, to uncover how poetry, and literature more broadly, was used, shared and thrown away in early Japan. Through looking at these disposable and informal sources, we explore the development of early Japanese literature, and even propose parallels to similar developments in other societies across space and time.
Ernest Mandel’s Theoretical Contributions
Translator:
Ernest Mandel (1923–1995) was one of the best-known Marxist scholars active in the second half of the twentieth century. A leading member of the Fourth International, his books on capitalist economics, bureaucracies in the workers’ movement and on power and socialist strategy were translated into many languages. Democratic self-organisation of workers was a red thread that ran through all of his thinking. In Against Capitalism and Bureaucracy, Manuel Kellner presents the first and until now only comprehensive overview of Mandel’s theoretical and political contributions, arguing that his work remains important for the debates on a socialist alternative in the twenty-first century.
Ernest Mandel’s Theoretical Contributions
Ernest Mandel (1923–1995) was one of the best-known Marxist scholars active in the second half of the twentieth century. A leading member of the Fourth International, his books on capitalist economics, bureaucracies in the workers’ movement and on power and socialist strategy were translated into many languages. Democratic self-organisation of workers was a red thread that ran through all of his thinking. In Against Capitalism and Bureaucracy, Manuel Kellner presents the first and until now only comprehensive overview of Mandel’s theoretical and political contributions, arguing that his work remains important for the debates on a socialist alternative in the twenty-first century.
Intention, Memory, Myth
The stone monuments of Mongolia’s Altai Mountains trace the web of ancient cultures across that remote land. This study breaks new ground by seeking their cultural significance from within their physical locations and viewsheds.
It is the first study to join the mute stone monuments to the vivid petroglyphic rock art of that region. In that and in the examination of a monument’s individualizing details, I seek to recover the impulse of original intention, the way in which monument and location fix cultural memory, and the way in which memory finally gives way to the cultural development of myth.
It is the first study to join the mute stone monuments to the vivid petroglyphic rock art of that region. In that and in the examination of a monument’s individualizing details, I seek to recover the impulse of original intention, the way in which monument and location fix cultural memory, and the way in which memory finally gives way to the cultural development of myth.
Intention, Memory, Myth
The stone monuments of Mongolia’s Altai Mountains trace the web of ancient cultures across that remote land. This study breaks new ground by seeking their cultural significance from within their physical locations and viewsheds.
It is the first study to join the mute stone monuments to the vivid petroglyphic rock art of that region. In that and in the examination of a monument’s individualizing details, I seek to recover the impulse of original intention, the way in which monument and location fix cultural memory, and the way in which memory finally gives way to the cultural development of myth.
It is the first study to join the mute stone monuments to the vivid petroglyphic rock art of that region. In that and in the examination of a monument’s individualizing details, I seek to recover the impulse of original intention, the way in which monument and location fix cultural memory, and the way in which memory finally gives way to the cultural development of myth.
Pictorial Photography from the 1950s to the 1970s
Series:
Photography in Asia, Volume: 2
Imagining Singapore is the first comprehensive study on the history of Pictorial photography in Singapore. Drawing from interviews, unpublished historical data and newly discovered photographs, the book unveils a fascinating aspect of visual culture and its links to global Pictorialism. While Singapore experienced sweeping changes from independence and industrialisation, Pictorial photography took on multiple roles, acting as a symbol of democracy and modernity, staging national identity and providing a mechanism for Singaporeans to engage with ideas of the past, present and future. Such photographs shaped the way modern Singapore was imagined and represented for decades to come.
Pictorial Photography from the 1950s to the 1970s
Series:
Photography in Asia, Volume: 2
Imagining Singapore is the first comprehensive study on the history of Pictorial photography in Singapore. Drawing from interviews, unpublished historical data and newly discovered photographs, the book unveils a fascinating aspect of visual culture and its links to global Pictorialism. While Singapore experienced sweeping changes from independence and industrialisation, Pictorial photography took on multiple roles, acting as a symbol of democracy and modernity, staging national identity and providing a mechanism for Singaporeans to engage with ideas of the past, present and future. Such photographs shaped the way modern Singapore was imagined and represented for decades to come.
Their Use and Materiality in China, Japan and Korea between the Mid-17th and Early 20th Century
With a multi-perspective approach and transdisciplinary methods (humanities and sciences), this book offers an in-depth and systematic study of hand-drawn and hand-coloured maps from East Asia. Map colouring provides an insight into past societies, landscapes and territories. Colour is an important key to a more precise understanding of the map’s content, purposes and uses; moreover, colours are also an important aspect of a map’s materiality. The material scientific analysis of colourants makes it possible to find out more about maps’ material nature and their production as well as the social, geographical and political context in which they were made. ‘Reading’ colours in this way gives a glimpse into the social lives of mapmakers as well as map users and reveals the complexity of the historical and social context in which maps were produced and how the maps were actually made.
Their Use and Materiality in China, Japan and Korea between the Mid-17th and Early 20th Century
With a multi-perspective approach and transdisciplinary methods (humanities and sciences), this book offers an in-depth and systematic study of hand-drawn and hand-coloured maps from East Asia. Map colouring provides an insight into past societies, landscapes and territories. Colour is an important key to a more precise understanding of the map’s content, purposes and uses; moreover, colours are also an important aspect of a map’s materiality. The material scientific analysis of colourants makes it possible to find out more about maps’ material nature and their production as well as the social, geographical and political context in which they were made. ‘Reading’ colours in this way gives a glimpse into the social lives of mapmakers as well as map users and reveals the complexity of the historical and social context in which maps were produced and how the maps were actually made.
This book solves the long-standing mystery of a Christian monastery near Samarkand, seen and described by two Arab travellers in the tenth century. Despite several attempts made since the 1890s, its precise location had never been established. The first part covers the quest, the find, and the archaeological excavations’ results. Then the author proceeds to search for a mediaeval Christian enclave near modern Tashkent, which appears to have been washed away by a river that changed its course over centuries.
Apart from the Christians, the book also touches upon the Manichaeans, Buddhists, Zoroastrians and other Sogdians, their languages, faiths, and material remnants.
Apart from the Christians, the book also touches upon the Manichaeans, Buddhists, Zoroastrians and other Sogdians, their languages, faiths, and material remnants.
This book solves the long-standing mystery of a Christian monastery near Samarkand, seen and described by two Arab travellers in the tenth century. Despite several attempts made since the 1890s, its precise location had never been established. The first part covers the quest, the find, and the archaeological excavations’ results. Then the author proceeds to search for a mediaeval Christian enclave near modern Tashkent, which appears to have been washed away by a river that changed its course over centuries.
Apart from the Christians, the book also touches upon the Manichaeans, Buddhists, Zoroastrians and other Sogdians, their languages, faiths, and material remnants.
Apart from the Christians, the book also touches upon the Manichaeans, Buddhists, Zoroastrians and other Sogdians, their languages, faiths, and material remnants.
The Social Lives of Chinese Objects is the first anthology of texts to apply Arjun Appadurai’s well-known argument on the social life of things to the discussion of artefacts made in China. The essays in this book look at objects as “things-in-motion,” a status that brings attention to the history of transmissions ensuing after the time and conditions of their production. How does the identity of an object change as a consequence of geographical relocation and/ or temporal transference? How do the intentions of the individuals responsible for such transfers affect the later status and meaning of these objects? The materiality of the things analyzed in this book, and visualized by a rich array of illustrations, varies from bronze to lacquered wood, from clay to porcelain, and includes painting, imperial clothing, and war spoils. Metamorphoses of value, status, and function as well as the connections with the individuals who managed them, such as collectors, museum curators, worshipers, and soldiers are also considered as central to the discussion of their life. Presenting a broader and more contextual reading than that traditionally adopted by art-historical scholarship, the essays in this book take on a multidisciplinary approach that helps to expose crucial elements in the life of these Chinese things and brings to light the cumulative motives making them relevant and meaningful to our present time.
The Social Lives of Chinese Objects is the first anthology of texts to apply Arjun Appadurai’s well-known argument on the social life of things to the discussion of artefacts made in China. The essays in this book look at objects as “things-in-motion,” a status that brings attention to the history of transmissions ensuing after the time and conditions of their production. How does the identity of an object change as a consequence of geographical relocation and/ or temporal transference? How do the intentions of the individuals responsible for such transfers affect the later status and meaning of these objects? The materiality of the things analyzed in this book, and visualized by a rich array of illustrations, varies from bronze to lacquered wood, from clay to porcelain, and includes painting, imperial clothing, and war spoils. Metamorphoses of value, status, and function as well as the connections with the individuals who managed them, such as collectors, museum curators, worshipers, and soldiers are also considered as central to the discussion of their life. Presenting a broader and more contextual reading than that traditionally adopted by art-historical scholarship, the essays in this book take on a multidisciplinary approach that helps to expose crucial elements in the life of these Chinese things and brings to light the cumulative motives making them relevant and meaningful to our present time.
Following the Tea Ritual from China to West Africa
Series:
African History, Volume: 11
Green tea, imported from China, occupies an important place in the daily lives of Malians. They spend so much time preparing and consuming the sugared beverage that it became the country’s national drink. To find out how Malians came to practice the tea ritual, this study follows the beverage from China to Mali on its historical trade routes halfway around the globe. It examines the circumstances of its introduction, the course of the tea ritual, the equipment to prepare and consume it, and the meanings that it assumed in the various places on its travel across geographical regions, political economies, cultural contexts, and religious affiliations.
Following the Tea Ritual from China to West Africa
Series:
African History, Volume: 11
Green tea, imported from China, occupies an important place in the daily lives of Malians. They spend so much time preparing and consuming the sugared beverage that it became the country’s national drink. To find out how Malians came to practice the tea ritual, this study follows the beverage from China to Mali on its historical trade routes halfway around the globe. It examines the circumstances of its introduction, the course of the tea ritual, the equipment to prepare and consume it, and the meanings that it assumed in the various places on its travel across geographical regions, political economies, cultural contexts, and religious affiliations.