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Scapegoat Mechanisms Unveiled
Author:
What holds a society together, what makes it dissolve, and how is a society in crisis restored? These are the questions explored in this study, which brings the Serek ha-Yahad (IQS) into dialogue with mimetic theory. It thus aims to shed light on the forms of life and thought in the yahad, as well as on their underlying reason and purpose.
From the analysis emerges an image of a community that not only has a strong awareness of the mechanisms of violence, but also of its cure. Its hierarchical organization and strict regulations are motivated by a perceived dissolution of contemporary society. By subordinating personal desire to community discipline and by establishing a system of differentiation, the yahad seeks to provide a model of how a society ought to be functioning.
From the analysis emerges an image of a community that not only has a strong awareness of the mechanisms of violence, but also of its cure. Its hierarchical organization and strict regulations are motivated by a perceived dissolution of contemporary society. By subordinating personal desire to community discipline and by establishing a system of differentiation, the yahad seeks to provide a model of how a society ought to be functioning.
Scapegoat Mechanisms Unveiled
Author:
What holds a society together, what makes it dissolve, and how is a society in crisis restored? These are the questions explored in this study, which brings the Serek ha-Yahad (IQS) into dialogue with mimetic theory. It thus aims to shed light on the forms of life and thought in the yahad, as well as on their underlying reason and purpose.
From the analysis emerges an image of a community that not only has a strong awareness of the mechanisms of violence, but also of its cure. Its hierarchical organization and strict regulations are motivated by a perceived dissolution of contemporary society. By subordinating personal desire to community discipline and by establishing a system of differentiation, the yahad seeks to provide a model of how a society ought to be functioning.
From the analysis emerges an image of a community that not only has a strong awareness of the mechanisms of violence, but also of its cure. Its hierarchical organization and strict regulations are motivated by a perceived dissolution of contemporary society. By subordinating personal desire to community discipline and by establishing a system of differentiation, the yahad seeks to provide a model of how a society ought to be functioning.
The Power of Mysticism and the Originality of Franciscan Poetry
The first ever collection of essays in English on Iacopone da Todi by a diverse group of international scholars, this book offers a contemporary critical assessment on this medieval Franciscan poet of the thirteenth century.
Combining philological analyses with thematic studies and philosophical and theological interpretations of the original contents and style of Iacopone’s poetry, the collection considers a wide range of topics, from music to prayer and performance, mysticism, asceticism, ineffability, Mariology, art, poverty, and the challenges of translation. It is a major contribution to the understanding of Iacopone’s laude in the 21st century.
Contributors are Erminia Ardissino, Alvaro Cacciotti, Nicolò Crisafi, Anne-Gaëlle Cuif, Federica Franzè, Alexander J.B. Hampton, Magdalena Maria Kubas, Matteo Leonardi, Brian K. Reynolds, Oana Sălișteanu, Samia Tawwab, Alessandro Vettori, Carlo Zacchetti, and Estelle Zunino.
Combining philological analyses with thematic studies and philosophical and theological interpretations of the original contents and style of Iacopone’s poetry, the collection considers a wide range of topics, from music to prayer and performance, mysticism, asceticism, ineffability, Mariology, art, poverty, and the challenges of translation. It is a major contribution to the understanding of Iacopone’s laude in the 21st century.
Contributors are Erminia Ardissino, Alvaro Cacciotti, Nicolò Crisafi, Anne-Gaëlle Cuif, Federica Franzè, Alexander J.B. Hampton, Magdalena Maria Kubas, Matteo Leonardi, Brian K. Reynolds, Oana Sălișteanu, Samia Tawwab, Alessandro Vettori, Carlo Zacchetti, and Estelle Zunino.
The Power of Mysticism and the Originality of Franciscan Poetry
The first ever collection of essays in English on Iacopone da Todi by a diverse group of international scholars, this book offers a contemporary critical assessment on this medieval Franciscan poet of the thirteenth century.
Combining philological analyses with thematic studies and philosophical and theological interpretations of the original contents and style of Iacopone’s poetry, the collection considers a wide range of topics, from music to prayer and performance, mysticism, asceticism, ineffability, Mariology, art, poverty, and the challenges of translation. It is a major contribution to the understanding of Iacopone’s laude in the 21st century.
Contributors are Erminia Ardissino, Alvaro Cacciotti, Nicolò Crisafi, Anne-Gaëlle Cuif, Federica Franzè, Alexander J.B. Hampton, Magdalena Maria Kubas, Matteo Leonardi, Brian K. Reynolds, Oana Sălișteanu, Samia Tawwab, Alessandro Vettori, Carlo Zacchetti, and Estelle Zunino.
Combining philological analyses with thematic studies and philosophical and theological interpretations of the original contents and style of Iacopone’s poetry, the collection considers a wide range of topics, from music to prayer and performance, mysticism, asceticism, ineffability, Mariology, art, poverty, and the challenges of translation. It is a major contribution to the understanding of Iacopone’s laude in the 21st century.
Contributors are Erminia Ardissino, Alvaro Cacciotti, Nicolò Crisafi, Anne-Gaëlle Cuif, Federica Franzè, Alexander J.B. Hampton, Magdalena Maria Kubas, Matteo Leonardi, Brian K. Reynolds, Oana Sălișteanu, Samia Tawwab, Alessandro Vettori, Carlo Zacchetti, and Estelle Zunino.
Series:
Commentaria, Volume: 15
Author:
In the 14th century, hypotheses about a lying God, deceived Christ, and the changeability of the past circulated. At the new University of Vienna, three German masters attempted in their lectures on the Old Testament to counter them. Their commentaries are the longest, the most influential, and perhaps even the most inspiring commentaries on the Bible written at Vienna.
This book offers a glimpse into their most unusual ideas, apocalyptic expectations, heretics, toads, and devils; assessments of Amalric of Bena, Moshe Taku, and Petrarch; and, last, but not least, the search for an immovable truth that fills their pages.
This book offers a glimpse into their most unusual ideas, apocalyptic expectations, heretics, toads, and devils; assessments of Amalric of Bena, Moshe Taku, and Petrarch; and, last, but not least, the search for an immovable truth that fills their pages.
Series:
Commentaria, Volume: 15
Author:
In the 14th century, hypotheses about a lying God, deceived Christ, and the changeability of the past circulated. At the new University of Vienna, three German masters attempted in their lectures on the Old Testament to counter them. Their commentaries are the longest, the most influential, and perhaps even the most inspiring commentaries on the Bible written at Vienna.
This book offers a glimpse into their most unusual ideas, apocalyptic expectations, heretics, toads, and devils; assessments of Amalric of Bena, Moshe Taku, and Petrarch; and, last, but not least, the search for an immovable truth that fills their pages.
This book offers a glimpse into their most unusual ideas, apocalyptic expectations, heretics, toads, and devils; assessments of Amalric of Bena, Moshe Taku, and Petrarch; and, last, but not least, the search for an immovable truth that fills their pages.
Author:
Revolutionary and writer: how do they fit together in one person’s work? Using literary texts from French, German, Russian and American pro-revolutionary writers, Sheila Delany examines the synergy of politics and rhetoric, art and social commitment. The writers she considers gave voice to the hopes of their time. Some led the events in person as well as through their writing; others worked to build a movement. Marx, Engels, Lenin, Trotsky, Luxemburg, Mao, Sylvain Maréchal, Boris Lavrenov, Bertolt Brecht and others are here: consummate rhetoricians all, not necessarily on the same page politically but for the revolutions of their day.
Author:
Revolutionary and writer: how do they fit together in one person’s work? Using literary texts from French, German, Russian and American pro-revolutionary writers, Sheila Delany examines the synergy of politics and rhetoric, art and social commitment. The writers she considers gave voice to the hopes of their time. Some led the events in person as well as through their writing; others worked to build a movement. Marx, Engels, Lenin, Trotsky, Luxemburg, Mao, Sylvain Maréchal, Boris Lavrenov, Bertolt Brecht and others are here: consummate rhetoricians all, not necessarily on the same page politically but for the revolutions of their day.
An Annotated Edition and Translation
Author:
In his De peccato originali (1679), Hadriaan Beverland (1650-1716) presented his thesis that sex was the original sin and a vital part of human nature. Building on contemporary insights into the history of the text of the Bible, he criticised the hypocritical attitudes among the religious and social elite of his day concerning the biblical text and sexual morality. The work became notorious in the seventeenth century and led to its author’s banishment. In the eighteenth century, it exerted considerable influence on the way in which many in Europe came to see sexuality.
This annotated edition with English translation also includes a comprehensive introduction that includes a contextualization of the De peccato originali and its impact.
This annotated edition with English translation also includes a comprehensive introduction that includes a contextualization of the De peccato originali and its impact.
An Annotated Edition and Translation
Author:
In his De peccato originali (1679), Hadriaan Beverland (1650-1716) presented his thesis that sex was the original sin and a vital part of human nature. Building on contemporary insights into the history of the text of the Bible, he criticised the hypocritical attitudes among the religious and social elite of his day concerning the biblical text and sexual morality. The work became notorious in the seventeenth century and led to its author’s banishment. In the eighteenth century, it exerted considerable influence on the way in which many in Europe came to see sexuality.
This annotated edition with English translation also includes a comprehensive introduction that includes a contextualization of the De peccato originali and its impact.
This annotated edition with English translation also includes a comprehensive introduction that includes a contextualization of the De peccato originali and its impact.
Author:
This book explores the way that the Torah was appreciated and interpreted as a text and symbol in Christian and Jewish sources from the Second Temple period through the Middle Ages. It tracks the development and complex interactions of three images of Torah— “God-like,” “Angelic,” and “Messianic”— which are found in late-antique Jewish and Christian materials as well as in medieval kabbalistic and Jewish philosophic sources. It provides a unique template for tracing the development of theological ideas related to the images of Torah and offers a sophisticated and innovative analysis of the relationship between mystical experience, theology, and phenomenology.
Author:
This book explores the way that the Torah was appreciated and interpreted as a text and symbol in Christian and Jewish sources from the Second Temple period through the Middle Ages. It tracks the development and complex interactions of three images of Torah— “God-like,” “Angelic,” and “Messianic”— which are found in late-antique Jewish and Christian materials as well as in medieval kabbalistic and Jewish philosophic sources. It provides a unique template for tracing the development of theological ideas related to the images of Torah and offers a sophisticated and innovative analysis of the relationship between mystical experience, theology, and phenomenology.
Rhetoric, Linguistics and Philosophical Theology in Origen, Contra Celsum 4.1-22
Series:
Ancient Philosophy & Religion
Author:
Can the Divine itself come down to earth? The Platonist Celsus rejected it as most shameful, Origen however defended this idea as an essential part of Christian doctrine. This book comments on passages from Origen’s Against Celsus 4 in which both authors put forward their arguments. The Greek text is discussed from three perspectives: linguistics, rhetoric and philosophical theology. This approach includes a focus on the communication between author and readers, the structure of the discourse, and the persuasive strategies used by Celsus and Origen. Attention is also given to conceptions of God and his relation to the world, which form the backdrop to their arguments. Moreover, their theological conceptions are related to the wider philosophical discourse of the Greco-Roman age.
Rhetoric, Linguistics and Philosophical Theology in Origen, Contra Celsum 4.1-22
Series:
Ancient Philosophy & Religion
Author:
Can the Divine itself come down to earth? The Platonist Celsus rejected it as most shameful, Origen however defended this idea as an essential part of Christian doctrine. This book comments on passages from Origen’s Against Celsus 4 in which both authors put forward their arguments. The Greek text is discussed from three perspectives: linguistics, rhetoric and philosophical theology. This approach includes a focus on the communication between author and readers, the structure of the discourse, and the persuasive strategies used by Celsus and Origen. Attention is also given to conceptions of God and his relation to the world, which form the backdrop to their arguments. Moreover, their theological conceptions are related to the wider philosophical discourse of the Greco-Roman age.
The Philosophical Critique of Christianity in Late Antiquity and the Enlightenment
Author:
The present study, for the first time, provides a comparative analysis of the objections raised against Christianity by late antique pagan philosophers (esp. Celsus in Alethes logos, Porphyry in Contra Christianos, and Julian the Apostate in Contra Gali-laeos) and Enlightenment philosophers and freethinkers and examines the impact of pagan thinking on the critique of Christianity in the 16th to 18th centuries – in particular, on discussions concerning the authority of the Bible, biblical exegesis, the Christian concept of faith, religious coercion and the uniformity of faith, the belief in miracles, and the Christ-ian understanding of morality.
The Philosophical Critique of Christianity in Late Antiquity and the Enlightenment
Author:
The present study, for the first time, provides a comparative analysis of the objections raised against Christianity by late antique pagan philosophers (esp. Celsus in Alethes logos, Porphyry in Contra Christianos, and Julian the Apostate in Contra Gali-laeos) and Enlightenment philosophers and freethinkers and examines the impact of pagan thinking on the critique of Christianity in the 16th to 18th centuries – in particular, on discussions concerning the authority of the Bible, biblical exegesis, the Christian concept of faith, religious coercion and the uniformity of faith, the belief in miracles, and the Christ-ian understanding of morality.
Author:
Getting a doctorate in Europe is supremely attractive for young Catholic priests from the Global South. They attain prestige, career advancement, and – in many cases – the opportunity to move permanently from impoverished countries to some of the world’s wealthiest. But do they submit rigorous, original doctoral research in keeping with universal academic standards? This study examines theological dissertations by international students accepted by major Austrian universities and shows that academic incompetence, plagiarism, and negligent supervision are seriously damaging theological institutions – in Europe and abroad. By looking the other way, advisors and administrators do their students and the church a disservice.