List price
USD $84.00
Browse results
Germany is considered a lauded land of music: outstanding composers, celebrated performers and famous orchestras exert great international appeal. Since the 19th century, the foundation of this reputation has been the broad mass of musicians who sat in orchestra pits, played in ensembles for dances or provided the musical background in silent movie theatres. Martin Rempe traces their lives and working worlds, including their struggle for economic improvement and societal recognition. His detailed portrait of the profession ‘from below’ sheds new light on German musical life in the modern era.
Germany is considered a lauded land of music: outstanding composers, celebrated performers and famous orchestras exert great international appeal. Since the 19th century, the foundation of this reputation has been the broad mass of musicians who sat in orchestra pits, played in ensembles for dances or provided the musical background in silent movie theatres. Martin Rempe traces their lives and working worlds, including their struggle for economic improvement and societal recognition. His detailed portrait of the profession ‘from below’ sheds new light on German musical life in the modern era.
Medieval Moldavia – which was located within present-day northeastern Romania and the Republic of Moldova – developed a bold and eclectic visual culture beginning in the 15th century. Within this networked Carpathian Mountain region, art and architecture reflect the creativity and diversity of the cultural landscapes of Eastern Europe.
Moldavian objects and monuments – ranging from fortified monasteries and churches enveloped in fresco cycles to silk embroideries, delicately carved woodwork and metalwork, as well as manuscripts gifted to Mount Athos and other Christian centers – negotiate the complex issues of patronage and community in the region. The works attest to processes of cultural contact and translation, revealing how Western medieval, Byzantine, and Slavic traditions were mediated in Moldavian contexts in the post-Byzantine period.
Moldavian objects and monuments – ranging from fortified monasteries and churches enveloped in fresco cycles to silk embroideries, delicately carved woodwork and metalwork, as well as manuscripts gifted to Mount Athos and other Christian centers – negotiate the complex issues of patronage and community in the region. The works attest to processes of cultural contact and translation, revealing how Western medieval, Byzantine, and Slavic traditions were mediated in Moldavian contexts in the post-Byzantine period.
Medieval Moldavia – which was located within present-day northeastern Romania and the Republic of Moldova – developed a bold and eclectic visual culture beginning in the 15th century. Within this networked Carpathian Mountain region, art and architecture reflect the creativity and diversity of the cultural landscapes of Eastern Europe.
Moldavian objects and monuments – ranging from fortified monasteries and churches enveloped in fresco cycles to silk embroideries, delicately carved woodwork and metalwork, as well as manuscripts gifted to Mount Athos and other Christian centers – negotiate the complex issues of patronage and community in the region. The works attest to processes of cultural contact and translation, revealing how Western medieval, Byzantine, and Slavic traditions were mediated in Moldavian contexts in the post-Byzantine period.
Moldavian objects and monuments – ranging from fortified monasteries and churches enveloped in fresco cycles to silk embroideries, delicately carved woodwork and metalwork, as well as manuscripts gifted to Mount Athos and other Christian centers – negotiate the complex issues of patronage and community in the region. The works attest to processes of cultural contact and translation, revealing how Western medieval, Byzantine, and Slavic traditions were mediated in Moldavian contexts in the post-Byzantine period.
The studies in this volume go beyond the question of the authenticity of Prophetic narrations, which has occupied the field of Hadith Studies for over a century. By approaching hadith narrations and literature from various perspectives, the authors seek to uncover the potential that hadith material has to better understand the intellectual and social history of Muslim societies. Applying concepts and methods from other disciplines, the authors study the materiality of hadith collections, the places they were read, and the ways they were incorporated in architecture. Additionally, they explore understudied genres such as the forty-hadith, the faḍāʾil, aḥādīth al-aḥkām, and ʿawālī collections. As such, they set a new course to push the field of Hadith Studies in a new direction.
The studies in this volume go beyond the question of the authenticity of Prophetic narrations, which has occupied the field of Hadith Studies for over a century. By approaching hadith narrations and literature from various perspectives, the authors seek to uncover the potential that hadith material has to better understand the intellectual and social history of Muslim societies. Applying concepts and methods from other disciplines, the authors study the materiality of hadith collections, the places they were read, and the ways they were incorporated in architecture. Additionally, they explore understudied genres such as the forty-hadith, the faḍāʾil, aḥādīth al-aḥkām, and ʿawālī collections. As such, they set a new course to push the field of Hadith Studies in a new direction.
While we sometimes think about the past as distant and dusty, portals that can shoot through centuries exist. The estate inventory of Chicart Bailly is one of those gateways, and through its many pages we are transported back into an entirely different material culture – Paris at the turn of the 16th century.
Chicart, whose death in June 1533 led to the creation of the document, was part of a legacy of working with ivory, bone, and precious woods as a tabletier. This transcription and annotated translation of the inventory provides a key for new insights into this previously understudied profession -- the objects made, the varied media used, and the world of the Paris’ tabletiers.
Chicart, whose death in June 1533 led to the creation of the document, was part of a legacy of working with ivory, bone, and precious woods as a tabletier. This transcription and annotated translation of the inventory provides a key for new insights into this previously understudied profession -- the objects made, the varied media used, and the world of the Paris’ tabletiers.
While we sometimes think about the past as distant and dusty, portals that can shoot through centuries exist. The estate inventory of Chicart Bailly is one of those gateways, and through its many pages we are transported back into an entirely different material culture – Paris at the turn of the 16th century.
Chicart, whose death in June 1533 led to the creation of the document, was part of a legacy of working with ivory, bone, and precious woods as a tabletier. This transcription and annotated translation of the inventory provides a key for new insights into this previously understudied profession -- the objects made, the varied media used, and the world of the Paris’ tabletiers.
Chicart, whose death in June 1533 led to the creation of the document, was part of a legacy of working with ivory, bone, and precious woods as a tabletier. This transcription and annotated translation of the inventory provides a key for new insights into this previously understudied profession -- the objects made, the varied media used, and the world of the Paris’ tabletiers.
Editors:
, , , , and
The electronic version of Avant-Garde Critical Studies, a series founded in 1987 for themed-anthologies and monographs on all aspects of avant-garde and avant-gardism in modern literature, theatre, music, visual and applied arts, architecture and design from the late nineteenth century to the present.
We publish high quality research on specific trends in single arts, countries and regions, as well as comparative and interdisciplinary studies in the interrelation between the different arts as well as between the arts, social and political contexts and cultural life in the broadest sense and all its diversity.
We publish high quality research on specific trends in single arts, countries and regions, as well as comparative and interdisciplinary studies in the interrelation between the different arts as well as between the arts, social and political contexts and cultural life in the broadest sense and all its diversity.
Is the Sublime Sustainable? introduces the key points of debate around the sublime while opening new avenues for future inquiry, especially through its comparative aesthetics approach. In it, you will discover how thinking on the sublime emerged historically and then engage with the recent critical scholarship on the topic, including from the fields of theology, philosophy, and literature. The critiques of the sublime are then expanded in dialogue with perspectives from Japanese aesthetics and art, shaping the argument that what is needed today is a sublime that enriches human lives by cultivating profound, participative relationships.
Is the Sublime Sustainable? introduces the key points of debate around the sublime while opening new avenues for future inquiry, especially through its comparative aesthetics approach. In it, you will discover how thinking on the sublime emerged historically and then engage with the recent critical scholarship on the topic, including from the fields of theology, philosophy, and literature. The critiques of the sublime are then expanded in dialogue with perspectives from Japanese aesthetics and art, shaping the argument that what is needed today is a sublime that enriches human lives by cultivating profound, participative relationships.
The Musical Edification of the Church