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The aim of the Brill Research Perspectives in Philosophy of Education (RPPES) series is to provide short monographs on central aspects of the field of philosophy of education, such as central thinkers (classical and recent), seminal works, movements and schools of thought, important ideas and concepts. The long-term aim is to establish an encyclopedic series of philosophy of education monographs, where each volume can be updated when needed, and main subjects can be expanded and specified to have more than one volume.

RPPES will offer a comprehensive reference resource for scholars and students working in the areas of, especially, philosophy of education, pedagogy – i.e. Pädagogik, pédagogique, pedagogía – and educational studies in general. Moreover, through its philosophical emphasis and depth, the series will be of interest to general philosophy, i.e. logics, theory of knowledge, metaphysics, ethics, political and social philosophy as well as poetics and aesthetics and the history of philosophy.

The series provides in-depth scholarly work on the main issues and figures in philosophy of education. This includes scholarly studies of classics such as Plato, Rousseau, Dewey et al., systematic analysis of concepts such as learning, childhood, virtue, citizenship education and imagination, as well as the major traditions and schools within philosophy of education.

The series makes it a priority to include not just established views and figures, but also up-and-coming scholars and marginal perspectives, thus bridging gaps between philosophy of education, philosophy and education, as well as Anglophone and non-Anglophone research communities. Each monograph is fully peer-reviewed and referenced and provides an overview of the most up-to-date research in the area dealt with. RPPES will be an invaluable resource for scholars wishing to draw on the latest research, as well as a dynamic resource for teaching and for students working in philosophy, education and related fields.

More information on the Brill Research Perspectives concept and format can be found here.
Literary, Cultural and Political Essays, 2009–2021
Author:
Crisis and Criticism is a series of interventions from 2009 to 2021 engaging with the literary, cultural and political responses to the capitalist crisis of 2007–8. Challenging the tendency to treat crisis as natural and beyond human control, this book interrogates our cultural understanding of crisis and suggests the necessity of ruthless criticism of the existing world. While responses to crisis have retreated from the critical, choosing to inhabit apocalyptic fantasies instead, only a critical understanding of the causes of crisis within capitalism itself can promise their eventual overcoming.
The Intellectual Legacies of Rudolf Bahro, Wolfgang Harich, and Robert Havemann
Rudolf Bahro, Wolfgang Harich and Robert Havemann were probably the best-known critics of the DDR’s ruling Socialist Unity Party. Yet they saw themselves as Marxists, and their demands extended far beyond a democratisation of real socialism. When environmental issues became more important in the West in the 1970s, the Party treated it as an ideological manoeuvre of the class enemy. The three dissidents saw things differently: they combined socialism and ecology, adopting a utopian perspective frowned upon by the state. In doing so, they created political concepts that were unique for the Eastern Bloc. Alexander Amberger introduces them, relates them to each other, and poses the question of their relevance then and now.
Dialogues for the Future provides a sneak peek at the long philosophic journey of the renowned Arab scholar Taha Abderrahmane. The author looks at different thorny issues such as traditions, philosophy, ethics, globalization, and logic through a local prism that is not directedly tainted by the Western epistemic and ontological worldview. While seemingly addressing audiences with a background in the philosophy of language and Islamic philosophy, Taha’s intellectual project tackles many questions that wider readerships might have about the Muslims’ and Arabs’ contribution to knowledge in the past and present. The translator’s introduction “on Dialogue, Ethics and Traditions” contextualizes Taha’s book within the plethora of his academic work, allowing English-speaking readers to engage with the open canvas of dialogue Taha has resiliently initiated.