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Anglican-Episcopal Theology and History covers aspects of the Anglican-Episcopal tradition from the Reformation to the present, in both its historical and theological forms, including historical theology. The volumes in the series comprise monographs, themed collected studies and rigorously revised doctoral dissertations. All proposed works will be peer-reviewed. Publications are in paperback and electronic format.
This is a new series with an average of one volume per year.
This is a new series with an average of one volume per year.
Author:
Anglican-Episcopal Theology and History covers aspects of the Anglican-Episcopal tradition from the Reformation to the present, in both its historical and theological forms, including historical theology. The volumes in the series comprise monographs, themed collected studies and rigorously revised doctoral dissertations. All proposed works will be peer-reviewed. Publications are in paperback and electronic format.
This is a new series with an average of one volume per year.
This is a new series with an average of one volume per year.
Semantic Monosemy and Pragmatic Modulation
Author:
Contrary to the prevailing view that βασιλεία is a verbal noun signifying God’s rule, this study demonstrates how the term’s pragmatic range in Matthew’s Gospel covers both five distinct types of use and their integration into a coherent concept. The study, which is the first to examine all occurrences of βασιλεία in the First Gospel from the perspective of semantic monosemy, extends and enhances our appreciation of the Matthean Zentralbegriff, and engenders a more accurate apprehension of the nature and aims of the Matthean narrative and the theological views it conveys.
Semantic Monosemy and Pragmatic Modulation
Author:
Contrary to the prevailing view that βασιλεία is a verbal noun signifying God’s rule, this study demonstrates how the term’s pragmatic range in Matthew’s Gospel covers both five distinct types of use and their integration into a coherent concept. The study, which is the first to examine all occurrences of βασιλεία in the First Gospel from the perspective of semantic monosemy, extends and enhances our appreciation of the Matthean Zentralbegriff, and engenders a more accurate apprehension of the nature and aims of the Matthean narrative and the theological views it conveys.
Die babylonische Eroberung Jerusalems als kulturelles Trauma
Author:
Die Eroberung Jerusalems durch die Babylonier 587 v.u.Z. und ihre Folgen – insbesondere das babylonische Exil – gelten allgemein als Zäsur in der Geschichte Israels. Zahlreiche biblische Texte beziehen sich auf dieses Ereignis. Das vorliegende Buch zeigt, dass sich die Erzählung der babylonischen Eroberung Jerusalems und ihrer Folgen erst im Laufe der Zeit als Leidensnarrativ in der überlieferten Form herausgebildet hat. Dieser Prozess, in dem ein gefestigtes Bild dieser Ereignisse und ihrer Bedeutung entsteht, lässt sich als Etablierung eines kulturellen Traumas beschreiben. Die letztlich dominante Trauma-Erzählung bewahrt nicht die Erinnerung der unmittelbaren (emotionalen) Auswirkung der Ereignisse. Vielmehr lässt sich zeigen, dass wesentliche Elemente der Trauma-Erzählung wie die Deportation der Bevölkerung und die Zerstörung des Tempels erst in jüngeren biblischen Texten zentral werden.