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The series published an average of three volumes per year over the last 5 years.
The collection of thirteen codices found in upper Egypt near Nag Hammadi in 1946 is one of the major archaeological discoveries of our time. Apparently the library of a Gnostic community in late antiquity, the codices are a repository of important spiritual materials from throughout the ancient world. Hence a thorough analysis of this new material is indispensable for any proper understanding of the history of religions in this period. The rich documentation which the codices add to early Coptic text material promises to raise to a new precision the historical analysis of that language.
This edition presents collotype reproductions in natural size of all folios of the thirteen codices as well as reproductions of the covers and photographs previously taken of fragments that are now lost.
Religion is never simply there. In Religion and the Everyday Life of Manichaeans in Kellis, Mattias Brand shows where and when ordinary individuals and families in Egypt practiced a Manichaean way of life. Rather than portraying this ancient religion as a well-structured, totalizing community, the fourth-century papyri sketch a dynamic image of lived religious practice, with all the contradictions, fuzzy boundaries, and limitations of everyday life. Following these microhistorical insights, this book demonstrates how family life, gift-giving, death rituals, communal gatherings, and book writing are connected to our larger academic debates about religious change in late antiquity.
Religion is never simply there. In Religion and the Everyday Life of Manichaeans in Kellis, Mattias Brand shows where and when ordinary individuals and families in Egypt practiced a Manichaean way of life. Rather than portraying this ancient religion as a well-structured, totalizing community, the fourth-century papyri sketch a dynamic image of lived religious practice, with all the contradictions, fuzzy boundaries, and limitations of everyday life. Following these microhistorical insights, this book demonstrates how family life, gift-giving, death rituals, communal gatherings, and book writing are connected to our larger academic debates about religious change in late antiquity.