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Proceedings of the Tenth Symposium Platonicum Pragense
Plato's 'Timaeus' brings together a number of studies from both leading Plato specialists and up-and-coming researchers from across Europe. The contributions cover a wide variety of topics, ranging from the literary form of the work to the ontology of sense perception and the status of medicine in Timaeus' account. Although informed by a commitment to methodological diversity, the collection as a whole forms an organic unity, opening fresh perspectives on widely read passages, while shedding new light on less frequently discussed topics. The volume thus provides a valuable resource for students and researchers at all levels, whether their interest bears on the Timaeus as a whole or on a particular passage.
Plotinus' metaphysics is often portrayed as comprising two movements: the derivation of all reality from a single source, the One, and the return of the individual soul to it. Alberto Bertozzi argues that love is the origin, culmination, and regulative force of this double movement. The One is both the self-loving source of the derivation and articulation of all reality in levels of unity and love and the ultimate goal of the longing of the soul, whose return to its source is a gradual transformation of the love it originally received from the One. Touching on virtually all major concepts of Plotinus' philosophy, Plotinus on Love is at once an investigation of a lesser-studied Plotinian theme and an introduction to his metaphysics.
A Study of the One’s Causality in Proclus and Damascius
Author: Jonathan Greig
In The First Principle, Jonathan Greig examines the philosophical theology of the two Neoplatonists, Proclus and Damascius (5th–6th centuries A.D.), on the One as the first cause. Both philosophers address a tension in the Neoplatonic tradition: namely that the One was seen as absolutely transcendent, yet it was also seen as intimately related to other things as the source of their unity and being. Proclus’ solution is to posit intermediate causes after the One, while Damascius posits a distinct principle, the ‘Ineffable’, above the One. This book provides a new, thorough study of the theories of causation that lead each to their respective position and reveals crucial insights involved in a rigorous negative theology employed in metaphysics.
In Brill's Companion to the Reception of Presocratic Natural Philosophy in Later Classical Thought, contributions by Gottfried Heinemann, Andrew Gregory, Justin Habash, Daniel W. Graham, Oliver Primavesi, Owen Goldin, Omar D. Álvarez Salas, Christopher Kurfess, Dirk L. Couprie, Tiberiu Popa, Timothy J. Crowley, Liliana Carolina Sánchez Castro, Iakovos Vasiliou, Barbara Sattler, Rosemary Wright, and a foreword by Patricia Curd explore the influences of early Greek science (6-4th c. BCE) on the philosophical works of Plato, Aristotle, and the Hippocratics.

Rather than presenting an unified narrative, the volume supports various ways to understand the development of the concept of nature, the emergence of science, and the historical context of topics such as elements, principles, soul, organization, causation, purpose, and cosmos in ancient Greek philosophy.
Abrégé arabo-latin de l’Éthique à Nicomaque d’Aristote. Édition critique, traduction française et introduction
This volume contains the first critical edition of the Summa Alexandrinorum, that is the medieval Latin translation made in 1243 by Hermann the German of an Arabic abridgment of the Nicomachean Ethics known as the Iḫtiṣār al-Iskandarānīyīn. It is accompanied by a French translation. The volume also contains a full study of the manuscript tradition of the Latin text and sets out the principles used in the edition, which takes account, where necessary, of the Arabic version of the text, which has survived in the form of fragments. A study of the origin of the Summa Alexandrinorum and the relations between the Summa and the fragments and testimonies which are extant in other traditions and different languages completes the volume.

Ce volume propose la toute première édition critique, accompagnée d’une traduction française, de la Summa Alexandrinorum, traduction latine médiévale exécutée en 1243 par Hermann l’Allemand d’un abrégé arabe de l’ Éthique à Nicomaque connu sous le titre d’ Iḫtiṣār al-Iskandarānīyīn. Il présente également une étude complète de la tradition manuscrite du texte latin, et les principes d’édition adoptés dans l’édition, qui prennent en compte, ponctuellement, la version arabe du texte qui a été conservée sous la forme de fragments. L’étude de l’origine de la Summa Alexandrinorum et des relations entre la Summa et les fragments et témoignages conservés dans d’autres langues et appartenant à autant de traditions parallèles et diverses vient compléter ce volume.
Providence, Dualism, and Will in Later Greek and Early Christian Philosophy
Author: Dylan M. Burns
Is God involved? Why do bad things happen to good people? What is up to us? These questions were explored in Mediterranean antiquity with reference to ‘providence’ ( pronoia). In Did God Care? Dylan Burns offers the first comprehensive survey of providence in ancient philosophy that brings together the most important Greek, Latin, Coptic, and Syriac sources, from Plato to Plotinus and the Gnostics.

Burns demonstrates how the philosophical problems encompassed by providence transformed in the first centuries CE, yielding influential notions about divine care, evil, creation, omniscience, fate, and free will that remain with us today. These transformations were not independent developments of ‘Pagan philosophy’ and ‘Christian theology,’ but include fruits of mutually influential engagement between Hellenic and Christian philosophers.
Les philosophes de l’Antiquité ont fait de la vertu le cœur de leurs théories éthiques et politiques. Les philosophes face au vice, de Socrate à Augustin jette une lumière nouvelle sur ces théories en explorant comment les principaux philosophes de l’Antiquité (Socrate, Platon, Aristote, Plotin, Augustin) et les principales écoles philosophiques (épicuriens et stoïciens) se sont attachés à tracer une cartographie de cet envers de la vertu qu’est le vice, à examiner ses causes et ses puissances, à détailler les moyens de s’en défaire, et parfois même, d’en faire usage, pour avancer sur le chemin de la vertu. Le volume rassemble 15 contributions originales en anglais, français et italien, écrites par des spécialistes renommés de l’histoire de la philosophie antique et des études classiques.

Virtue is undoubtedly one of the core issues for the ethical and political theories of ancient philosophers and is therefore well-worn territory for scholars of ancient philosophy. Les philosophes face au vice, de Socrate à Augustin breaks new ground by considering how the main ancient philosophers (Socrates, Plato, Aristotle, Plotinus, Augustine) and philosophical schools (Epicureans, Stoics) considered vice, the opposite of virtue, how they described the many vices, delineated their various kinds, accounted for their causes and effects, and reflected on how to cure them, and, even, use them on the path toward virtue. The book gathers 15 original contributions in English, French and Italian by leading scholars in the field of ancient philosophy and classics.
An Edition of the Reconstructed Text of the Placita with a Commentary and a Collection of Related Texts
Editors: Jaap Mansfeld and David Runia
A new reconstruction and text of the Placita of Aëtius (ca. 50 CE), accompanied by a full commentary and an extensive collection of related texts. This compendium, arguably the most important doxographical text to survive from antiquity, is known through the intensive use made of it by authors in later antiquity and beyond. Covering the entire field of natural philosophy, it has long been mined as a source of information about ancient philosophers and their views. It now receives a thorough analysis as a remarkable work in its own right. This volume is the culmination of a five-volume set of studies on Aëtius (1996–2020): Aëtiana I (ISBN: 9789004105805, 1996), II (Parts 1&2; set ISBN 9789004172067; 2008), III (ISBN 9789004180413; 2009), IV (ISBN: 9789004361454, 2018), and V (Parts 1-4). It uses an innovative methodology to replace the seminal edition of Hermann Diels (1879).
Emotions ( pathè) such as anger, fear, shame, and envy, but also pity, wonder, love and friendship have long been underestimated in Plato’s philosophy. The aim of Emotions in Plato is to provide a consistent account of the role of emotions in Plato’s psychology, epistemology, ethics and political theory. The volume focuses on three main issues: taxonomy of emotions, their epistemic status, and their relevance for the ethical and political theory and practice. This volume, which is the first edited volume entirely dedicated to emotions in Plato’s philosophy, shows how Plato, in many aspects, was positively interested in these affective states in order to support the rule of reason.
Author: Niko Huttunen
In Early Christians Adapting to the Roman Empire: Mutual Recognition Niko Huttunen challenges the interpretation of early Christian texts as anti-imperial documents. He presents examples of the positive relationship between early Christians and the Roman society. With the concept of “recognition” Huttunen describes a situation in which the parties can come to terms with each other without full agreement. Huttunen provides examples of non-Christian philosophers recognizing early Christians. He claims that recognition was a response to Christians who presented themselves as philosophers. Huttunen reads Romans 13 as a part of the ancient tradition of the law of the stronger. His pioneering study on early Christian soldiers uncovers the practical dimension of recognizing the empire.