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In addition to Sardinia’s contacts with the Byzantines, Muslim North Africa and Spain, Lombard Italy, Genoa, Pisa, and the papacy, recent and older evidence is analysed through Latin, Greek and Arabic sources, vernacular charters and cartularies, the testimony of coinage, seals, onomastics and epigraphy as well as the Sardinia’s early medieval churches, arts, architecture and archaeology. The result is an important new critique of state formation at the margins of Byzantium, Islam, and the Latin West with the creation of lasting cultural, political and linguistic frontiers in the western Mediterranean.
Contributors are Hervin Fernández-Aceves, Luciano Gallinari, Rossana Martorelli, Attilio Mastino, Alex Metcalfe, Marco Muresu, Michele Orrù, Andrea Pala, Giulio Paulis, Giovanni Strinna, Alberto Virdis, Maurizio Virdis, and Corrado Zedda.
In addition to Sardinia’s contacts with the Byzantines, Muslim North Africa and Spain, Lombard Italy, Genoa, Pisa, and the papacy, recent and older evidence is analysed through Latin, Greek and Arabic sources, vernacular charters and cartularies, the testimony of coinage, seals, onomastics and epigraphy as well as the Sardinia’s early medieval churches, arts, architecture and archaeology. The result is an important new critique of state formation at the margins of Byzantium, Islam, and the Latin West with the creation of lasting cultural, political and linguistic frontiers in the western Mediterranean.
Contributors are Hervin Fernández-Aceves, Luciano Gallinari, Rossana Martorelli, Attilio Mastino, Alex Metcalfe, Marco Muresu, Michele Orrù, Andrea Pala, Giulio Paulis, Giovanni Strinna, Alberto Virdis, Maurizio Virdis, and Corrado Zedda.
Two chapters discuss the early phases of the disintegration of Proto-Indo-European from an archaeological perspective, integrating and interpreting the new evidence from ancient DNA. Six chapters analyse the intricate relationship between the Anatolian branch of Indo-European, probably the first one to separate, and the remaining branches. Three chapters are concerned with the most important unsolved problems of Indo-European subgrouping, namely the status of the postulated Italo-Celtic and Graeco-Armenian subgroups. Two chapters discuss methodological problems with linguistic subgrouping and with the attempt to correlate linguistics and archaeology.
Contributors are David W. Anthony, Rasmus Bjørn, José L. García Ramón, Riccardo Ginevra, Adam Hyllested, James A. Johnson, Kristian Kristiansen, H. Craig Melchert, Matthew Scarborough, Peter Schrijver, Matilde Serangeli, Zsolt Simon, Rasmus Thorsø, Michael Weiss.
Two chapters discuss the early phases of the disintegration of Proto-Indo-European from an archaeological perspective, integrating and interpreting the new evidence from ancient DNA. Six chapters analyse the intricate relationship between the Anatolian branch of Indo-European, probably the first one to separate, and the remaining branches. Three chapters are concerned with the most important unsolved problems of Indo-European subgrouping, namely the status of the postulated Italo-Celtic and Graeco-Armenian subgroups. Two chapters discuss methodological problems with linguistic subgrouping and with the attempt to correlate linguistics and archaeology.
Contributors are David W. Anthony, Rasmus Bjørn, José L. García Ramón, Riccardo Ginevra, Adam Hyllested, James A. Johnson, Kristian Kristiansen, H. Craig Melchert, Matthew Scarborough, Peter Schrijver, Matilde Serangeli, Zsolt Simon, Rasmus Thorsø, Michael Weiss.
Contributors include: Pavlína Rychterová, Péter Dávidházi, Pertti Anttonen, László Szörényi, János M. Bak, Nóra Berend, Benedek Láng, Igor P. Medvedev, Dan D.Y. Shapira, János György Szilágyi, Cristina La Rocca, Giedrė Mickūnaitė, Johan Hegardt and Sándor Radnóti.
Contributors include: Pavlína Rychterová, Péter Dávidházi, Pertti Anttonen, László Szörényi, János M. Bak, Nóra Berend, Benedek Láng, Igor P. Medvedev, Dan D.Y. Shapira, János György Szilágyi, Cristina La Rocca, Giedrė Mickūnaitė, Johan Hegardt and Sándor Radnóti.
Die Beiträge stammen von Bernd Bastert, Bart Besamusca, Cornelia Herberichs, Johannes Janota, Cobie Kuné, Tanja Mattern, Volker Mertens, Christian Moser, Arend Quak, Werner Röcke, Eckehard Simon, Clara Strijbosch und Elke Ukena-Best.
Die Beiträge stammen von Bernd Bastert, Bart Besamusca, Cornelia Herberichs, Johannes Janota, Cobie Kuné, Tanja Mattern, Volker Mertens, Christian Moser, Arend Quak, Werner Röcke, Eckehard Simon, Clara Strijbosch und Elke Ukena-Best.
Im Zentrum der Arbeit steht die Frage, wie das Farbadjektiv, ausgehend von der Gesamtbedeutung der Farbwortverbindung, zu seiner Bedeutung gekommen ist. Weshalb bedeutet blau in blauer Montag ‘arbeitsfrei’ und blau in blaues Blut ‘adelig’? Um die Motivation von Benennungen zu erschließen, wird zunächst ermittelt, wann und in welcher Quelle sich die Bezeichnung zum erstenmal nachweisen läßt und welche Bedeutung sich aus dem Belegkontext ergibt. Anhand kulturgeschichtlicher und sprachlicher Angaben ist schließlich die Klärung der Herkunft undurchsichtig gewordener Benennungen möglich.
Durch ein Wortregister kann die Arbeit als Nachschlagewerk für Farbwortverbindungen dienen. Da neben der linguistischen Analyse kulturgeschichtliche Zusammenhänge miteinbezogen werden, ist dieses Buch nicht nur für die Sprachwissenschaft, sondern auch für die Literaturwissenschaft, Volkskunde, Kunst- und Rechtsgeschichte interessant.
For the first time, this book offers a coherent representation of the etymology of historical and contemporary lexicalised idioms involving colour. The investigation covers idioms such as blauer Montag, meaning ‘Monday off, Monday of carnival week’, Gründonnerstag, ‘Thursday of Holy Week’, blau sein, ‘to be drunk’, rot sehen, ‘to get angry’, idioms in sentence form such as Grün ist die Hoffnung, idioms from other languages, such as the Dutch iem. eene blauwe huik omhangen, ‘to deceive someone’, Blauwboekjes, ‘defamatory writings’, the French conte blue, ‘lie’, loan translations such as blaues Blut from the Spanish sangre azul meaning ‘noble’ or Blaustrumpf from the English blue stocking meaning ‘intellectual woman’ and obsolete idioms such as blaue Ente meaning a ‘lie’. The work focuses on the question as to how the colour adjective went from the overall meaning of the colour word to take on its new meaning. Why does blau mean ‘no work’ in blauer Montag and ‘noble’ in blaues Blut? In order to determine the motivation of the expressions, the first stage was to ascertain when and in what source evidence of the phrase was first found, and what meaning could be deduced from the context of the document. It is then possible to clarify the origin of what are now unfathomable phrases on the basis of cultural, historical and linguistic information. There is an index which means the work can be used a source of reference for colour idioms. As there are cultural and historical contexts as well as purely linguistic analysis, this book is not only useful for language scientists, but also for the study of literature, folklore and the history of art and the law.
Im Zentrum der Arbeit steht die Frage, wie das Farbadjektiv, ausgehend von der Gesamtbedeutung der Farbwortverbindung, zu seiner Bedeutung gekommen ist. Weshalb bedeutet blau in blauer Montag ‘arbeitsfrei’ und blau in blaues Blut ‘adelig’? Um die Motivation von Benennungen zu erschließen, wird zunächst ermittelt, wann und in welcher Quelle sich die Bezeichnung zum erstenmal nachweisen läßt und welche Bedeutung sich aus dem Belegkontext ergibt. Anhand kulturgeschichtlicher und sprachlicher Angaben ist schließlich die Klärung der Herkunft undurchsichtig gewordener Benennungen möglich.
Durch ein Wortregister kann die Arbeit als Nachschlagewerk für Farbwortverbindungen dienen. Da neben der linguistischen Analyse kulturgeschichtliche Zusammenhänge miteinbezogen werden, ist dieses Buch nicht nur für die Sprachwissenschaft, sondern auch für die Literaturwissenschaft, Volkskunde, Kunst- und Rechtsgeschichte interessant.
For the first time, this book offers a coherent representation of the etymology of historical and contemporary lexicalised idioms involving colour. The investigation covers idioms such as blauer Montag, meaning ‘Monday off, Monday of carnival week’, Gründonnerstag, ‘Thursday of Holy Week’, blau sein, ‘to be drunk’, rot sehen, ‘to get angry’, idioms in sentence form such as Grün ist die Hoffnung, idioms from other languages, such as the Dutch iem. eene blauwe huik omhangen, ‘to deceive someone’, Blauwboekjes, ‘defamatory writings’, the French conte blue, ‘lie’, loan translations such as blaues Blut from the Spanish sangre azul meaning ‘noble’ or Blaustrumpf from the English blue stocking meaning ‘intellectual woman’ and obsolete idioms such as blaue Ente meaning a ‘lie’. The work focuses on the question as to how the colour adjective went from the overall meaning of the colour word to take on its new meaning. Why does blau mean ‘no work’ in blauer Montag and ‘noble’ in blaues Blut? In order to determine the motivation of the expressions, the first stage was to ascertain when and in what source evidence of the phrase was first found, and what meaning could be deduced from the context of the document. It is then possible to clarify the origin of what are now unfathomable phrases on the basis of cultural, historical and linguistic information. There is an index which means the work can be used a source of reference for colour idioms. As there are cultural and historical contexts as well as purely linguistic analysis, this book is not only useful for language scientists, but also for the study of literature, folklore and the history of art and the law.