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Editors: and
Numinous Fields has its roots in a phenomenological understanding of perception. It seeks to understand what, beyond the mere sensory data they provide, landscape, nature, and art, both separately and jointly, may mean when we experience them. It focuses on actual or potential experiences of the numinous, or sacred, that such encounters may give rise to. This volume is multi-disciplinary in scope. It examines perceptions of place, space, nature, and art as well as perceptions of place, space, and nature in art. It includes chapters written by art curators, and historians and scholars in the fields of landscape, architecture, cultural geography, religious studies, philosophy, and art. Its chapters examine ideas, objects, and practices from the ancient time of Aboriginal Australians’ Dreaming through to the present. The volume is also multi-cultural in scope and includes chapters focussed on manifestations of the sacred in indigenous culture, in cultures influenced by each of the world’s major religions, and in the secular, contemporary world.

Contributors: Samer Akkach, James Bennett, Veronica della Dora, Alasdair Forbes, Virginia Hooker, Philip Jones, Russell Kelty, Muchammadun,Tracey Lock, Ellen Philpott-Teo, John Powell, Rebekah Pryor, Wendy Shaw.
Volume Editor:
Burial and Memorial explores funerary and commemorative archaeology, A.D. 284-650, across the late antique world, from Catalonia to Cappadocia. The first volume includes an overview of research, and papers exploring bioarchaeology, mortuary rituals, mausolea, and funerary landscapes. It considers the sacralisation of tombs, movements of relics, and the political significance of cemeteries. The fate of statue monuments is explored, as memorials for individuals. Authors also compare the spoliation or preservation of tombs to other buildings, and, finally, how the city itself, with its monuments, served as a place of collective memory, where meanings were long maintained.
The second volume includes papers exploring all aspects of funerary archaeology, from scientific samples in graves, to grave goods and tomb robbing and a bibliographic essay. It brings into focus neglected regions not usually considered by funerary archaeologists in NW Europe, such as the Levant, where burial archaeology is rich in grave good, to Sicily and Sardinia, where post-mortem offerings and burial manipulations are well-attested. We also hear from excavations in Britain, from Canterbury and London, and see astonishing fruits from the application of science to graves recently excavated in Trier.
Volume Editor:
Burial and Memorial explores funerary and commemorative archaeology, A.D. 284-650, across the late antique world, from Catalonia to Cappadocia. This first volume includes an overview of research, and papers exploring bioarchaeology, mortuary rituals, mausolea, and funerary landscapes. It considers the sacralisation of tombs, movements of relics, and the political significance of cemeteries. The fate of statue monuments is explored, as memorials for individuals. Authors also compare the spoliation or preservation of tombs to other buildings, and, finally, how the city itself, with its monuments, served as a place of collective memory, where meanings were long maintained.
Volume Editors: and
Burial and Memorial explores funerary and commemorative archaeology A.D. 284-650, by region. This second volume includes papers exploring all aspects of funerary archaeology, from scientific samples in graves, to grave goods and tomb robbing and a bibliographic essay. It brings into focus neglected regions not usually considered by funerary archaeologists in NW Europe, such as the Levant, where burial archaeology is rich in grave good, to Sicily and Sardinia, where post-mortem offerings and burial manipulations are well-attested. We also hear from excavations in Britain, from Canterbury and London, and see astonishing fruits from the application of science to graves recently excavated in Trier.
This volume, the second of three, offers an anthology of Western descriptions of Islamic religious buildings in Syria, Egypt and North Africa, mostly from the seventeenth to early twentieth centuries, taken from travel books and ambassadorial reports. (The third volume will deal with Islamic palaces around the Mediterranean.) As travel became easier and cheaper, thanks to better roads, steamships, hotels and railways, tourist numbers increased, museums accumulated eastern treasures, illustrated journals proliferated, and photography provided accurate data. All three deal with the impact of Western trade, taste and imports on the East, and examine the encroachment of westernised modernism.
In this book, Doris Behrens-Abouseif responds to the Mamluk chroniclers whose loquacity regarding clothing matters demands our attention. Using a multiplicity of sources including chronicles, European and Muslim travel narratives, popular storytelling, legal treatises, literature, and poetry, Behrens-Abouseif delves into the details of Mamluk dress. Whether as a vehicle for the sultanate’s self-representation both internationally and domestically or as an expression of religious and social identities, status and wealth, female assertion, urban culture, and artistic creativity, clothing personified the broad Mamluk social spectrum. Replete with colorful anecdotes and copious illustrations, Dress and Dress Code in Medieval Cairo offers a lively and comprehensive study of this fascinating topic.
Volume Editors: and
This volume brings together thirteen case studies devoted to the establishment, growth, and demise of holy places in Muslim societies, thereby providing a global look on Muslim engagement with the emplacement of the holy. Combining research by historians, art historians, archaeologists, and historians of religion, the volume bridges different approaches to the study of the concept of “holiness” in Muslim societies. It addresses a wide range of geographical regions, from Indonesia and India to Morocco and Senegal, highlighting the strategies implemented in the making and unmaking of holy places in Muslim lands.

Contributors: David N. Edwards, Claus-Peter Haase, Beatrice Hendrich, Sara Kuehn, Zacharie Mochtari de Pierrepont, Sara Mondini, Harry Munt, Luca Patrizi, George Quinn, Eric Ross, Ruggero Vimercati Sanseverino, Ethel Sara Wolper.
The fortieth-anniversary volume of Muqarnas begins with a preface by Gülru Necipoğlu, addressing the historical trajectory of this groundbreaking publication and its sister series, Muqarnas Supplements, against the backdrop of a changing scholarly landscape, particularly in the last decade. This is followed by twelve articles representative of the scope of scholarship published in Muqarnas over the years—from the reception of Chinese ceramics in early modern South Asia, and an analysis of Humayun’s tomb-garden in Mughal Delhi, to studies of the Samanid mausoleum in Bukhara, a lavish Abu’l-Khairid Shāhnāma, the Mevlevīḫāne of Salonica, the House of Paintings in the Alhambra, and the reordering of Galata and Pera’s urban space in nineteenth-century Istanbul. The volume concludes with a remembrance of Ronald Lewcock, the first Aga Khan Professor of Design for Islamic Societies at MIT, and a cumulative index of Muqarnas articles from 1983 through 2023.

Authors include Gülru Necipoğlu, Dilrabo Tosheva, Ariel Fein, Walid Akef, Denise-Marie Teece, James L. Wescoat Jr., Gulfishan Khan, Jaimee K. Comstock-Skipp, Zeren Tanındı, Cemal Kafadar, K. Mehmet Kentel, M. Baha Tanman, Martina Rugiadi, Abdullah Ghouchani†, Roshanak Keyghobadi, Viola Allegranzi, and C. Anjalendran.
Author:
These essays are the revised and updated version of four lectures given in the Yarshater Lecture Series, at SOAS in London in 2013. They concern some aspects of the arts from pre-modern Iran and India, namely, the “making of” of Persian illustrated manuscripts, the iconography of Kashan wares, the use and re-use of luster tiles in Ilkhanid Iran, and the glazed tiles made in three Indian sultanates (Delhi, Bengal and Malwa). These four topics share concepts of influence and impact, although inflected on different modes. The productions they embody represent many poles of influence, even if working on different scales, from the extensive diffusion of products, techniques, and systems to almost isolated productions.