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This volume brings together thirteen case studies devoted to the establishment, growth, and demise of holy places in Muslim societies, thereby providing a global look on Muslim engagement with the emplacement of the holy. Combining research by historians, art historians, archaeologists, and historians of religion, the volume bridges different approaches to the study of the concept of “holiness” in Muslim societies. It addresses a wide range of geographical regions, from Indonesia and India to Morocco and Senegal, highlighting the strategies implemented in the making and unmaking of holy places in Muslim lands.
Contributors: David N. Edwards, Claus-Peter Haase, Beatrice Hendrich, Sara Kuehn, Zacharie Mochtari de Pierrepont, Sara Mondini, Harry Munt, Luca Patrizi, George Quinn, Eric Ross, Ruggero Vimercati Sanseverino, Ethel Sara Wolper.
Contributors: David N. Edwards, Claus-Peter Haase, Beatrice Hendrich, Sara Kuehn, Zacharie Mochtari de Pierrepont, Sara Mondini, Harry Munt, Luca Patrizi, George Quinn, Eric Ross, Ruggero Vimercati Sanseverino, Ethel Sara Wolper.
This volume brings together thirteen case studies devoted to the establishment, growth, and demise of holy places in Muslim societies, thereby providing a global look on Muslim engagement with the emplacement of the holy. Combining research by historians, art historians, archaeologists, and historians of religion, the volume bridges different approaches to the study of the concept of “holiness” in Muslim societies. It addresses a wide range of geographical regions, from Indonesia and India to Morocco and Senegal, highlighting the strategies implemented in the making and unmaking of holy places in Muslim lands.
Contributors: David N. Edwards, Claus-Peter Haase, Beatrice Hendrich, Sara Kuehn, Zacharie Mochtari de Pierrepont, Sara Mondini, Harry Munt, Luca Patrizi, George Quinn, Eric Ross, Ruggero Vimercati Sanseverino, Ethel Sara Wolper.
Contributors: David N. Edwards, Claus-Peter Haase, Beatrice Hendrich, Sara Kuehn, Zacharie Mochtari de Pierrepont, Sara Mondini, Harry Munt, Luca Patrizi, George Quinn, Eric Ross, Ruggero Vimercati Sanseverino, Ethel Sara Wolper.
Thomas Hobbes and the Theology of the Old Covenant in Early Modern England
Covenant theology was a popular and controversial topic in early modern England. In particular, the biblical old covenant with Moses generated tremendous theological and political debates during the years of the English Civil Wars. And yet, the disciplinary boundaries of historical theology and the history of political thought make it hard to understand why early modern preachers and philosophers wrestled over this topic with such vigour. This interdisciplinary historical theological study explains the development of the covenant theology in the major works of Thomas Hobbes and his contemporaries, including Bishop Robert Sanderson and the puritan and presbyterian circles of the Westminster Assembly.
Thomas Hobbes and the Theology of the Old Covenant in Early Modern England
Covenant theology was a popular and controversial topic in early modern England. In particular, the biblical old covenant with Moses generated tremendous theological and political debates during the years of the English Civil Wars. And yet, the disciplinary boundaries of historical theology and the history of political thought make it hard to understand why early modern preachers and philosophers wrestled over this topic with such vigour. This interdisciplinary historical theological study explains the development of the covenant theology in the major works of Thomas Hobbes and his contemporaries, including Bishop Robert Sanderson and the puritan and presbyterian circles of the Westminster Assembly.
This study of the pioneer mission to the Zulu people differs from others in South African mission studies by offering a more nuanced understanding of the relationship between mission and church during the formatives stages in the making of an African Christian community, both in America and in British Natal. Critical scholars continue to view the Western mission enterprise as an adjunct if not a tool of colonialism or at best a clash of cultures between white mission powerbrokers and powerless black Christian acolytes. The author argues that they were partners from the beginning, and in this endeavor the Christian identities of the missionaries as well as the Zulu were changed forever.
This study of the pioneer mission to the Zulu people differs from others in South African mission studies by offering a more nuanced understanding of the relationship between mission and church during the formatives stages in the making of an African Christian community, both in America and in British Natal. Critical scholars continue to view the Western mission enterprise as an adjunct if not a tool of colonialism or at best a clash of cultures between white mission powerbrokers and powerless black Christian acolytes. The author argues that they were partners from the beginning, and in this endeavor the Christian identities of the missionaries as well as the Zulu were changed forever.
This book explores the strategies adopted by the Jesuit missions under the Portuguese and Spanish patronage before Islamic powers such as the Mughal Empire in South Asia and the expansion of Islam in the Southeast Asian peripheries. Based on a comparative perspective, this book examines the interconnections between the Jesuit proselytizing activities and the imperial projects of the Iberian crowns in Asia, highlighting the role of the Jesuit missionaries operating in Asian Islamic settings as diplomatic and cultural mediators. It is aimed at researchers and students working on Jesuit missions in South Asia, the Portuguese and Spanish empires in Asia, early modern cross-cultural diplomacy, early modern travel accounts, and early modern ethnography.
This book explores the strategies adopted by the Jesuit missions under the Portuguese and Spanish patronage before Islamic powers such as the Mughal Empire in South Asia and the expansion of Islam in the Southeast Asian peripheries. Based on a comparative perspective, this book examines the interconnections between the Jesuit proselytizing activities and the imperial projects of the Iberian crowns in Asia, highlighting the role of the Jesuit missionaries operating in Asian Islamic settings as diplomatic and cultural mediators. It is aimed at researchers and students working on Jesuit missions in South Asia, the Portuguese and Spanish empires in Asia, early modern cross-cultural diplomacy, early modern travel accounts, and early modern ethnography.
This volume looks at both Jesuit efforts to engage Muslim populations with Europe, such as the Moriscos, and the work of Jesuit missionaries and others in settings such as Constantinople. The activities of the Society of Jesus along the eastern frontier with the Ottoman Empire is detailed, as are the careers of individual Jesuits such as Tomás de León and Antonio Possevino who devoted much of their careers to responding to the claims of Islam and the pressures applied on Christian Europe by Muslim polities. Less well-known Jesuit personalities such as the translator Ignazio Lomellini are also profiled.
This volume looks at both Jesuit efforts to engage Muslim populations with Europe, such as the Moriscos, and the work of Jesuit missionaries and others in settings such as Constantinople. The activities of the Society of Jesus along the eastern frontier with the Ottoman Empire is detailed, as are the careers of individual Jesuits such as Tomás de León and Antonio Possevino who devoted much of their careers to responding to the claims of Islam and the pressures applied on Christian Europe by Muslim polities. Less well-known Jesuit personalities such as the translator Ignazio Lomellini are also profiled.
Super tertium, quaestiones 1-5
This edition contains quaestiones 1-5 of book III of the commentary on the Sentences, by Marsilius of Inghen (†1396), the founding rector and first doctor of theology of the University of Heidelberg. These questions are devoted to the Christology, Mariology, and Trinitology, and deal with the issue of the Incarnation of Christ, with quaestiones 1-3 considering it in relation to the individual Persons of the Trinity, and quaestiones 4-5 in relation to the Blessed Virgin Mary. In all questions, Marsilius advocates the via media of sound faith, even above any school traditions.
Super tertium, quaestiones 1-5
This edition contains quaestiones 1-5 of book III of the commentary on the Sentences, by Marsilius of Inghen (†1396), the founding rector and first doctor of theology of the University of Heidelberg. These questions are devoted to the Christology, Mariology, and Trinitology, and deal with the issue of the Incarnation of Christ, with quaestiones 1-3 considering it in relation to the individual Persons of the Trinity, and quaestiones 4-5 in relation to the Blessed Virgin Mary. In all questions, Marsilius advocates the via media of sound faith, even above any school traditions.
Peter Abelard and the Mental Architecture of the Paraclete
The Paraclete was founded in 1129. Out of necessity to find a new place to shelter a group of nuns, this female community was created by Peter Abelard (1079–1142) for Heloise of Argenteuil (1090–1164). Varieties of the Self shows how this community was dependent on a network of monasteries, while also representing a formative driving force in the twelfth-century reform, the period of flourishing to which it clearly belonged. The anthropological approach connects different works written by Peter Abelard (hymns, life-rules, letters, biblical commentaries) to views on the female self. What is the perspective on identity, sacrifice, and intentionality within these sources, and how do views on pollution, purity, and sacredness reflect on ethics of body and soul?
Peter Abelard and the Mental Architecture of the Paraclete
The Paraclete was founded in 1129. Out of necessity to find a new place to shelter a group of nuns, this female community was created by Peter Abelard (1079–1142) for Heloise of Argenteuil (1090–1164). Varieties of the Self shows how this community was dependent on a network of monasteries, while also representing a formative driving force in the twelfth-century reform, the period of flourishing to which it clearly belonged. The anthropological approach connects different works written by Peter Abelard (hymns, life-rules, letters, biblical commentaries) to views on the female self. What is the perspective on identity, sacrifice, and intentionality within these sources, and how do views on pollution, purity, and sacredness reflect on ethics of body and soul?
The protestant reformation was critical to the efflorescence of printing in England between 1547 and 1553. Celyn David Richards explores English print culture during this turbulent period, as an official programme of reform, new censorship dynamics and increasingly sophisticated commercial relationships contributed to the trade’s rapid expansion. Edward VI’s reign saw unprecedented levels of religious print production, London’s first publishing syndicate, and a climate of protestant ascendancy which helped English print culture to make up ground on its continental counterparts.
The protestant reformation was critical to the efflorescence of printing in England between 1547 and 1553. Celyn David Richards explores English print culture during this turbulent period, as an official programme of reform, new censorship dynamics and increasingly sophisticated commercial relationships contributed to the trade’s rapid expansion. Edward VI’s reign saw unprecedented levels of religious print production, London’s first publishing syndicate, and a climate of protestant ascendancy which helped English print culture to make up ground on its continental counterparts.
With this analysis of Sol images, Steven E. Hijmans paints a new picture of the solar cult in ancient Rome. The paucity of literary evidence led Hijmans to prioritize visual sources, and he opens this study with a thorough discussion of the theoretical and methodological issues involved. Emphasizing the danger of facile equivalencies between visual and verbal meanings, his primary focus is Roman praxis, manifest in, for instance, the strict patterning of Sol imagery. These patterns encode core concepts that Sol imagery evoked when deployed, and in those concepts we recognize the bedrock of Rome’s understandings of the sun and his cult. Case studies illustrate these concepts in action and the final chapter analyzes the historical context in which previous, now discredited views on Sol could arise.
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