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Origen, Wisdom, and the Logic of Interpretation
In
Learning the Language of Scripture, Mark Randall James offers a new account of theological interpretation as a sapiential practice of learning the language of Scripture, drawing on recently discovered
Homilies on the Psalms by the influential early theologian Origen of Alexandria (2nd-3rd c. C.E). Widely regarded as one of the most arbitrary interpreters, James shows that Origen’s appearance of arbitrariness is a result of the modern tendency to neglect the role of wisdom in scriptural interpretation. James demonstrates that Origen offers a compelling model of a Christian pragmatism in which learning and correcting linguistic practice is a site of the transformative pedagogy of the divine Logos.
Origen, Wisdom, and the Logic of Interpretation
In
Learning the Language of Scripture, Mark Randall James offers a new account of theological interpretation as a sapiential practice of learning the language of Scripture, drawing on recently discovered
Homilies on the Psalms by the influential early theologian Origen of Alexandria (2nd-3rd c. C.E). Widely regarded as one of the most arbitrary interpreters, James shows that Origen’s appearance of arbitrariness is a result of the modern tendency to neglect the role of wisdom in scriptural interpretation. James demonstrates that Origen offers a compelling model of a Christian pragmatism in which learning and correcting linguistic practice is a site of the transformative pedagogy of the divine Logos.
In
Brill's Companion to the Reception of Presocratic Natural Philosophy in Later Classical Thought, contributions by Gottfried Heinemann, Andrew Gregory, Justin Habash, Daniel W. Graham, Oliver Primavesi, Owen Goldin, Omar D. Álvarez Salas, Christopher Kurfess, Dirk L. Couprie, Tiberiu Popa, Timothy J. Crowley, Liliana Carolina Sánchez Castro, Iakovos Vasiliou, Barbara Sattler, Rosemary Wright, and a foreword by Patricia Curd explore the influences of early Greek science (6-4th c. BCE) on the philosophical works of Plato, Aristotle, and the Hippocratics.
Rather than presenting an unified narrative, the volume supports various ways to understand the development of the concept of nature, the emergence of science, and the historical context of topics such as elements, principles, soul, organization, causation, purpose, and cosmos in ancient Greek philosophy.
Rather than presenting an unified narrative, the volume supports various ways to understand the development of the concept of nature, the emergence of science, and the historical context of topics such as elements, principles, soul, organization, causation, purpose, and cosmos in ancient Greek philosophy.
In
Brill's Companion to the Reception of Presocratic Natural Philosophy in Later Classical Thought, contributions by Gottfried Heinemann, Andrew Gregory, Justin Habash, Daniel W. Graham, Oliver Primavesi, Owen Goldin, Omar D. Álvarez Salas, Christopher Kurfess, Dirk L. Couprie, Tiberiu Popa, Timothy J. Crowley, Liliana Carolina Sánchez Castro, Iakovos Vasiliou, Barbara Sattler, Rosemary Wright, and a foreword by Patricia Curd explore the influences of early Greek science (6-4th c. BCE) on the philosophical works of Plato, Aristotle, and the Hippocratics.
Rather than presenting an unified narrative, the volume supports various ways to understand the development of the concept of nature, the emergence of science, and the historical context of topics such as elements, principles, soul, organization, causation, purpose, and cosmos in ancient Greek philosophy.
Rather than presenting an unified narrative, the volume supports various ways to understand the development of the concept of nature, the emergence of science, and the historical context of topics such as elements, principles, soul, organization, causation, purpose, and cosmos in ancient Greek philosophy.
Did the ancient Greeks and Romans have a concept of moral duty? Jack Visnjic seeks to settle this long-standing controversy in
The Invention of Duty: Stoicism as Deontology. According to the prevailing view, ancient ethical systems lacked any sense of moral obligation and were built instead around notions of virtue and human flourishing. Visnjic argues that, millennia before Kant, the Stoics already developed a robust notion of moral duty as well as a sophisticated deontological ethics. While most writings of the Stoics perished, their concept of duty lived on and eventually came to influence the modern notion. In fact, there are strong indications that Kant’s formulation of a new duty-based morality was inspired by his encounter with Stoic ideas.
Series:
Philosophia Antiqua, Volume: 157
Did the ancient Greeks and Romans have a concept of moral duty? Jack Visnjic seeks to settle this long-standing controversy in
The Invention of Duty: Stoicism as Deontology. According to the prevailing view, ancient ethical systems lacked any sense of moral obligation and were built instead around notions of virtue and human flourishing. Visnjic argues that, millennia before Kant, the Stoics already developed a robust notion of moral duty as well as a sophisticated deontological ethics. While most writings of the Stoics perished, their concept of duty lived on and eventually came to influence the modern notion. In fact, there are strong indications that Kant’s formulation of a new duty-based morality was inspired by his encounter with Stoic ideas.
In
The Platonizing Sethian Background of Plotinus’s Mysticism, Zeke Mazur offers a radical reconceptualization of Plotinus with reference to Gnostic thought and praxis.
A crucial element in the thought of the third-century CE philosopher Plotinus—his conception of mystical union with the One—cannot be understood solely within the conventional history of philosophy, or as the product of a unique, sui generis psychological propensity. This monograph demonstrates that Plotinus tacitly patterned his mystical ascent to the One on a type of visionary ascent ritual that is first attested in Gnostic sources. These sources include the Platonizing Sethian tractates Zostrianos (NHC VIII,1) and Allogenes (NHC XI,3) of which we have Coptic translations from Nag Hammadi and whose Greek Vorlagen were known to have been read in Plotinus’s school.
A crucial element in the thought of the third-century CE philosopher Plotinus—his conception of mystical union with the One—cannot be understood solely within the conventional history of philosophy, or as the product of a unique, sui generis psychological propensity. This monograph demonstrates that Plotinus tacitly patterned his mystical ascent to the One on a type of visionary ascent ritual that is first attested in Gnostic sources. These sources include the Platonizing Sethian tractates Zostrianos (NHC VIII,1) and Allogenes (NHC XI,3) of which we have Coptic translations from Nag Hammadi and whose Greek Vorlagen were known to have been read in Plotinus’s school.
In
The Platonizing Sethian Background of Plotinus’s Mysticism, Zeke Mazur offers a radical reconceptualization of Plotinus with reference to Gnostic thought and praxis.
A crucial element in the thought of the third-century CE philosopher Plotinus—his conception of mystical union with the One—cannot be understood solely within the conventional history of philosophy, or as the product of a unique, sui generis psychological propensity. This monograph demonstrates that Plotinus tacitly patterned his mystical ascent to the One on a type of visionary ascent ritual that is first attested in Gnostic sources. These sources include the Platonizing Sethian tractates Zostrianos (NHC VIII,1) and Allogenes (NHC XI,3) of which we have Coptic translations from Nag Hammadi and whose Greek Vorlagen were known to have been read in Plotinus’s school.
A crucial element in the thought of the third-century CE philosopher Plotinus—his conception of mystical union with the One—cannot be understood solely within the conventional history of philosophy, or as the product of a unique, sui generis psychological propensity. This monograph demonstrates that Plotinus tacitly patterned his mystical ascent to the One on a type of visionary ascent ritual that is first attested in Gnostic sources. These sources include the Platonizing Sethian tractates Zostrianos (NHC VIII,1) and Allogenes (NHC XI,3) of which we have Coptic translations from Nag Hammadi and whose Greek Vorlagen were known to have been read in Plotinus’s school.
In
Cutting Words: Polemical Dimensions of Galen’s Anatomical Experiments, Luis Alejandro Salas offers a new account of Galen’s medical experiments in the context of the high intellectual culture of second-century Rome. The book explores how Galen’s written experiments operate alongside their live counterparts. It argues that Galen’s experimental writing reperforms the licensing functions of his live demonstrations, acting as a surrogate for their performance and in some cases an improvement upon it.
Cutting Words focuses on the philosophical targets and theoretical stakes of four case studies: Galen’s experiments on voice production, the bladder, the heart, and the femoral artery. It ends over a millennium later with Vesalius, who adapted his Greek predecessor's writing in his own anatomical work, framing himself as a new Galen and so securing Galen's legacy of writing.
In
Cutting Words: Polemical Dimensions of Galen’s Anatomical Experiments, Luis Alejandro Salas offers a new account of Galen’s medical experiments in the context of the high intellectual culture of second-century Rome. The book explores how Galen’s written experiments operate alongside their live counterparts. It argues that Galen’s experimental writing reperforms the licensing functions of his live demonstrations, acting as a surrogate for their performance and in some cases an improvement upon it.
Cutting Words focuses on the philosophical targets and theoretical stakes of four case studies: Galen’s experiments on voice production, the bladder, the heart, and the femoral artery. It ends over a millennium later with Vesalius, who adapted his Greek predecessor's writing in his own anatomical work, framing himself as a new Galen and so securing Galen's legacy of writing.
A Study of the One’s Causality in Proclus and Damascius
Series:
Philosophia Antiqua, Volume: 156
In
The First Principle, Jonathan Greig examines the philosophical theology of the two Neoplatonists, Proclus and Damascius (5th–6th centuries A.D.), on the One as the first cause. Both philosophers address a tension in the Neoplatonic tradition: namely that the One was seen as absolutely transcendent, yet it was also seen as intimately related to other things as the source of their unity and being. Proclus’ solution is to posit intermediate causes after the One, while Damascius posits a distinct principle, the ‘Ineffable’, above the One. This book provides a new, thorough study of the theories of causation that lead each to their respective position and reveals crucial insights involved in a rigorous negative theology employed in metaphysics.
A Study of the One’s Causality in Proclus and Damascius
Series:
Philosophia Antiqua, Volume: 156
In
The First Principle, Jonathan Greig examines the philosophical theology of the two Neoplatonists, Proclus and Damascius (5th–6th centuries A.D.), on the One as the first cause. Both philosophers address a tension in the Neoplatonic tradition: namely that the One was seen as absolutely transcendent, yet it was also seen as intimately related to other things as the source of their unity and being. Proclus’ solution is to posit intermediate causes after the One, while Damascius posits a distinct principle, the ‘Ineffable’, above the One. This book provides a new, thorough study of the theories of causation that lead each to their respective position and reveals crucial insights involved in a rigorous negative theology employed in metaphysics.
Framing the Dialogues: How to Read Openings and Closures in Plato is a collection of 14 chapters with an Introduction that focuses on the intricate and multifarious ways in which Plato frames his dialogues. Its main aim is to explore both the association between inner and outer framework and how this relationship contributes to, and sheds light upon, the framed dialogues and their philosophical content. All contributors to the volume advocate the significance of closures and especially openings in Plato, arguing that platonic frames should not be treated merely as ‘trimmings’ or decorative literary devices but as an integral part of the central philosophical discourse. The volume will prove to be an invaluable companion to all those interested in Plato as well as in classical literature in general.
Framing the Dialogues: How to Read Openings and Closures in Plato is a collection of 14 chapters with an Introduction that focuses on the intricate and multifarious ways in which Plato frames his dialogues. Its main aim is to explore both the association between inner and outer framework and how this relationship contributes to, and sheds light upon, the framed dialogues and their philosophical content. All contributors to the volume advocate the significance of closures and especially openings in Plato, arguing that platonic frames should not be treated merely as ‘trimmings’ or decorative literary devices but as an integral part of the central philosophical discourse. The volume will prove to be an invaluable companion to all those interested in Plato as well as in classical literature in general.
Proceedings of the Tenth Symposium Platonicum Pragense
Plato's 'Timaeus' brings together a number of studies from both leading Plato specialists and up-and-coming researchers from across Europe. The contributions cover a wide variety of topics, ranging from the literary form of the work to the ontology of sense perception and the status of medicine in Timaeus' account. Although informed by a commitment to methodological diversity, the collection as a whole forms an organic unity, opening fresh perspectives on widely read passages, while shedding new light on less frequently discussed topics. The volume thus provides a valuable resource for students and researchers at all levels, whether their interest bears on the
Timaeus as a whole or on a particular passage.
Proceedings of the Tenth Symposium Platonicum Pragense
Plato's 'Timaeus' brings together a number of studies from both leading Plato specialists and up-and-coming researchers from across Europe. The contributions cover a wide variety of topics, ranging from the literary form of the work to the ontology of sense perception and the status of medicine in Timaeus' account. Although informed by a commitment to methodological diversity, the collection as a whole forms an organic unity, opening fresh perspectives on widely read passages, while shedding new light on less frequently discussed topics. The volume thus provides a valuable resource for students and researchers at all levels, whether their interest bears on the
Timaeus as a whole or on a particular passage.
Series:
Philosophia Antiqua, Volume: 155
Plotinus' metaphysics is often portrayed as comprising two movements: the derivation of all reality from a single source, the One, and the return of the individual soul to it. Alberto Bertozzi argues that love is the origin, culmination, and regulative force of this double movement. The One is both the self-loving source of the derivation and articulation of all reality in levels of unity and love and the ultimate goal of the longing of the soul, whose return to its source is a gradual transformation of the love it originally received from the One. Touching on virtually all major concepts of Plotinus' philosophy,
Plotinus on Love is at once an investigation of a lesser-studied Plotinian theme and an introduction to his metaphysics.
Series:
Philosophia Antiqua, Volume: 155
Plotinus' metaphysics is often portrayed as comprising two movements: the derivation of all reality from a single source, the One, and the return of the individual soul to it. Alberto Bertozzi argues that love is the origin, culmination, and regulative force of this double movement. The One is both the self-loving source of the derivation and articulation of all reality in levels of unity and love and the ultimate goal of the longing of the soul, whose return to its source is a gradual transformation of the love it originally received from the One. Touching on virtually all major concepts of Plotinus' philosophy,
Plotinus on Love is at once an investigation of a lesser-studied Plotinian theme and an introduction to his metaphysics.
Translations and Acculturations
Editor:
Dragos Calma
Reading Proclus and the Book of Causes, published in three volumes, is a fresh, comprehensive understanding of the history of Neoplatonism from the 9th to the 16th century. The impact of the
Elements of Theology and the
Book of Causes is reconsidered on the basis of newly discovered manuscripts and evidences. This second volume revises widely accepted hypotheses about the reception of the Proclus’ text in Byzantium and the Caucasus, and about the context that made possible the composition of the
Book of Causes and its translations into Latin and Hebrew. The contributions offer a unique, comparative perspective on the various ways a pagan author was acculturated to the Abrahamic traditions.
Translations and Acculturations
Editor:
Dragos Calma
Reading Proclus and the Book of Causes, published in three volumes, is a fresh, comprehensive understanding of the history of Neoplatonism from the 9th to the 16th century. The impact of the
Elements of Theology and the
Book of Causes is reconsidered on the basis of newly discovered manuscripts and evidences. This second volume revises widely accepted hypotheses about the reception of the Proclus’ text in Byzantium and the Caucasus, and about the context that made possible the composition of the
Book of Causes and its translations into Latin and Hebrew. The contributions offer a unique, comparative perspective on the various ways a pagan author was acculturated to the Abrahamic traditions.