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Mill’s Principle of Utility: Origins, Proof, and Implications is a defense of John Stuart Mill’s utilitarianism with a particular emphasis on his proof of the principle of utility. Supplemented by a comprehensive historical background as well as salient philosophical assumptions and implications, its primary contribution is an analysis, interpretation, and defense of the controversial proof, which has yet to attract a scholarly consensus on how it works and whether it succeeds. The overarching aim of the book is the vindication of Mill’s reasoning in the proof and the restoration of his reputation as one of the clearest thinkers of his time.
Anthropology, Epistemology, Ethics, Space
Volume Editors: Asis De and Alessandro Vescovi
An Indian Bengali by birth, Amitav Ghosh has established himself as a major voice in what is often called world literature, addressing issues such as the post-colonial and neo-colonial predicaments, the plight of the subalterns, the origin of globalisation and capitalism, and lately ecology and migration. The volume is therefore divided according to the four domains that lie at the heart of Ghosh’s writing practice: anthropology, epistemology, ethics and space. In this volume, a number of scholars from all over the world have come together to shed new light on the works and poetics of Amitav Ghosh according to the epistemic frameworks that form the bedrock of his fiction.

Contributors: Safoora Arbab, Carlotta Beretta, Lucio De Capitani, Asis De, Lenka Filipova, Letizia Garofalo, Swapna Gopinath, Evelyne Hanquart-Turner, Sabine Lauret-Taft, Carol Leon, Kuldeep Mathur, Fiona Moolla, Sambit Panigrahi, Madhsumita Pati, Murari Prasad, Luca Raimondi, Pabitra Kumar Rana, Ilaria Rigoli, Sneharika Roy, John Thieme, Alessandro Vescovi.
In Nicholas of Cusa on the Trinitarian Structure of the Innate Criterion of Truth, Paula Pico Estrada offers an analysis of Nicholas of Cusa’s (1401-1464) unitrine conception of the human power of judgment, arguing that the innate criterion that guides human beings to their end is formed by a cognitive, an affective and a social dimension, and that it not only makes possible the systematization and evaluation of cognitive experience but also enables morality.
Based on a close reading of Cusanus’ philosophical treatises, the study deepens our understanding of Nicholas of Cusa’s epistemology, showing that his anthropological conception integrates philosophy and theology.