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This volume brings together thirteen case studies devoted to the establishment, growth, and demise of holy places in Muslim societies, thereby providing a global look on Muslim engagement with the emplacement of the holy. Combining research by historians, art historians, archaeologists, and historians of religion, the volume bridges different approaches to the study of the concept of “holiness” in Muslim societies. It addresses a wide range of geographical regions, from Indonesia and India to Morocco and Senegal, highlighting the strategies implemented in the making and unmaking of holy places in Muslim lands.
Contributors: David N. Edwards, Claus-Peter Haase, Beatrice Hendrich, Sara Kuehn, Zacharie Mochtari de Pierrepont, Sara Mondini, Harry Munt, Luca Patrizi, George Quinn, Eric Ross, Ruggero Vimercati Sanseverino, Ethel Sara Wolper.
Contributors: David N. Edwards, Claus-Peter Haase, Beatrice Hendrich, Sara Kuehn, Zacharie Mochtari de Pierrepont, Sara Mondini, Harry Munt, Luca Patrizi, George Quinn, Eric Ross, Ruggero Vimercati Sanseverino, Ethel Sara Wolper.
This volume brings together thirteen case studies devoted to the establishment, growth, and demise of holy places in Muslim societies, thereby providing a global look on Muslim engagement with the emplacement of the holy. Combining research by historians, art historians, archaeologists, and historians of religion, the volume bridges different approaches to the study of the concept of “holiness” in Muslim societies. It addresses a wide range of geographical regions, from Indonesia and India to Morocco and Senegal, highlighting the strategies implemented in the making and unmaking of holy places in Muslim lands.
Contributors: David N. Edwards, Claus-Peter Haase, Beatrice Hendrich, Sara Kuehn, Zacharie Mochtari de Pierrepont, Sara Mondini, Harry Munt, Luca Patrizi, George Quinn, Eric Ross, Ruggero Vimercati Sanseverino, Ethel Sara Wolper.
Contributors: David N. Edwards, Claus-Peter Haase, Beatrice Hendrich, Sara Kuehn, Zacharie Mochtari de Pierrepont, Sara Mondini, Harry Munt, Luca Patrizi, George Quinn, Eric Ross, Ruggero Vimercati Sanseverino, Ethel Sara Wolper.
A Critical Edition and Translation of Evagrius Ponticus’ Kephalaia Gnostika in Arabic
Series:
Arabic Christianity, Volume: 5
In the late fourth century, the early Christian monk and author Evagrius Ponticus wrote his magnum opus in Greek—entitled Kephalaia Gnostika (“Gnostic Chapters”)—a spiritual treatise on ascetic contemplation and unity with God. After Evagrius’ death, however, his theology attracted controversy, and many of his writings were suppressed or destroyed. As a result, complete copies of this important work principally survived only in Syriac translations and an Armenian adaptation, until the recent discovery of two Arabic copies at the so-called Monastery of the Syrians in Egypt. The present volume represents the first-ever critical edition and translation of the Kephalaia Gnostika in that language.
A Critical Edition and Translation of Evagrius Ponticus’ Kephalaia Gnostika in Arabic
Series:
Arabic Christianity, Volume: 5
In the late fourth century, the early Christian monk and author Evagrius Ponticus wrote his magnum opus in Greek—entitled Kephalaia Gnostika (“Gnostic Chapters”)—a spiritual treatise on ascetic contemplation and unity with God. After Evagrius’ death, however, his theology attracted controversy, and many of his writings were suppressed or destroyed. As a result, complete copies of this important work principally survived only in Syriac translations and an Armenian adaptation, until the recent discovery of two Arabic copies at the so-called Monastery of the Syrians in Egypt. The present volume represents the first-ever critical edition and translation of the Kephalaia Gnostika in that language.
Fes in the Mid-18th Century (1149/1736-1179/1766)
Ibn Ibrāhīm al-Dukkālī’s Historical Chronicle, edited and translated by Norman Cigar, is a valuable contemporary manuscript source from Morocco’s poorly documented and seldom-studied mid-eighteenth century, a period marked by weak rulers and conflicts, but also a golden age for local political actors and the autonomous power centers in the cities. As a well-placed observer and active participant in events in his native city of Fes, al-Dukkālī provides unique data that helps us address key questions about cities in the Muslim world raised in multiple disciplines, such as whether cities could be considered communities or were simply an agglomeration of disparate elements, and to what extent cities enjoyed autonomy in their relations with the central government, and in what sense they were “Islamic.”
Fes in the Mid-18th Century (1149/1736-1179/1766)
Ibn Ibrāhīm al-Dukkālī’s Historical Chronicle, edited and translated by Norman Cigar, is a valuable contemporary manuscript source from Morocco’s poorly documented and seldom-studied mid-eighteenth century, a period marked by weak rulers and conflicts, but also a golden age for local political actors and the autonomous power centers in the cities. As a well-placed observer and active participant in events in his native city of Fes, al-Dukkālī provides unique data that helps us address key questions about cities in the Muslim world raised in multiple disciplines, such as whether cities could be considered communities or were simply an agglomeration of disparate elements, and to what extent cities enjoyed autonomy in their relations with the central government, and in what sense they were “Islamic.”
Texts, Traditions and Practices, 10th-21st Centuries
Memory and Commemoration across Central Asia: Texts, Traditions and Practices, 10th-21st Centuries is a collection of fourteen studies by a group of scholars active in the field of Central Asian Studies, presenting new research into various aspects of the rich cultural heritage of Central Asia (including Afghanistan). By mapping and exploring the interaction between political, ideological, literary and artistic production in Central Asia, the contributors offer a wide range of perspectives on the practice and usage of historical and religious commemoration in different contexts and timeframes. Making use of different approaches – historical, literary, anthropological, or critical heritage studies, the contributors show how memory functions as a fundamental constituent of identity formation in both past and present, and how this has informed perceptions in and outside Central Asia today.
Texts, Traditions and Practices, 10th-21st Centuries
Memory and Commemoration across Central Asia: Texts, Traditions and Practices, 10th-21st Centuries is a collection of fourteen studies by a group of scholars active in the field of Central Asian Studies, presenting new research into various aspects of the rich cultural heritage of Central Asia (including Afghanistan). By mapping and exploring the interaction between political, ideological, literary and artistic production in Central Asia, the contributors offer a wide range of perspectives on the practice and usage of historical and religious commemoration in different contexts and timeframes. Making use of different approaches – historical, literary, anthropological, or critical heritage studies, the contributors show how memory functions as a fundamental constituent of identity formation in both past and present, and how this has informed perceptions in and outside Central Asia today.
This volume is both a continuation of the five already published titles in the series (2011–21) and an addition to the Concise Dictionary of Novel Medical and General Hebrew Terminology from the Middle Ages. It continues mapping the medical terminology featured in medieval Hebrew medical works in order to facilitate study of medical terms that do not appear in the existing dictionaries as well as identifying the medical terminology used by specific authors and translators in order to identify anonymous medical material.
The terminology discussed in this volume has been derived from fourteen different sources, including translations of Ibn al-Jazzār’s Zād al-musāfir by Moses ibn Tibbon (Sefer Ṣedat ha-Derakhim) and the otherwise unknown Abraham ben Isaac (Sefer Ṣedah la-Oreḥim), as well as the translation of Constantine the Africanʼs Latin version (Viaticum) prepared by Do’eg ha-Edomi (Sefer Yaʾir Netiv).
The terminology discussed in this volume has been derived from fourteen different sources, including translations of Ibn al-Jazzār’s Zād al-musāfir by Moses ibn Tibbon (Sefer Ṣedat ha-Derakhim) and the otherwise unknown Abraham ben Isaac (Sefer Ṣedah la-Oreḥim), as well as the translation of Constantine the Africanʼs Latin version (Viaticum) prepared by Do’eg ha-Edomi (Sefer Yaʾir Netiv).
This volume is both a continuation of the five already published titles in the series (2011–21) and an addition to the Concise Dictionary of Novel Medical and General Hebrew Terminology from the Middle Ages. It continues mapping the medical terminology featured in medieval Hebrew medical works in order to facilitate study of medical terms that do not appear in the existing dictionaries as well as identifying the medical terminology used by specific authors and translators in order to identify anonymous medical material.
The terminology discussed in this volume has been derived from fourteen different sources, including translations of Ibn al-Jazzār’s Zād al-musāfir by Moses ibn Tibbon (Sefer Ṣedat ha-Derakhim) and the otherwise unknown Abraham ben Isaac (Sefer Ṣedah la-Oreḥim), as well as the translation of Constantine the Africanʼs Latin version (Viaticum) prepared by Do’eg ha-Edomi (Sefer Yaʾir Netiv).
The terminology discussed in this volume has been derived from fourteen different sources, including translations of Ibn al-Jazzār’s Zād al-musāfir by Moses ibn Tibbon (Sefer Ṣedat ha-Derakhim) and the otherwise unknown Abraham ben Isaac (Sefer Ṣedah la-Oreḥim), as well as the translation of Constantine the Africanʼs Latin version (Viaticum) prepared by Do’eg ha-Edomi (Sefer Yaʾir Netiv).
A Philological Study
In Science of the Soul in Ibn Sīnā’s Pointers and Reminders, Michael A. Rapoport provides a philological and interpretive guide for critically reading and interpreting Ibn Sīnā’s (Avicenna, d. 1037) most challenging and influential text. Rapoport argues that chapters VII-X of the Pointers present scientific explanations for phenomena related to the human soul – from intellection to divination, magic, and marvels – within the framework of Ibn Sīnā’s Metaphysics of the Rational Soul. This book dispels widespread notions that the Pointers represents Ibn Sīnā’s mystical or Sufi philosophy and therefore stands apart from the rest of his corpus.
A Philological Study
In Science of the Soul in Ibn Sīnā’s Pointers and Reminders, Michael A. Rapoport provides a philological and interpretive guide for critically reading and interpreting Ibn Sīnā’s (Avicenna, d. 1037) most challenging and influential text. Rapoport argues that chapters VII-X of the Pointers present scientific explanations for phenomena related to the human soul – from intellection to divination, magic, and marvels – within the framework of Ibn Sīnā’s Metaphysics of the Rational Soul. This book dispels widespread notions that the Pointers represents Ibn Sīnā’s mystical or Sufi philosophy and therefore stands apart from the rest of his corpus.
Sufism in Western Contexts explores both historical trajectories and multiple contemporary manifestations of Islamic mystical movements, ideas, and practices in diverse European, North and South American countries, as well as in Australia—all traditionally non-Muslim regions of the “global West”. From early French and British colonial administrators who admired Persian poetry to nineteenth-century American transcendentalists onto today’s female whirling dervishes and South Asian and Middle Eastern immigrant Sufi guides and their movements, the many faceted expressions of Sufism such as its role in Western esotericism and its new articulations in cyberspace are traced and analyzed by international experts in the field.
Sufism in Western Contexts explores both historical trajectories and multiple contemporary manifestations of Islamic mystical movements, ideas, and practices in diverse European, North and South American countries, as well as in Australia—all traditionally non-Muslim regions of the “global West”. From early French and British colonial administrators who admired Persian poetry to nineteenth-century American transcendentalists onto today’s female whirling dervishes and South Asian and Middle Eastern immigrant Sufi guides and their movements, the many faceted expressions of Sufism such as its role in Western esotericism and its new articulations in cyberspace are traced and analyzed by international experts in the field.
The Case of the Druze and Arabs in Israel
This book presents an empirically based examination of language patterns found among the Israeli Druze community, which is profiled against that of the Arabs in Israel. The results document the emergence of a mixed language previously undescribed and provides a socio-political analysis.
This study intends thus to make a contribution to the debate on "mixed languages", introducing a model that facilitates the analysis of the link bewteen codeswitching and sociopolitical identity. Special attention is paid to the assessment of language and identity issues of Golan Heights Druze and Israeli Druze, taking into exam two major political debates within these communities, regarding the Israeli Nation-state Law and the so-called ‘Syrian–Israeli secret Golan deal’ speculation.
This study intends thus to make a contribution to the debate on "mixed languages", introducing a model that facilitates the analysis of the link bewteen codeswitching and sociopolitical identity. Special attention is paid to the assessment of language and identity issues of Golan Heights Druze and Israeli Druze, taking into exam two major political debates within these communities, regarding the Israeli Nation-state Law and the so-called ‘Syrian–Israeli secret Golan deal’ speculation.
The Case of the Druze and Arabs in Israel
This book presents an empirically based examination of language patterns found among the Israeli Druze community, which is profiled against that of the Arabs in Israel. The results document the emergence of a mixed language previously undescribed and provides a socio-political analysis.
This study intends thus to make a contribution to the debate on "mixed languages", introducing a model that facilitates the analysis of the link bewteen codeswitching and sociopolitical identity. Special attention is paid to the assessment of language and identity issues of Golan Heights Druze and Israeli Druze, taking into exam two major political debates within these communities, regarding the Israeli Nation-state Law and the so-called ‘Syrian–Israeli secret Golan deal’ speculation.
This study intends thus to make a contribution to the debate on "mixed languages", introducing a model that facilitates the analysis of the link bewteen codeswitching and sociopolitical identity. Special attention is paid to the assessment of language and identity issues of Golan Heights Druze and Israeli Druze, taking into exam two major political debates within these communities, regarding the Israeli Nation-state Law and the so-called ‘Syrian–Israeli secret Golan deal’ speculation.
Capital of Roman Baetica and Caliphate of al-Andalus
A Companion to Late Antique and Medieval Islamic Cordoba cover the history and culture of Roman, late antique, Visigoth and al-Andalus Cordoba in nineteen contributions, from the foundation of the city in the 169/168 B.C. by the praetor Marcus Claudius Marcellus to the end of the Muslim period in 1236 B.C., when the city fell into the hands of Ferdinand III the Saint, King of Castile.
Making use of archaeological data and historical sources, combined with the latest research on the various fields under study, its authors give a compelling account of Cordoba’s most important archaeological, urban, political, legal, social, cultural and religious facets throughout the most exciting fifteen centuries of the city.
Making use of archaeological data and historical sources, combined with the latest research on the various fields under study, its authors give a compelling account of Cordoba’s most important archaeological, urban, political, legal, social, cultural and religious facets throughout the most exciting fifteen centuries of the city.
Capital of Roman Baetica and Caliphate of al-Andalus
A Companion to Late Antique and Medieval Islamic Cordoba cover the history and culture of Roman, late antique, Visigoth and al-Andalus Cordoba in nineteen contributions, from the foundation of the city in the 169/168 B.C. by the praetor Marcus Claudius Marcellus to the end of the Muslim period in 1236 B.C., when the city fell into the hands of Ferdinand III the Saint, King of Castile.
Making use of archaeological data and historical sources, combined with the latest research on the various fields under study, its authors give a compelling account of Cordoba’s most important archaeological, urban, political, legal, social, cultural and religious facets throughout the most exciting fifteen centuries of the city.
Making use of archaeological data and historical sources, combined with the latest research on the various fields under study, its authors give a compelling account of Cordoba’s most important archaeological, urban, political, legal, social, cultural and religious facets throughout the most exciting fifteen centuries of the city.
Editors:
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Libya Islamica is a peer reviewed book series that focuses on the different historical, geographical and cultural aspects within the borders of present-day Libya, from the Islamic conquest (1st/7th century) until the establishment of the Ottoman rule (10th/16th century). The series covers a range of topics, such as the study of autonomous powers, networks and prosopography, local and regional histories, popular memories, intellectual productions, documents and deposits, linguistic variety, archaeology and epigraphy, material cultures and heritage, etc.
Libya Islamica welcomes the submission of monographs, edited volumes, critical editions in the original languages and scripts, and annotated translations. The series aims to make available material from manuscripts held in Libyan libraries through critical editions and translations of primary sources. This makes accessible previously undisclosed materials and contributes to improved historiographical perspectives.
The series serves as a publishing platform for the academic output of the LibMed project that started in 2021 and aims to uncover hitherto unknown aspects and material from medieval Libya.
The submissions will mainly be in Arabic, English and French, but works in other languages can be considered too.
Libya Islamica welcomes the submission of monographs, edited volumes, critical editions in the original languages and scripts, and annotated translations. The series aims to make available material from manuscripts held in Libyan libraries through critical editions and translations of primary sources. This makes accessible previously undisclosed materials and contributes to improved historiographical perspectives.
The series serves as a publishing platform for the academic output of the LibMed project that started in 2021 and aims to uncover hitherto unknown aspects and material from medieval Libya.
The submissions will mainly be in Arabic, English and French, but works in other languages can be considered too.
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