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The series has published an average of one volume per year over the last 5 years.
In twenty-two chapters, the contributions to this volume revisit basic concepts, structures and institutional settings such as sovereignty; the dogma of the separation of state, church and/or religion; human and minority rights; gender and religion; varieties of fundamentalisms; interreligious dialogue and peacebuilding; and, not least, religious education.
In twenty-two chapters, the contributions to this volume revisit basic concepts, structures and institutional settings such as sovereignty; the dogma of the separation of state, church and/or religion; human and minority rights; gender and religion; varieties of fundamentalisms; interreligious dialogue and peacebuilding; and, not least, religious education.
This book provides new perspectives on the question of the authority of female spiritual writing in sixteenth-century France. This topic is crucial for understanding the emergence of religious discourse written by women in French language during this period. Drawing on literary texts, polemical discourses, and memoirs, the essays by leading scholars explore the contradictions, difficulties, and support on the part of men for Christian women's initiatives over the course of an extended century. In particular, they address the sources of Christian thought about women, the question of models, the circulation and reception of Renaissance feminine writings, and the textual marks of this authority in order to open up new perspectives on feminine spiritual writing in the early modern era.
This book provides new perspectives on the question of the authority of female spiritual writing in sixteenth-century France. This topic is crucial for understanding the emergence of religious discourse written by women in French language during this period. Drawing on literary texts, polemical discourses, and memoirs, the essays by leading scholars explore the contradictions, difficulties, and support on the part of men for Christian women's initiatives over the course of an extended century. In particular, they address the sources of Christian thought about women, the question of models, the circulation and reception of Renaissance feminine writings, and the textual marks of this authority in order to open up new perspectives on feminine spiritual writing in the early modern era.