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A Pentecostal Commentary
Author: Brian Peterson
This commentary, written from a distinctively Pentecostal perspective, is primarily for pastors, lay persons and Bible students. It is based upon the best scholarship, written in popular language, and communicates the meaning of the text with minimal technical distractions. The authors offer a running exposition on the text and extended comments on matters of special signicance for Pentecostals. They acknowledge and interact with alternative interpretations of individual passages. This commentary also provides periodic opportunities for reflection upon and personal response to the biblical text.
This book conducts a focused study of contradictions and coherence in Targum Pseudo-Jonathan. The first section of this study examines the apparent disruption of congruity with regard to the vertical dimension of the Targum, that is, between the Torah (the Hebrew Vorlage) and the Targum (the Aramaic translation). The second section addresses the apparent disruption of congruity with regard to the horizontal dimension of the Targum, that is, within the boundaries of the TgPsJ corpus. Ultimately, this work suggests that the contradictions are given to resolution, once the greater context of biblical and Jewish tradition is taken into consideration.
Religion, Ethnicity, and the Shaping of Jesus-Oriented Jewishness in the Fourth Gospel
In John within Judaism, Wally V. Cirafesi offers a reading of the Gospel of John as an expression of the fluid and flexible nature of Jewish identity in Greco-Roman antiquity. While many have noted John’s general Jewishness, few have given it a seat at the ideologically congested table of ancient Jewish practice and belief.
By interrogating the concept of “Judaism” in relation to the complex categories of “religion” and “ethnicity,” Cirafesi argues that John negotiates Jewishness using strategies of ethnic identity formation paralleled in other Jewish sources from the Second Temple and early rabbinic periods. In this process of negotiation, including its use of “high christology” and critique of Ioudaioi, John coalesces with other expressions of ancient Jewish identity and, thus, can be read “within Judaism.”
Das vorliegende Buch bietet einen umfassenden Beitrag zum Bestreben neuro- und kognitionswissenschaftliche Erkenntnisse in die neutestamentliche Exegese zu integrieren. Für dieses Vorhaben eignen sich veränderte Bewusstseinszustände insbesondere, da sie auf allgemein menschlichen Strukturen des Gehirns beruhen und in sehr vielen Kulturen Teil der religiösen Praxis waren und sind. Anklänge daran finden sich auch in biblischen Visionserzählungen. Die Untersuchung bietet neben einer Einführung in die Philosophie des Geistes und notwendigen naturwissenschaftlichen Grundlagen sowie einer hermeneutischen Reflexion eine breit angelegte Darstellung der antiken Erfahrungen mit veränderten Bewusstseinszuständen anhand ihrer Induktionsrituale. Die gewonnenen Erkenntnisse werden dann auf die Verklärungserzählung angewendet.

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This book is a comprehensive contribution to the ongoing effort to integrate findings in cognitive science into New Testament studies. Altered states of consciousness are particularly suitable for this attempt as they are a common human property and a widespread religious practice. This study contains an introduction to the basics of philosophy of mind and cognitive studies as well as a hermeneutical reflection. The wide portrayal of ASCs in ancient religious contexts according to the type of induction rituals provides the historic context for the cognitive analysis of the Transfiguration narrative.
Author: Hughson T. Ong
This book introduces sociolinguistic criticism to New Testament studies. The individual essays cover a wide range of sociolinguistic theories (multilingualism, speech communities and individuals, language and social domains, diglossia, digraphia, codeswitching, language maintenance and shift, communication accommodation theory, social identity theory, linguistic politeness theory, discourse analysis, conversation analysis, register analysis, interactional sociolinguistics, ethnography of communication, etc.) that treat topics and issues pertaining to the language and sociolinguistic contexts of the New Testament, social memory, orality and literacy, and the oral traditions of the Gospels, and various texts and genres in the New Testament.
Ritual Failure and Theological Innovation in Early Christianity
Author: Peter-Ben Smit
In Felix culpa: Ritual Failure and Theological Innovation in Early Christianity, Peter-Ben Smit argues that ritual developments were key to the development of early Christianity. Focusing on rituals that go wrong, he shows precisely how ritual infelicities are a catalyst for reflection upon ritual and their development in terms of their performance as well as the meaning attributed to them. Smit discusses texts from the Pauline epistles and the Gospel of Mark, and provides a chapter on Philo of Alexandria by way of contextualization in the Greco-Roman world. By stressing the importance of ritual, the present book invites a reconsideration of all too doctrinally focused approaches to early Christian communities and identities. It also highlights the embodied and performative character of what being in Christ amounted to two millennia ago.
The Debate on Sacred Scripture in Early Modern Thought
The Bible is the crucible within which were forged many of the issues most vital to philosophy during the early modern age. Different conceptions of God, the world, and the human being have been constructed (or deconstructed) in relation to the various approaches and readings of the Holy Scriptures. This book explores several of the ways in which philosophers interpreted and made use of the Bible. It aims to provide a new perspective on the subject beyond the traditional opposition “faith versus science” and to reflect the philosophical ways in which the Sacred Scriptures were approached. Early modern philosophers can thus be seen to have transformed the traditional interpretation of the Bible and emphasized its universal moral message. In doing so, they forged new conceptions about nature, politics, and religion, claiming the freedom of thought and scientific inquiry that were to become the main features of modernity.

Contributors include Simonetta Bassi, Stefano Brogi, Claudio Buccolini, Simone D’Agostino, Antonella Del Prete, Diego Donna, Matteo Favaretti Camposampiero, Guido Giglioni, Franco Giudice, Sarah Hutton, Giovanni Licata, Édouard Mehl, Anna Lisa Schino, Luisa Simonutti, Pina Totaro, and Francesco Toto.
Sayyid Ahmad Khan's (1817-1898) Muslim Exegesis of the Bible
Set in British India soon after the Uprising of 1857, God’s Word, Spoken and Otherwise explores the controversial and ingenious ideas of one of South Asia’s most influential public thinkers, Sir Sayyid Ahmad Khan (1817-1898). Bringing to light previously unpublished material from his exegetical commentaries on the Bible and Qur’an, this study explores the interplay of natural and prophetic revelation from an intertextual perspective. The book provides fresh insight into Sir Sayyid’s life and work, and underscores both the originality of his ideas, and also their continuity within a dynamic Muslim intellectual tradition.
Pentecostal theology is burgeoning in the academy, and a vast body of literature continues to grow. With precision and ease, Stephenson carefully leads readers through an array of theological topics, texts, and figures. Combining original analysis and constructive contributions, he classifies diverse and complex ideas in pentecostal biblical studies, systematic theology, and theological ethics. Whether they are beginning students seeking an accessible initiation into an area that newly piques their interests or established scholars who need a sophisticated crash course in a yet unexplored field of inquiry, readers will find Stephenson’s accounts to be a reliable guide through this daunting topic.
Tanhuma-Yelammedenu Literature enables a rare and unique look into the Jewish society of late antiquity and the early Byzantine period, especially the interaction between the beit-midrash and the synagogue cultures. This little-studied corpus is the focus of the present volume, in which various authors study historical, philological, cultural or linguistic aspects of this literature. The result is a body of work dedicated to this important corpus, and is a first step into giving it its proper place in Jewish Studies.