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Guorong Yang

In On Human Action and Practical Wisdom, Yang Guorong offers a description of his “concrete metaphysics.” This system seeks to overcome traditional metaphysical problems by providing a concrete basis - which serves as both the starting point and the final determining factor - for metaphysics. Yang gives a discussion of wisdom and practical action that begins in our everyday activities and social relationships, is extended to form universal principles, and finally refers back to actual situations for determining appropriateness.

Based on his unification of ontology, epistemology and axiology, Yang thus attempts to overcome the one-sided understanding of action in modern Western philosophy, targeting in particular the excessively linguistic, logical, and abstract focus found in the American analytic tradition.

Late Works of Mou Zongsan

Selected Essays on Chinese Philosophy

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Edited by Jason Clower

In Late Works of Mou Zongsan, Jason Clower publishes English translations of this most famous and influential of modern Chinese philosophers for the first time. In essays chosen for their clarity and approachability, this leading contemporary Confucian speaks on the topics that best define his career: the future of Chinese culture and philosophy, the unique achievements of Confucianism, the place of Buddhism and Daoism in Chinese culture, and the possibility of a new partnership between Chinese and Western thought.

Politics of Art

The Creation Society and the Practice of Theoretical Struggle in Revolutionary China

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Zhiguang Yin

In Politics of Art Zhiguang Yin investigates members of the Creation Society and their social network while in Japan. The study contextualises the Chinese left-wing intellectual movements and their political engagements in relation with the early 20th century international political events and trends in both East Asia and Europe.

The Creation Society was largely viewed as a subject of literary studies. This research, however, evaluates these intellectuals in the context of Chinese revolution and elaborates their theoretical contribution to the Chinese Communist Party’s practice of “theoretical struggle” as a main driving force of ideological construction. As this study tries to demonstrate, theoretical struggle drives the ideological politics forward while maintaining its political vigour.