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Volume Editor: Philip MacEwen
Idealist Alternatives to Materialist Philosophies of Science (ed. Philip MacEwen) makes the case that there are other, and arguably better, ways of understanding science than materialism. Philosophical idealism leads the list of challengers but critical realism and various forms of pluralism are fully articulated as well. To ensure that the incumbent is adequately represented, the volume includes a major defence of materialism/naturalism from Anaxagoras to the present. Contributors include Leslie Armour, John D. Norton, and Fred Wilson with a Foreword by Nicholas Rescher. For anyone interested in whether materialism has a monopoly on science, this volume presents a good case for materialism but a better one for its alternatives.
Author: Markus Locker
This book argues that all truths systems include paradoxes. Paradoxes, such as found in the sciences, philosophy and religion offer themselves as mutually shared partners in a dialogue of arguably incommensurable truths on the basis of their underlying truth. Paradoxes leap beyond the epistemic border of individual truth claims. A dialogue of truths, grounded in paradox, reaches before, and at the same time past singular truths. A paradox-based dialogue of truths elevates the communication of disciplines, such as the sciences and religion, to a meta-discourse level from which differences are not perceived as obstacles for dialogue but as complementary aspects of a deeper and fuller truth in which all truths are grounded.
Author: Donald Wiebe
Editor: Anthony Palma
Donald Wiebe, Professor of Philosophy of Religion at Trinity College, University of Toronto, has spent much of his academic career arguing for a clear demarcation between Theology and Religious Studies. The Science of Religion: A Defence offers a brilliant overview of Professor Wiebe's contributions on methodology in the academic study of religion, of the development of his thinking over time, and of his intellectual commitment to 'a science of religion'.

The work is divided into three parts. The first part identifies pertinent connections between 'religion', 'religious studies', and 'science' and why 'reductionism' in the academic study of religion, when properly applied, can bridge the explanatory gap between the sceptic and the devotee. The second part treats conceptual debates in the academic study of religion, with particular reference to the place of 'belief', 'understanding', and 'meaning' in the modern study of religion. The third part addresses the theological resistance to the scientific study of religion and how that resistance can be overcome. Finally, two new essays are included: a critique on ‘The Preconceptions of a Science of Religion’ by Anthony J. Palma, and an accompanying reply by Donald Wiebe.

The Science of Religion: A Defence is an essential resource for both scholarly and non-scholarly audiences alike, and will be of particular interest to both defenders and critics of a scientific study of religion.
Eine Studie zum verborgenen Einfluss des religiösen Glaubens auf Theorien
Author: Roy Clouser
Geschrieben für Bachelor-Studenten, für gebildete Laien und für Wissenschaftler in anderen Feldern als der Philosophie – Der Mythos der religiösen Neutralität bietet eine radikale Neuinterpretation der allgemeinen Beziehungen zwischen Religion, Wissenschaft und Philosophie.

Übersetzung von: Clouser, Roy A., The Myth of Religious Neutrality. An Essay on the Hidden Role of Religious Belief in Theories. Notre Dame, London: University of Notre Dame Press, 2005 (1991) erw. u. verb. Neuausgabe
Integrated Truth and Existential Phenomenology: A Thomistic Response to Iconic Anti-Realists in Science relates an existential phenomenology to modal reasoning. By this reasoning, rooted in a consciousness of phenomena in themselves, a Thomistic realism is advanced wherein scientific inquiry yields objective truth and presupposes a causal principle. This principle, as an inferably true modality, strictly implies a first cause. And this cause as a supreme norm, causally created human nature as it ought to be. So with no naturalistic fallacy, a naturalistic ethics is inferred from our psycho-biological nature that also informs art and politics. Politics, as the institutionalization of ethics, is inferable from ethical prescriptions that are as certifiably true as the descriptions of science that inform it.
Author: Jan Salamucha
Jan Salamucha was born on the 10th of June 1903 in Warsaw and murdered on the 11th of August 1944 in Warsaw during the Warsaw Uprising very early on in his scholarly career. He is the most original representative of the branch of the Lvov-Warsaw School known as the Cracow Circle. The Circle was a grouping of scholars who were interested in reconstructing scholasticism and Christian philosophy in general by means of mathematical logic. As Jan Lukasiewicz’s successor in the area of logic and Konstanty Michalski’s student in the area of the history of medieval thought, Salamucha had an excellent preparation for this task. His main achievements include a masterful logical analysis of the proof ex motu for the existence of God, a modern interpretation of analogical notions and a comprehensive approach to the problem of essence. He also contributed several historical studies: he examined Aristotle’s theory of deduction (and found contradictions in it), he reconstructed William Ockham’s propositional logic and established the authenticity of his treatise on insolubilia, and he identified the historical sources of the antinomies in Antiquity and the Middle Ages. He did not shy away from popularizing philosophy, and in that work he was able to elucidate rather than oversimplify the complexities of philosophy.
Author: Rem B. Edwards
This book critically explores answers to the big question, What produced our universe around fifteen billion years ago in a Big Bang? It critiques contemporary atheistic cosmologies, including Steady State, Oscillationism, Big Fizz, Big Divide, and Big Accident, that affirm the eternity and self-sufficiency of the universe without God. This study defends and revises Process Theology and arguments for God's existence from the universe's life-supporting order and contingent existence.