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Mahāmudrā in India and Tibet presents cutting-edge research by European and North American scholars on the Indian origins and Tibetan interpretations of one of the most popular and influential of all Tibetan meditation traditions, Mahāmudrā, or the great seal. The contributions shed fresh light on important areas of Mahāmudrā studies, exploring the Great Seal’s place in the Mahāyāna Samādhirājasūtra, the Indian tantric Seven Siddhi Texts, Dunhuang Yogatantra texts, Mar pa’s Rngog lineage, and the Dgongs gcig literature of the ’Bri gung, as well as in the works of Yu mo Mi bskyod rdo rje, the Fourth Zhwa dmar pa Chos grags ye shes, the Eighth Karma pa Mi-bskyod rdo rje, and various Dge lugs masters of the 17th–18th centuries.
Contributors are: Jacob Dalton, Martina Draszczyk, Cecile Ducher, David Higgins, Roger R. Jackson, Casey Kemp, Adam Krug, Klaus-Dieter Mathes, Jan-Ulrich Sobisch, and Paul Thomas.
With Contemporary Explication and Traditional Commentary
Editor: Paul D'Ambrosio

Chen Guying’s Laozi dissects different versions of the Laozi and provides close readings of traditional and contemporary commentaries, from Han Fei, Wang Bi, and Heshang Gong through to Shi Deqing, Xu Kangsheng and Ding Yuanzhi. This book completely changed Laozi studies in China, where no serious student or scholar can ignore Chen’s amazing work. It is the standard interpretation of the Laozi at nearly every Chinese university.

The English translation provided here seeks to accurately reflect the detail of Chen’s meticulous work by providing multiple English translations of key characters, allowing the reader to follow complex Sinological arguments. The close “word-for-character” translation of the Laozi text enables scholars to interact with the Laozi on a level previously unavailable in English.

Li Zehou's Ethics
The book Becoming Human: Li Zehou’s Ethics offers a critical introduction and in-depth analysis of Li Zehou’s moral philosophy and ethics. Li Zehou, who is one of the most influential contemporary Chinese philosophers, believes that ethics is the most important philosophical discipline. He aims to revive, modernize, develop, and complement Chinese traditional ethics through what he calls “transformative creation” (轉化性的創造). He takes Chinese ethics, which represents the main pillar of Chinese philosophy, as a vital basis for his elaborations on certain aspects of Kant’s, Marx’s and other Western theoreticians’ thoughts on ethics, and hopes to contribute in this way to the development of a new global ethics for all of humankind.
Systematische Funktionen des Bildbegriffs
This volume examines Fichte's notion of the image in the systematic domains of ethics, philosophy of history, political philosophy, philosophy of language, aesthetics, and the philosophy of religion. Several contributions investigate from various viewpoints the central feature of Fichte’s late philosophy that, in terms of image theory, human freedom is understood as the ability to understand oneself as the image of an absolute that transcends all appearances. These investigations reveal that Fichte's image theory underlies his late ethics, state theory, and educational conception and thus characterizes the peculiar meaning in which Fichte's late philosophy is still to be understood as an expression of an Enlightenment project that goes beyond mere theory. This volume also contains the three papers awarded with the "Fichte Prize for Young Researchers" in 2018.

Der vorliegende Band untersucht Fichtes bildtheoretisches Denken von der Theorie der Einbildungskraft bis in die systematischen Bereiche der Ethik, der Geschichtsphilosophie, der politischen Philosophie, der Sprachphilosophie, der Kunsttheorie und der Religionsphilosophie. Dass die Freiheit des Menschen bildtheoretisch aus der in seinem Selbstbewusstsein angelegten Fähigkeit zu verstehen ist, sich als Bild eines alle Erscheinungen transzendierenden Absoluten zu verstehen, ist ein zentraler Gedanke der Spätphilosophie Fichtes, der in mehreren Beiträgen unter verschiedenen Fragestellungen in den Blick genommen und diskutiert wird. Dabei zeigt sich, dass diese These Fichtes seiner späten Ethik, Staatstheorie und Erziehungskonzeption zugrunde liegt und damit den eigentümlichen Sinn prägt, in dem auch Fichtes Spätphilosophie noch als Ausdruck eines über die bloße Theorie hinauszielenden Aufklärungsprojekts zu verstehen ist. Der Band wird von drei Beiträgen beschlossen, die 2018 mit dem “Fichte-Preis für junge Forscher” ausgezeichnet wurden.
Organizing Anarchy details the remarkable growth and diversity of anarchist organizational practice in a range of spheres of activity from community centers and social spaces to online activism to labor and workplace militancy—and beyond—over the first decades of the twenty-first century. These projects involve innovative approaches by which anarchists resist current forms of exploitation and oppression while building anarchist relations for the future post-capitalist world in the present. In direct action and solidarity they make anarchism real, rather than a beautiful goal.
Organizing Anarchy critically examines the possibilities and problems facing attempts to build radical real world projects, which seek to pose effective challenges to capitalist forms of exploitation and control. The work also engages theoretical developments around these emerging political practices, particularly in terms of social movement theories that tend to downplay, overlook, or misunderstand anarchist movements and forms of organizing.
The Division of Labour, The Politics of the Imagination and The Concept of Federal Government
This is a book about the political thought of Jean-Jacques Rousseau. Its aim is to explain why, for Rousseau, thinking about politics – whether as democratic sovereignty, representative government, institutionalised power, imaginative vision or a moment of decision – lay at the heart of what he called his “grand, sad system.” This book tracks the gradual emergence of the various components of that system and describes the connections between them. The result is a new and fresh interpretation of one of Europe’s most famous political thinkers, showing why Rousseau can be seen as one of the first theorists of the modern concept of civil society and a key source of the problematic modern idea of a federal system.
This book is the first English-language collection of essays by leading Camus scholars from around the world to focus on Albert Camus’ place and status as a philosopher amongst philosophers. After a thematic introduction, the dedicated chapters of Part 1 address Camus’ relations with leading philosophers, from the ancient Greeks to Jean-Paul Sartre (Augustine, Hume, Kant, Diderot, Nietzsche, Kierkegaard, Husserl, Hegel, Marx, Sartre). Part 2 contains pieces considering philosophical themes in Camus’ works, from the absurd in The Myth of Sisyphus to love in The First Man (the absurd, psychoanalysis, justice, Algeria, solidarity and solitude, revolution and revolt, art, asceticism, love).
Outline of an Analytic Transcendental Philosophy
In his book, Peter Rohs develops a dualism of process-types founded in a theory of time: a type of mental processes belonging to a time-theoretical ontology and a type of physical processes belonging to a timeless ontology (the ontology of physics). This dualism should be proved as a basis for a non-naturalistic philosophy of mind, through which a libertarian concept of freedom and of personal autonomy can be defended. This theory is, as Rohs tries to demonstrate, compatible with the theory of evolution.

Über die Folgen der Netz- und Geopolitik von Facebook, Google, Amazon & Co.
Sind Mensch-Medien-Vernetzungen demokratiefähig? Wie können Demokratieoptionen greifen, wenn das Individuum in der technischen Vokabel der User*in aufgelöst wird? Wenn sich Demokratie im ständigen Zugang zu allen Informationen manifestiert, wie funktioniert sie in einem System, das Informationen ›vorsortiert‹? Die vorliegende Studie ist datentechnische Entwicklungsgeschichte und zukunftsorientiertes Gedankenexperiment zugleich. Ausgehend von der Annahme, dass eine zunehmende gesellschaftliche Digitalwerdung – insbesondere durch Social-Media-Kanäle wie Facebook, Instagram und Twitter – weitreichende Sozialveränderungen bis hin zum Gesellschaftsersatz auslöst, stellt Manfred Faßler kritische Fragen an die derzeitige Konstitution von Sozialem und Politischem und dabei den Demokratiebegriff in den Fokus seiner Überlegungen.