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This volume honors the extraordinary scholarship of Prof. Gary Rendsburg, whose work and friendship have influenced so many in the last five decades. Twenty-five prominent scholars from the US, Europe, and Israel have contributed significant original studies in three of Rendsburg’s areas of interest and expertise: Hebrew language, Hebrew Bible, and Hebrew manuscripts. These linguistic, philological, literary, epigraphic, historical, and approaches to the study of Hebrew and its textual traditions serve as a worthy tribute to such an accomplished scholar, and also as an illustration how all of these approaches can complement one another in the fields of Hebrew and Biblical Studies.
Contributors are Debra Scoggins Ballentine, Vincent D. Beiler, Adele Berlin, Christian M.M. Brady, Steven E. Fassberg, Edward L. Greenstein, C.G. Häberl, James K. Hoffmeier, Geoffrey Khan, Aaron Koller, Craig E. Morrison, Scott B. Noegel, Judith Olszowy-Schlanger, Benjamin M. Outhwaite, Frank H. Polak, Elizabeth Robar, Aaron D. Rubin, William M. Schniedewind, Stefan Schorch, Benjamin D. Sommer, Jeffrey H. Tigay, H.G.M. Williamson, Azzan Yadin-Israel, Ian Young, and Ziony Zevit.
Contributors are Debra Scoggins Ballentine, Vincent D. Beiler, Adele Berlin, Christian M.M. Brady, Steven E. Fassberg, Edward L. Greenstein, C.G. Häberl, James K. Hoffmeier, Geoffrey Khan, Aaron Koller, Craig E. Morrison, Scott B. Noegel, Judith Olszowy-Schlanger, Benjamin M. Outhwaite, Frank H. Polak, Elizabeth Robar, Aaron D. Rubin, William M. Schniedewind, Stefan Schorch, Benjamin D. Sommer, Jeffrey H. Tigay, H.G.M. Williamson, Azzan Yadin-Israel, Ian Young, and Ziony Zevit.
This volume honors the extraordinary scholarship of Prof. Gary Rendsburg, whose work and friendship have influenced so many in the last five decades. Twenty-five prominent scholars from the US, Europe, and Israel have contributed significant original studies in three of Rendsburg’s areas of interest and expertise: Hebrew language, Hebrew Bible, and Hebrew manuscripts. These linguistic, philological, literary, epigraphic, historical, and approaches to the study of Hebrew and its textual traditions serve as a worthy tribute to such an accomplished scholar, and also as an illustration how all of these approaches can complement one another in the fields of Hebrew and Biblical Studies.
Contributors are Debra Scoggins Ballentine, Vincent D. Beiler, Adele Berlin, Christian M.M. Brady, Steven E. Fassberg, Edward L. Greenstein, C.G. Häberl, James K. Hoffmeier, Geoffrey Khan, Aaron Koller, Craig E. Morrison, Scott B. Noegel, Judith Olszowy-Schlanger, Benjamin M. Outhwaite, Frank H. Polak, Elizabeth Robar, Aaron D. Rubin, William M. Schniedewind, Stefan Schorch, Benjamin D. Sommer, Jeffrey H. Tigay, H.G.M. Williamson, Azzan Yadin-Israel, Ian Young, and Ziony Zevit.
Contributors are Debra Scoggins Ballentine, Vincent D. Beiler, Adele Berlin, Christian M.M. Brady, Steven E. Fassberg, Edward L. Greenstein, C.G. Häberl, James K. Hoffmeier, Geoffrey Khan, Aaron Koller, Craig E. Morrison, Scott B. Noegel, Judith Olszowy-Schlanger, Benjamin M. Outhwaite, Frank H. Polak, Elizabeth Robar, Aaron D. Rubin, William M. Schniedewind, Stefan Schorch, Benjamin D. Sommer, Jeffrey H. Tigay, H.G.M. Williamson, Azzan Yadin-Israel, Ian Young, and Ziony Zevit.
Analyzing a Pre-Hasmonean Jewish Literary Tradition
The Hellenistic period was a pivotal moment in the history of the Jewish priesthood. The waning days of the Persian empire coincided with the continued ascendance of the high priest and Jerusalem temple as powerful political, cultural, and religious institutions in Judea. The Aramaic Scrolls from Qumran, only recently published in full, testify to the existence of a flourishing but previously unknown Jewish literary tradition dating from the end of Persian rule to the rise of the Hasmoneans. Throughout this book, Robert Jones analyzes how Israel’s priestly institutions are represented in these writings, and he demonstrates that they are essential for understanding the Jewish priesthood at this crucial stage in its history.
Analyzing a Pre-Hasmonean Jewish Literary Tradition
The Hellenistic period was a pivotal moment in the history of the Jewish priesthood. The waning days of the Persian empire coincided with the continued ascendance of the high priest and Jerusalem temple as powerful political, cultural, and religious institutions in Judea. The Aramaic Scrolls from Qumran, only recently published in full, testify to the existence of a flourishing but previously unknown Jewish literary tradition dating from the end of Persian rule to the rise of the Hasmoneans. Throughout this book, Robert Jones analyzes how Israel’s priestly institutions are represented in these writings, and he demonstrates that they are essential for understanding the Jewish priesthood at this crucial stage in its history.
Ancient Judaism & Early Christianity
Editors:
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This series, which began publication with M. Hengel's Die Zeloten in 1976, includes monographs and collections of essays on a range of topics, typically focussing on points of controversy or mutual influence between Judaism and Christianity in the first centuries of our era. Recent titles published in the series have included important studies of Josephus, of the Jewish background of Paul's writings, and of the historical Jesus in his Jewish context.
Editor-in-Chief:
The Supplements to Vetus Testamentum series covers the whole range of Old Testament study, including Septuaginta studies, Ugaritic research relevant to the study of the Old Testament, Hebrew studies, studies in ancient Israelite history and society, and studies in the history of the discipline. There are both monographs and collective volumes, the latter including the Proceedings of the Triennial International Congresses of the International Organization for the Study of the Old Testament.
The series published an average of 4,5 volumes per year over the last 5 years.
The series published an average of 4,5 volumes per year over the last 5 years.
Authoritative, and Fully Annotated, based on the best Syriac Text
The Bible of Edessa is an authoritative translation of the Peshitta, the Syriac version of the Hebrew Bible. Syriac was the form of Aramaic used in the city of Edessa in upper Mesopotamia the birthplace of the Peshitta.
The Bible of Edessa is based on the oldest and best Syriac manuscripts, as published in the Leiden–Amsterdam Peshitta edition. The translation are also furnished with an introduction and extensive annotations. The Bible of Edessa is authorized by the International Organization for the Study of the Old Testament (IOSOT) and published by the Amsterdam Peshitta Institute under supervision of an international editorial board.
The Bible of Edessa is an authoritative translation of the Peshitta, the Syriac version of the Hebrew Bible. Syriac was the form of Aramaic used in the city of Edessa in upper Mesopotamia the birthplace of the Peshitta.
The Bible of Edessa is based on the oldest and best Syriac manuscripts, as published in the Leiden–Amsterdam Peshitta edition. The translation are also furnished with an introduction and extensive annotations. The Bible of Edessa is authorized by the International Organization for the Study of the Old Testament (IOSOT) and published by the Amsterdam Peshitta Institute under supervision of an international editorial board.
Chronicles
Authoritative, Based on the Best Syriac Text, and Fully Annotated
The Bible of Edessa is an authoritative translation of the Peshitta, the Syriac version of the Hebrew Bible. It is named after the city of Edessa in upper Mesopotamia, the birthplace of the Peshitta and home to the form of Aramaic now called Syriac.
The Bible of Edessa is based on the oldest and best Syriac manuscripts, as made available in the Leiden–Amsterdam Peshitta edition. Its volumes also come with an introduction and extensive annotations. The Bible of Edessa is authorized by the International Organization for the Study of the Old Testament (IOSOT) and published by the Amsterdam Peshitta Institute under supervision of an international editorial board.
CHRONICLES– This is the first volume of this new series. It contains David Phillips’ annotated English translation of the Book of Chronicles according to the Peshitta.
The Bible of Edessa is an authoritative translation of the Peshitta, the Syriac version of the Hebrew Bible. It is named after the city of Edessa in upper Mesopotamia, the birthplace of the Peshitta and home to the form of Aramaic now called Syriac.
The Bible of Edessa is based on the oldest and best Syriac manuscripts, as made available in the Leiden–Amsterdam Peshitta edition. Its volumes also come with an introduction and extensive annotations. The Bible of Edessa is authorized by the International Organization for the Study of the Old Testament (IOSOT) and published by the Amsterdam Peshitta Institute under supervision of an international editorial board.
CHRONICLES– This is the first volume of this new series. It contains David Phillips’ annotated English translation of the Book of Chronicles according to the Peshitta.
Chronicles
Authoritative, Based on the Best Syriac Text, and Fully Annotated
The Bible of Edessa is an authoritative translation of the Peshitta, the Syriac version of the Hebrew Bible. It is named after the city of Edessa in upper Mesopotamia, the birthplace of the Peshitta and home to the form of Aramaic now called Syriac.
The Bible of Edessa is based on the oldest and best Syriac manuscripts, as made available in the Leiden–Amsterdam Peshitta edition. Its volumes also come with an introduction and extensive annotations. The Bible of Edessa is authorized by the International Organization for the Study of the Old Testament (IOSOT) and published by the Amsterdam Peshitta Institute under supervision of an international editorial board.
CHRONICLES– This is the first volume of this new series. It contains David Phillips’ annotated English translation of the Book of Chronicles according to the Peshitta.
The Bible of Edessa is an authoritative translation of the Peshitta, the Syriac version of the Hebrew Bible. It is named after the city of Edessa in upper Mesopotamia, the birthplace of the Peshitta and home to the form of Aramaic now called Syriac.
The Bible of Edessa is based on the oldest and best Syriac manuscripts, as made available in the Leiden–Amsterdam Peshitta edition. Its volumes also come with an introduction and extensive annotations. The Bible of Edessa is authorized by the International Organization for the Study of the Old Testament (IOSOT) and published by the Amsterdam Peshitta Institute under supervision of an international editorial board.
CHRONICLES– This is the first volume of this new series. It contains David Phillips’ annotated English translation of the Book of Chronicles according to the Peshitta.
An Analysis of the Revisional Process and Its Semitic Source
This study advances our knowledge regarding the character of the version of Daniel attributed to Theodotion within the larger framework of the Theodotionic problem in Septuagint research. This is achieved in two ways. In addition to demonstrating the recensional character of Theodotion-Daniel and describing its revising techniques, it also breaks new ground on Theodotion’s Hebrew-Aramaic source. The findings compellingly argue for the theory that Theodotion-Daniel is a systematic revision of the Old Greek in conformity with a Semitic text form which often preserved original readings against the Masoretic Text and the Qumran scrolls.
An Analysis of the Revisional Process and Its Semitic Source
This study advances our knowledge regarding the character of the version of Daniel attributed to Theodotion within the larger framework of the Theodotionic problem in Septuagint research. This is achieved in two ways. In addition to demonstrating the recensional character of Theodotion-Daniel and describing its revising techniques, it also breaks new ground on Theodotion’s Hebrew-Aramaic source. The findings compellingly argue for the theory that Theodotion-Daniel is a systematic revision of the Old Greek in conformity with a Semitic text form which often preserved original readings against the Masoretic Text and the Qumran scrolls.
Extreme Klimaereignisse und Hungerkatastrophen zählen zu den kontinuierlichsten Problemen, mit denen sich Menschen durch alle Zeiten hindurch auseinandersetzen mussten. Gleichzeitig sind sie eng verflochten mit zeitlichen, räumlichen und gesellschaftlichen Bedingungen. Mit Methoden der historischen Hungerforschung und dem da etablierten Vulnerabiltitätskonzept werden die Texte der Hebräischen Bibel danach befragt, wie die Menschen extreme Klimaereignisse wahrgenommen, gedeutet und bewältigt haben. Dabei zeigt sich, dass die Texte nie einfache, monokausale Erklärungen bereithalten, sondern sich auf eine Reihe von unterschiedlichen, teilweise widersprüchlichen Aussagen stützen. Gott, Mensch und Natur erscheinen in dieser Vorstellung als Akteure, die miteinander agieren und die Katastrophe gleichermaßen mitverantworten.
Extreme climate events and famines are among the most continuous problems that humans have had to deal with throughout the ages. At the same time, they are closely intertwined with temporal, spatial and social conditions. Using methods of historical hunger research and the established concept of vulnerability, this study examines the texts of the Hebrew Bible to determine how people perceived, interpreted and coped with extreme climate events. In doing so, it becomes apparent that the texts never provide simple, monocausal explanations, but rely on a number of different, sometimes contradictory statements. God, humans and nature appear in this conception as actors who interact with each other and share equal responsibility for the catastrophe.
Extreme climate events and famines are among the most continuous problems that humans have had to deal with throughout the ages. At the same time, they are closely intertwined with temporal, spatial and social conditions. Using methods of historical hunger research and the established concept of vulnerability, this study examines the texts of the Hebrew Bible to determine how people perceived, interpreted and coped with extreme climate events. In doing so, it becomes apparent that the texts never provide simple, monocausal explanations, but rely on a number of different, sometimes contradictory statements. God, humans and nature appear in this conception as actors who interact with each other and share equal responsibility for the catastrophe.
Extreme Klimaereignisse und Hungerkatastrophen zählen zu den kontinuierlichsten Problemen, mit denen sich Menschen durch alle Zeiten hindurch auseinandersetzen mussten. Gleichzeitig sind sie eng verflochten mit zeitlichen, räumlichen und gesellschaftlichen Bedingungen. Mit Methoden der historischen Hungerforschung und dem da etablierten Vulnerabiltitätskonzept werden die Texte der Hebräischen Bibel danach befragt, wie die Menschen extreme Klimaereignisse wahrgenommen, gedeutet und bewältigt haben. Dabei zeigt sich, dass die Texte nie einfache, monokausale Erklärungen bereithalten, sondern sich auf eine Reihe von unterschiedlichen, teilweise widersprüchlichen Aussagen stützen. Gott, Mensch und Natur erscheinen in dieser Vorstellung als Akteure, die miteinander agieren und die Katastrophe gleichermaßen mitverantworten.
Extreme climate events and famines are among the most continuous problems that humans have had to deal with throughout the ages. At the same time, they are closely intertwined with temporal, spatial and social conditions. Using methods of historical hunger research and the established concept of vulnerability, this study examines the texts of the Hebrew Bible to determine how people perceived, interpreted and coped with extreme climate events. In doing so, it becomes apparent that the texts never provide simple, monocausal explanations, but rely on a number of different, sometimes contradictory statements. God, humans and nature appear in this conception as actors who interact with each other and share equal responsibility for the catastrophe.
Extreme climate events and famines are among the most continuous problems that humans have had to deal with throughout the ages. At the same time, they are closely intertwined with temporal, spatial and social conditions. Using methods of historical hunger research and the established concept of vulnerability, this study examines the texts of the Hebrew Bible to determine how people perceived, interpreted and coped with extreme climate events. In doing so, it becomes apparent that the texts never provide simple, monocausal explanations, but rely on a number of different, sometimes contradictory statements. God, humans and nature appear in this conception as actors who interact with each other and share equal responsibility for the catastrophe.
Scripture as Written and Read in Antiquity
The Pericope series aims at making available data on unit delimitation found in biblical and related manuscripts to the scholarly world and provides a platform for evaluating hitherto largely neglected evidence for the benefit of biblical interpretation. The series has been discontinued with Brill and has been transferred to https://sheffieldphoenix.com/browse.asp?serid=36
The Peshitta, the Syriac translation of the Old Testament, was made on the basis of the Hebrew text during the second century CE, whilst some books outside the Hebrew canon may have been translated at a later stage on the basis of a Greek text. It is an important source for our knowledge of the text of the Old Testament. Its language is also of great interest to linguists. Moreover, as Bible of the Syriac Churches it is used in sermons, commentaries, poetry, prayers, and hymns. Many terms specific to the spirituality of the Syriac Churches have their origins in this ancient and reliable version. The present edition, published by the Peshitta Institute of the Vrije Universiteit in Amsterdam on behalf of the International Organization for the Study of the Old Testament, is the first scholarly edition of this text. It presents the evidence of all known ancient manuscripts and gives full introductions to the individual books.
The series published an average of two volumes per year over the last 5 years (update 2017).
The series published an average of two volumes per year over the last 5 years (update 2017).