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In Violence: Probing the Boundaries around the World the contributors analyse implicitly and explicitly the conceptualisation of violent processes across the world, as well as the circumstances that enable them to exist, and open ways to imagine valuable interventions. This collection of articles presented on the 11th Global Conference in Prague makes clear how fascinating violence is, and how difficult to cope with and to initiate changes. Through explicit thinking, the book opens ways to develop and to plan relevant initiatives and valuable interventions that are culture sensitive.
The concept of friendship is more easily valued than it is described: this volume brings together reflections on its meaning and practice in a variety of social and cultural settings in history and in the present time, focusing on Asia and the Western, Euro-American world.
The extension of the group in which friendship is recognized, and degrees of intimacy (whether or not involving an erotic dimension) and genuine appreciation may vary widely. Friendship may simply include kinship bonds—solidarity being one of its more general characteristics. In various contexts of travelling, migration, and a dearth of offspring, friendship may take over roles of kinship, also in terms of care.
In Hinge Epistemology, eminent epistemologists investigate Wittgenstein's concept of basic certainty or 'hinge certainty'. The volume begins by examining the salient features of 'hinges': Are they propositions that enjoy a special kind of non-evidential justification? Are they objects of knowledge or ways of acting mistaken for known propositions? Various attempts are then made to integrate hinges in the development of a viable epistemology: Can they shed light on the conditions of satisfaction for knowledge and justification? Do they offer a solution to scepticism? Finally, the application of hinges is explored in such areas as common knowledge and intellectual loyalty. The volume attests to the importance of hinge certainty and Wittgenstein's On Certainty for mainstream epistemology.
Evolution and Human Culture argues that values, beliefs, and practices are expressions of individual and shared moral sentiments. Much of our cultural production stems from what in early hominins was a caring tendency, both the care to share and a self-care to challenge others. Topics cover prehistory, mind, biology, morality, comparative primatology, art, and aesthetics. The book is valuable to students and scholars in the arts, including moral philosophers, who would benefit from reading about scientific developments that impact their fields. For biologists and social scientists the book provides a window into how scientific research contributes to understanding the arts and humanities. The take-home point is that culture does not transcend nature; rather, culture is an evolved moral behavior.
Does Marxism possess an ethical impulse? Is there a moral foundation that underpins the Marxist critique of capitalism and the vision for social progress? The essays collected in Constructing Marxist Ethics: Critique, Normativity, Praxis argue that there is such an ethical grounding for Marxist theory. The essays, each from different vantage points, construct what a Marxian ethics should look like: what kind of values should be at the heart of the Marxian enterprise.

Contributors are: Dan Albanese, Paul Blackledge, Bob Cannon, Tony Burns, Ian Fraser, Ruth Groff, Wadood Hamad, Christoph Henning, Peter Hudis, Lauren Langman, George E. McCarthy, Sean Sayers, Michael J. Thompson, and Lawrence Wilde.
Emmanuel Joseph Sieyès occupies a prominent place within the history of political thought. He stands at the forefront of both the discourses on human rights and on democratic constitutionalism. And yet, because of his theory of the constituent power he holds a somewhat ambivalent reputation as an advocate of permanent revolution. This state of reception is largely due to the fact that the better part of his work has hitherto not been edited outside of France. The edition Emmanuel Joseph Sieyès: The Essential Political Writings proposes to fill out this desideratum. It seeks to portray Sieyès, against the backdrop of an enlarged textual corpus, as a moderate proponent of the constitutional State.