The Distribution of Wealth and the Making of Social Relations in Northern Nigeria
Author: Dauda Abubakar
In ‘They Love Us Because We Give Them’ Zakāt, Dauda Abubakar describes the practice of Zakāt in northern Nigeria. Those who practice this pillar of Islam annually deduct Zakāt from their wealth and distribute it to the poor and needy people within their vicinity, mostly their friends, relatives and neighbours.
The practice of giving and receiving Zakāt in northern Nigeria often leads to the establishment of social relations between the rich and needy. Dauda Abubakar provides details of the social relationship in the people’s interpersonal dealings with one another that often lead to power relations, high table relations etc. The needy reciprocate the Zakāt they collect in many ways, respecting and given high positions to the rich in society.
Author: Matthieu Pignot
In The Catechumenate in Late Antique Africa (4th-6th centuries) Matthieu Pignot explores how individuals became Christian in ancient North Africa. Before baptism, converts first became catechumens and spent a significant time of gradual integration into the community through rituals and teaching. This book provides the first historical study of this process in African sources, from Augustine of Hippo, to canon of councils, anonymous sermons and 6th-century letters. Pignot shows that practices varied more than is generally assumed and that catechumens, because of their liminal position, were a disputed and essential group in the development of Christian communities until the 6th century at least. This book demonstrates that the catechumenate is key to understanding the processes of Christianisation and conversion in the West.
Author: Harry T. Norris
In this work translations of four texts are provided from Ghadāmis and from Mali. The first is a biography of the Ghadāmisī scholar ʿAbdallāh b. Abī Bakr al-Ghadāmisī (1626–1719 AD), written by the eighteenth-century author Ibn Muhalhil al-Ghadāmisī. A second text is “The History of al-Sūq”, concerning al-Sūq, the historic town of Tādmakka and the original home of the Kel-Essouk Tuareg. The third text is “The Precious Jewel in the Saharan histories of the ‘People of the Veil’” by Muḥammad Tawjaw al-Sūqī al-Thānī, a contemporary Tuareg author. It pertains to the Kel-Essouk and their historical ties with the Maghreb and West Africa. The final text is a description of the Tuareg from the book “Ghadāmis, its features, its images and its sights” by Bashīr Qāsim Yūshaʿ, published in Arabic in 2001 AD.
Bridging Anthropological and Theological Perspectives
Faith in African Lived Christianity – Bridging Anthropological and Theological Perspectives offers a comprehensive, empirically rich and interdisciplinary approach to the study of faith in African Christianity. The book brings together anthropology and theology in the study of how faith and religious experiences shape the understanding of social life in Africa. The volume is a collection of chapters by prominent Africanist theologians, anthropologists and social scientists, who take people’s faith as their starting point and analyze it in a contextually sensitive way. It covers discussions of positionality in the study of African Christianity, interdisciplinary methods and approaches and a number of case studies on political, social and ecological aspects of African Christian spirituality.
This volume contains 17 essays on the subjects of text, canon, and scribal practice. The volume is introduced by an overview of the Qumran evidence for text and canon of the Bible. Most of the text critical studies deal with texts from the Dead Sea Scrolls, including sectarian as well as canonical texts. Two essays shed light on the formation of authoritative literature. Scribal practice is illustrated in various ways, again mostly from the Dead Sea Scrolls. One essay deals with diachronic change in Qumran Hebrew. Rounding out the volume are two thematic studies, a wide-ranging study of the “ambiguous oracle” of Josephus, which he identifies as Balaam’s oracle, and a review of the use of female metaphors for Wisdom.
In Locating Politics in Ethiopia's Irreecha Ritual Serawit Bekele Debele gives an account of politics and political processes in contemporary Ethiopia as manifested in the annual ritual performance. Mobilizing various sources such as archives, oral accounts, conversations, videos, newspapers, and personal observations, Debele critically analyses political processes and how they are experienced, made sense of and articulated across generational, educational, religious, gender and ethnic differences as well as political persuasions. Moreover, she engages Irreecha in relation to the hugely contested meaning making processes attached to the Thanksgiving ritual which has now become an integral part of Oromo national identity.
Author: Hans Olsson
In Jesus for Zanzibar: Narratives of Pentecostal (Non-)Belonging, Islam, and Nation Hans Olsson offers an ethnographic account of the lived experience and socio-political significance of newly arriving Pentecostal Christians in the Muslim majority setting of Zanzibar. This work analyzes how a disputed political partnership between Zanzibar and Mainland Tanzania intersects with the construction of religious identities.

Undertaken at a time of political tensions, the case study of Zanzibar’s largest Pentecostal church, the City Christian Center, outlines religious belonging as relationally filtered in-between experiences of social insecurity, altered minority / majority positions, and spiritual powers. Hans Olsson shows that Pentecostal Christianity, as a signifier of (un)wanted social change, exemplifies contested processes of becoming in Zanzibar that capitalizes on, and creates meaning out of, religious difference and ambient political tensions.
This book is the first detailed academic study of megachurches in the UK. In particular, it explores the nature and significance of social engagement by megachurches in the context of London. The research contains empirical case studies of two Anglican and three African diaspora Pentecostal churches. As well as exploring the range of social engagement activities provided by these churches, the study offers explanations in term of theological motivations and the influence of globalisation. Subsequently, the book outlines the importance of the findings for the relationship between church and society in the contemporary context, addressing the implications for social policy and practice. The book advances discussions in public theology, megachurch studies, Pentecostal and Charismatic studies and ecclesiology.
Cross-Cultural and Community Readings in Owamboland, Namibia
Author: Helen C. John
In Biblical Interpretation and African Traditional Religion, Helen C. John juxtaposes grassroots biblical interpretations from Owamboland, Namibia, with professional interpretations of selected New Testament texts, effectively demonstrating the capacity of grassroots interpretations to destabilise, challenge and nuance dominant professional interpretations. John uses a cross-cultural and dialogical approach – ‘Cross-Cultural Biblical Interpretation Groups’ – to explore the relationship between African Traditional Religion (ATR), Christianity and biblical interpretation in Owamboland, Namibia. She contextualises the grassroots Owambo interpretations using fieldwork experiences and ethnographic literature, thus heightening the cross-cultural encounter. In particular, John reflects on Western epistemologies and the Eurocentric interpretative trends that are brought into relief by the African interpretations gathered in Owamboland.
Ecumenical Initiative and Sacramental Strife in the Anglican Communion
Costly Communion: Ecumenical Initiative and Sacramental Strife in the Anglican Communion seeks to engage with Anglicanism’s theological responses to the onset of the twilight of empire and to explore the diversity of Anglican sacramental and ecumenical controversies during the twentieth century. From sacramental initiation and the doctrine of Eucharistic sacrifice to church order and the historic episcopate, Costly Communion offers insights into Anglo-Catholic and Evangelical attempts to resolve the divisions provoked by the impact of the Oxford Movement from the 1830s. In its engagement with sub-Saharan African contextualization of the Anglican, moreover, Costly Communion analyses the unanticipated threat that Anglican diversity now poses for the unity of the Anglican Communion.

Contributors are: Jeff Boldt, Jeremy Bonner, Hugh Bowron, Mark Chapman, Colin Buchanan, Ken Farrimond, Joseph Galgalo, Benjamin Guyer, Charlotte Methuen, Thomas Mhuriro, Esther Mombo, Zablon Nthamburi, Kevin Ward.