الأخلاق الإسلامية ونسق الائتمانية: مقاربات في فلسفة طه عبد الرحمن
Islamic Ethics and the Trusteeship Paradigm explores the emerging ethical theory of the trusteeship paradigm as developed by the Moroccan philosopher Taha Abderrahmane (b. 1944). The volume, with contributions in English and Arabic, examines the development of this modern Islamic theory of ethics and how it permeates various disciplines: philosophy, theology, legal theory, moral theory, sociology and anthropology, communication, environment and biomedical ethics. The trusteeship paradigm aims to make ethics the compass of human thinking and action in order to overcome the predicaments humanity faces and realize a more just and balanced world. This makes of it one of the principal and profound ethical theories in Islamic scholarship that engages both classical and modern thought.

Contributors: Mutaz al-Khatib, Mostafa Amakdouf, Mohamed Amine Brahimi, Assia Chekireb, Abdelmounim Choqairi, Issam Eido, Hicham El Makki, Amin El-Yousfi, Adil Et-Tahiri, Ramon Harvey, Mohammed Hashas, Eva Kepplinger, Mohamed Ourya, Harald Viersen.

يدرس كتاب الأخلاق الإسلامية ونسق الائتمانية الفلسفة الأخلاقية للفيلسوف المغربي طه عبد الرحمن (و. 1944م)، والتي بدأ الاشتغال عليها منذ أواخر سبعينيات القرن الماضي. يضم الكتاب مساهمات باللغتين العربية والإنجليزية تعالج تطور النظرية وتطبيقاتها وحدودها في المجالات الآتية: الفلسفة وتاريخ الأفكار، فلسفة الدين وعلم اللاهوت، التشريع والفقه، التصوف، الأخلاق، السوسيولوجيا والأنثروبولوجيا، علم التواصل والبيئة، والأخلاق الطبية. يحاول نسق الائتمانية جعل الأخلاق روح الفعل والقول الإنساني بدلاً من الاكتفاء بالعقل المجرد الذي يُفقد الوجود الإنساني جوهرانيته الأخلاقية. وبهذا يُعتبر نسق الائتمانية واحدا من أهم المدارس الفكرية التي تساهم في فتح أفق فكري إنساني أرحب إنطلاقا من الأخلاقية الإسلامية وروحها العقلانية النقدية.

المساهمون: مصطفى أمقدوف، محمد أوريا، محمد أمين البراهمي، محمد حصحاص، معتز الخطيب، عبد المنعم الشقيري، آسيا شكيرب، عادل الطاهري، عصام عيدو، هارالد فيرسن، إيفا كابلينغر، هشام المكي، رامون هارفي، أمين اليوسفي.
Studies in the history of medieval astronomy in the Iberian Peninsula and the Maghrib
Author: Julio Samsó
In On Both Sides of the Strait of Gibraltar Julio Samsó studies the history of medieval astronomy in al-Andalus (Muslim Spain), the Maghrib and the Christian kingdoms of the Iberian Peninsula. He proves that the Arabic, Latin, Hebrew, Castilian and Catalan sources belong to the same tradition whose origin can be dated in the 11th century due to the changes in Ptolemy’s astronomical theory introduced by the Toledan astronomer Ibn al-Zarqālluh/Azarquiel.
The book also analyses the role of al-Andalus and the Iberian Peninsula in the transmission of Islamic astronomy to Europe and justifies the fact that Eastern Islamic works published after ca. 950 CE were not accessible to medieval European scholars because they had not reached al-Andalus.
Author: Matthieu Pignot
In The Catechumenate in Late Antique Africa (4th-6th centuries) Matthieu Pignot explores how individuals became Christian in ancient North Africa. Before baptism, converts first became catechumens and spent a significant time of gradual integration into the community through rituals and teaching. This book provides the first historical study of this process in African sources, from Augustine of Hippo, to canon of councils, anonymous sermons and 6th-century letters. Pignot shows that practices varied more than is generally assumed and that catechumens, because of their liminal position, were a disputed and essential group in the development of Christian communities until the 6th century at least. This book demonstrates that the catechumenate is key to understanding the processes of Christianisation and conversion in the West.
Author: Israel J. Katz
Robert Lachmann’s letters to Henry George Farmer, from the years 1923-38, provide insightful glimpses into his life and his progressive research projects. From an historical perspective, they offer critical data concerning the development of comparative musicology as it evolved in Germany during the early decades of the twentieth century. The fact that Lachmann sought contact with Farmer can be explained from their mutual, yet diverse interests in Arab music, particularly as they were then considered to be the foremost European scholars in the field. During the 1932 Cairo International Congress on Arab Music, they were selected as presidents of their respective committees.
Placenames of the Eastern Desert, Red Sea, and South Sinai in Egyptian Documents from the Early Dynastic until the End of the New Kingdom
Author: Julien Cooper
In Toponymy on the Periphery, Julien Charles Cooper conducts a study of the rich geographies preserved in Egyptian texts relating to the desert regions east of Egypt. These regions, filled with mines, quarries, nomadic camps, and harbours are often considered as an unimportant hinterland of the Egyptian state, but this work reveals the wide explorations and awareness Egyptians had of the Red Sea and its adjacent deserts, from the Sinai in the north to Punt in the south. The book attempts to locate many of the placenames present in Egyptian texts and analyse their etymology in light of Egyptian linguistics and the various foreign languages spoken in the adjacent deserts and distant shores of the Red Sea.
Author: Aziza Ouguir
In Moroccan Female Religious Agents: Old Practices and New Perspectives, Ouguir studies Moroccan female religious agents in particular historical women saints and Sufis, the way they constructed powerful saintly personalities that challenged the dominant conventional norms, and the way they are received by venerators and feminist Islamist activists of modern Morocco.

Through hagiographic and oral narratives, Ouguir examines the techniques religious women followed to achieve ethical self-formation and strong religious personalities that promoted them to leadership. She also examined the venerators’, murshidᾱt and Islamist feminists’ reception of women saints in their discourses. Ouguir states convincingly that Moroccan religious women agents in both Morocco’s past and present are to be highlighted for broader discourses on Muslim women and feminism.
Author: Keren Zdafee
The Egyptian caricature is generally studied as part of Egyptian mass culture, and mainly discussed in the context of Egypt's anti-colonial resistance to British foreign rule, as part of the forging of a “national style". In Cartooning for a Modern Egypt, Keren Zdafee foregrounds the role that Egypt’s foreign-local entrepreneurs and caricaturists played in formulating and constructing the modern Egyptian caricature of the interwar years, that was designated for, and reflected, a colonial and cosmopolitan culture of a few. Keren Zdafee illustrates how Egyptian foreign-local caricaturists envisioned and evaluated the past, present, and future of Egyptian society, in the context of Cairo's colonial cosmopolitanism, by adopting a theoretical, semiotic, and historical approach.
Author: Harry T. Norris
In this work translations of four texts are provided from Ghadāmis and from Mali. The first is a biography of the Ghadāmisī scholar ʿAbdallāh b. Abī Bakr al-Ghadāmisī (1626–1719 AD), written by the eighteenth-century author Ibn Muhalhil al-Ghadāmisī. A second text is “The History of al-Sūq”, concerning al-Sūq, the historic town of Tādmakka and the original home of the Kel-Essouk Tuareg. The third text is “The Precious Jewel in the Saharan histories of the ‘People of the Veil’” by Muḥammad Tawjaw al-Sūqī al-Thānī, a contemporary Tuareg author. It pertains to the Kel-Essouk and their historical ties with the Maghreb and West Africa. The final text is a description of the Tuareg from the book “Ghadāmis, its features, its images and its sights” by Bashīr Qāsim Yūshaʿ, published in Arabic in 2001 AD.
New Voices of Muslim North-African Migrants in Europe captures the experience in writing of a fast growing number of individuals belonging to migrant communities in Europe. The book follows attempts to transform postcolonial literary studies into a comparative, translingual, and supranational project. Cristián H. Ricci frames Moroccan literature written in European languages within the ampler context of borderland studies. The author addresses the realm of a literature that has been practically absent from the field of postcolonial literary studies (i.e. Neerlandophone or Gay Muslim literature). The book also converses with other minor literatures and theories from Sub-Saharan Africa, as well as Asians and Latino/as in the Americas that combine histories of colonization, labor migration, and enforced exile.
The Fatimids (10th - 12th centuries C.E) are known to have been the first Shiite caliphal dynasty and to have founded Cairo, the city that became their capital in 973 when they left Tunisia for Egypt. During their reign, the Fatimids built an effective war fleet that inflicted several defeats on Christian navies. This is the first study on the Fatimid naval force and, more generally, on the role of the sea for the Fatimids whose territories touched both the Mediterranean and the Red Sea. The documentation presented in this study demonstrates how, in the course of two centuries, this Ismaeli dynasty set up a maritime policy and developed a communication strategy in which their control of the sea helped legitimize their universalist claims against competing powers.

Les Fatimides (10e -12e s. ap. J.-C) sont connus pour avoir été la première dynastie califale chiite et pour avoir fondé Le Caire qui devint leur capitale à partir de 973 lorsque la dynastie quitta la Tunisie actuelle pour s’installer en Egypte et prendre possession d’un empire qui s’étendait de l’Algérie orientale jusqu’à la Syrie en passant par la Sicile et certains territoires de la péninsule arabique. Durant leur règne, ils disposèrent d’une flotte de guerre efficace qui infligea plusieurs défaites aux marines chrétiennes. Au-delà de la chronologie des batailles navales, aucune étude n’existait sur le rôle de cette force navale et plus généralement sur le rôle de la mer pour les Fatimides dont les territoires touchaient à la fois la Méditerranée et la mer Rouge. La documentation met pourtant en évidence que sur durant plus de deux siècles, les Fatimides mirent en place une politique maritime qui dépassait largement les considérations militaires. Ils développèrent ainsi une stratégie de communication dans laquelle la mer jouait un rôle majeur pour à la fois légitimer les prétentions universalistes de cette dynastie ismaélienne face à des pouvoirs concurrents et pour lui permettre de survivre.