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A Study of the Impact of Platonism on the “Fifth Gospel”
Author:
Now available in Open Access thanks to the support of the University of Helsinki. In The Gospel of Thomas and Plato, Ivan Miroshnikov contributes to the study of the earliest Christian engagements with philosophy by offering the first systematic discussion of the impact of Platonism on the Gospel of Thomas, one of the most intriguing and cryptic works among the Nag Hammadi writings. Miroshnikov demonstrates that a Platonist lens is indispensable to the understanding of a number of the Thomasine sayings that have, for decades, remained elusive as exegetical cruces. The Gospel of Thomas is thus an important witness to the early stages of the process that eventually led to the Platonist formulation of certain Christian dogmata.
A Study of the Impact of Platonism on the “Fifth Gospel”
Author:
Now available in Open Access thanks to the support of the University of Helsinki. In The Gospel of Thomas and Plato, Ivan Miroshnikov contributes to the study of the earliest Christian engagements with philosophy by offering the first systematic discussion of the impact of Platonism on the Gospel of Thomas, one of the most intriguing and cryptic works among the Nag Hammadi writings. Miroshnikov demonstrates that a Platonist lens is indispensable to the understanding of a number of the Thomasine sayings that have, for decades, remained elusive as exegetical cruces. The Gospel of Thomas is thus an important witness to the early stages of the process that eventually led to the Platonist formulation of certain Christian dogmata.
Philosophical, Early Christian and Empirical Perspectives
What is the role of religion, especially Christianity, in morality, pro-social behavior and altruism? Are there innate human moral capacities in the human mind? When and how did they appear in the history of evolution? What is the real significance of Jesus’ teaching in the Sermon on the Mount — does it set up unique moral standards or only crystallize humans’ innate moral intuitions? What is the role of religious teachings and religious communities in pro-social behavior? Christianity and the Roots of Morality: Philosophical, Early Christian, and Empirical Perspectives casts light on these questions through interdisciplinary articles by scholars from social sciences, cognitive science, social psychology, sociology of religion, philosophy, systematic theology, comparative religion and biblical studies.
Contributors include: Nancy T. Ammerman, István Czachesz, Grace Davie, Jutta Jokiranta, Simo Knuuttila, Kristen Monroe, Mika Ojakangas, Sami Pihlström, Antti Raunio, Heikki Räisänen (✝), Risto Saarinen, Kari Syreeni, Lauri Thurén, Petri Ylikoski.
Contributors include: Nancy T. Ammerman, István Czachesz, Grace Davie, Jutta Jokiranta, Simo Knuuttila, Kristen Monroe, Mika Ojakangas, Sami Pihlström, Antti Raunio, Heikki Räisänen (✝), Risto Saarinen, Kari Syreeni, Lauri Thurén, Petri Ylikoski.
Philosophical, Early Christian and Empirical Perspectives
What is the role of religion, especially Christianity, in morality, pro-social behavior and altruism? Are there innate human moral capacities in the human mind? When and how did they appear in the history of evolution? What is the real significance of Jesus’ teaching in the Sermon on the Mount — does it set up unique moral standards or only crystallize humans’ innate moral intuitions? What is the role of religious teachings and religious communities in pro-social behavior? Christianity and the Roots of Morality: Philosophical, Early Christian, and Empirical Perspectives casts light on these questions through interdisciplinary articles by scholars from social sciences, cognitive science, social psychology, sociology of religion, philosophy, systematic theology, comparative religion and biblical studies.
Contributors include: Nancy T. Ammerman, István Czachesz, Grace Davie, Jutta Jokiranta, Simo Knuuttila, Kristen Monroe, Mika Ojakangas, Sami Pihlström, Antti Raunio, Heikki Räisänen (✝), Risto Saarinen, Kari Syreeni, Lauri Thurén, Petri Ylikoski.
Contributors include: Nancy T. Ammerman, István Czachesz, Grace Davie, Jutta Jokiranta, Simo Knuuttila, Kristen Monroe, Mika Ojakangas, Sami Pihlström, Antti Raunio, Heikki Räisänen (✝), Risto Saarinen, Kari Syreeni, Lauri Thurén, Petri Ylikoski.
Paul and Seneca in Dialogue assembles an international group of scholars to compare the philosophical and theological strands in Paul and Seneca’s writings, placing them in dialogue with one another. Arguably, no other first-century, non-Christian writer’s thoughts resemble Paul’s as closely as Seneca’s, and scholars have often found value in comparing Pauline concepts with Seneca’s writings. Nevertheless, apart from the occasional article, broad comparison, or cross-reference, an in-depth critical comparison of these writers has not been attempted for over fifty years – since Sevenster’s monograph of 1961. In the light of the vast amount of research offering new perspectives on both Paul and Seneca since the early 1960s, this new comparison of the two writers is long overdue.
Paul and Seneca in Dialogue assembles an international group of scholars to compare the philosophical and theological strands in Paul and Seneca’s writings, placing them in dialogue with one another. Arguably, no other first-century, non-Christian writer’s thoughts resemble Paul’s as closely as Seneca’s, and scholars have often found value in comparing Pauline concepts with Seneca’s writings. Nevertheless, apart from the occasional article, broad comparison, or cross-reference, an in-depth critical comparison of these writers has not been attempted for over fifty years – since Sevenster’s monograph of 1961. In the light of the vast amount of research offering new perspectives on both Paul and Seneca since the early 1960s, this new comparison of the two writers is long overdue.
From Plato, through Jesus, to Late Antiquity
This first volume of the new Brill series “Ancient Philosophy & Religion” is a collection of articles by scholars of Classics, Ancient Philosophy, and Ancient Judaism and Early Christianity. The articles are based on papers presented at two colloquia on the interface between Ancient Philosophy and Religion at the universities of Aarhus and Cambridge. They focus extensively on Platonic philosophy and piety and sketch an emerging religio-philosophical discourse in ancient Judaism (both in the Sibylline Oracles and 4 Maccabees). Furthermore, this volume studies Seneca’s religio-philosophical understanding of 'consolation', compares early depictions of Jesus with those of ancient philosophers, and, finally, reconsiders responses of pagan philosophers to Christianity from the second century to Late Antiquity.
From Plato, through Jesus, to Late Antiquity
This first volume of the new Brill series “Ancient Philosophy & Religion” is a collection of articles by scholars of Classics, Ancient Philosophy, and Ancient Judaism and Early Christianity. The articles are based on papers presented at two colloquia on the interface between Ancient Philosophy and Religion at the universities of Aarhus and Cambridge. They focus extensively on Platonic philosophy and piety and sketch an emerging religio-philosophical discourse in ancient Judaism (both in the Sibylline Oracles and 4 Maccabees). Furthermore, this volume studies Seneca’s religio-philosophical understanding of 'consolation', compares early depictions of Jesus with those of ancient philosophers, and, finally, reconsiders responses of pagan philosophers to Christianity from the second century to Late Antiquity.
The Malleable Self and the Presence of God
Author:
In Ontological Aspects of Early Jewish Anthropology, Tyson L. Putthoff explores early Jewish beliefs about how the human self reacts ontologically in God’s presence. Combining contemporary theory with sound exegesis, Putthoff demonstrates that early Jews widely considered the self to be intrinsically malleable, such that it mimics the ontological state of the space it inhabits. In divine space, they believed, the self therefore shares in the ontological state of God himself. The book is critical for students and scholars alike. In putting forth a new framework for conceptualising early Jewish anthropology, it challenges scholars to rethink not only what early Jews believed about the self but how we approach the subject in the first place.
The Malleable Self and the Presence of God
Author:
In Ontological Aspects of Early Jewish Anthropology, Tyson L. Putthoff explores early Jewish beliefs about how the human self reacts ontologically in God’s presence. Combining contemporary theory with sound exegesis, Putthoff demonstrates that early Jews widely considered the self to be intrinsically malleable, such that it mimics the ontological state of the space it inhabits. In divine space, they believed, the self therefore shares in the ontological state of God himself. The book is critical for students and scholars alike. In putting forth a new framework for conceptualising early Jewish anthropology, it challenges scholars to rethink not only what early Jews believed about the self but how we approach the subject in the first place.
Analysed against the Background of Platonic and Stoic Dialectics
Author:
Both the Thunder: Perfect Mind (NHC VI,2) and the Trimorphic Protennoia (NHC XIII,1) present their readers with goddesses who descend in such auditive terms as sound, voice, and word. In Linguistic Manifestations in the Trimorphic Protennoia and the Thunder: Perfect Mind, Tilde Bak Halvgaard argues that these presentations reflect a philosophical discussion about the nature of words and names, utterances and language, as well as the relationship between language and reality, inspired especially by Platonic and Stoic dialectics.
Her analysis of these linguistic manifestations against the background of ancient philosophy of language offers many new insights into the structure of the two texts and the paradoxical sayings of the Thunder: Perfect Mind.
Her analysis of these linguistic manifestations against the background of ancient philosophy of language offers many new insights into the structure of the two texts and the paradoxical sayings of the Thunder: Perfect Mind.
Analysed against the Background of Platonic and Stoic Dialectics
Author:
Both the Thunder: Perfect Mind (NHC VI,2) and the Trimorphic Protennoia (NHC XIII,1) present their readers with goddesses who descend in such auditive terms as sound, voice, and word. In Linguistic Manifestations in the Trimorphic Protennoia and the Thunder: Perfect Mind, Tilde Bak Halvgaard argues that these presentations reflect a philosophical discussion about the nature of words and names, utterances and language, as well as the relationship between language and reality, inspired especially by Platonic and Stoic dialectics.
Her analysis of these linguistic manifestations against the background of ancient philosophy of language offers many new insights into the structure of the two texts and the paradoxical sayings of the Thunder: Perfect Mind.
Her analysis of these linguistic manifestations against the background of ancient philosophy of language offers many new insights into the structure of the two texts and the paradoxical sayings of the Thunder: Perfect Mind.
On Marxism and Theology, V
Author:
Winner of the 2014 Isaac and Tamara Deutscher Memorial Prize.
In the Vale of Tears brings to a culmination the project for a renewed and enlivened debate over the interaction between Marxism and religion. It does so by offering the author's own response to that tradition. It simultaneously draws upon the rich insights of a significant number of Western Marxists and strikes out on its own. Thus, it argues for the crucial role of political myth on the Left; explores the political ambivalence at the heart of Christianity; challenges the bent among many on the Left to favour the unexpected rupture of kairós as a key to revolution; is highly suspicious of the ideological and class alignments of ethics; offers a thorough reassessment of the role of fetishism in the Marxist tradition; and broaches the question of death, unavoidable for any Marxist engagement with religion. While the book is the conclusion to the five-volume series, The Criticism of Heaven and Earth, it also stands alone as a distinct intervention in some burning issues of our time.
In the Vale of Tears brings to a culmination the project for a renewed and enlivened debate over the interaction between Marxism and religion. It does so by offering the author's own response to that tradition. It simultaneously draws upon the rich insights of a significant number of Western Marxists and strikes out on its own. Thus, it argues for the crucial role of political myth on the Left; explores the political ambivalence at the heart of Christianity; challenges the bent among many on the Left to favour the unexpected rupture of kairós as a key to revolution; is highly suspicious of the ideological and class alignments of ethics; offers a thorough reassessment of the role of fetishism in the Marxist tradition; and broaches the question of death, unavoidable for any Marxist engagement with religion. While the book is the conclusion to the five-volume series, The Criticism of Heaven and Earth, it also stands alone as a distinct intervention in some burning issues of our time.
On Marxism and Theology, V
Author:
Winner of the 2014 Isaac and Tamara Deutscher Memorial Prize.
In the Vale of Tears brings to a culmination the project for a renewed and enlivened debate over the interaction between Marxism and religion. It does so by offering the author's own response to that tradition. It simultaneously draws upon the rich insights of a significant number of Western Marxists and strikes out on its own. Thus, it argues for the crucial role of political myth on the Left; explores the political ambivalence at the heart of Christianity; challenges the bent among many on the Left to favour the unexpected rupture of kairós as a key to revolution; is highly suspicious of the ideological and class alignments of ethics; offers a thorough reassessment of the role of fetishism in the Marxist tradition; and broaches the question of death, unavoidable for any Marxist engagement with religion. While the book is the conclusion to the five-volume series, The Criticism of Heaven and Earth, it also stands alone as a distinct intervention in some burning issues of our time.
In the Vale of Tears brings to a culmination the project for a renewed and enlivened debate over the interaction between Marxism and religion. It does so by offering the author's own response to that tradition. It simultaneously draws upon the rich insights of a significant number of Western Marxists and strikes out on its own. Thus, it argues for the crucial role of political myth on the Left; explores the political ambivalence at the heart of Christianity; challenges the bent among many on the Left to favour the unexpected rupture of kairós as a key to revolution; is highly suspicious of the ideological and class alignments of ethics; offers a thorough reassessment of the role of fetishism in the Marxist tradition; and broaches the question of death, unavoidable for any Marxist engagement with religion. While the book is the conclusion to the five-volume series, The Criticism of Heaven and Earth, it also stands alone as a distinct intervention in some burning issues of our time.
Sacralized Culturalism in Heikki Räisänen’s Hermeneutics
Author:
Reading Heikki Räisänen’s hermeneutics in context, Timo Eskola explores the development of Western New Testament interpretation. Reclaiming a Wredean approach to the Scriptures, Räisänen focuses on tradition and interpretation. He builds on Weberian sociology, adopted through Peter Berger’s theories, and substitutes sacralized culturalism for biblical theology.
After examining fourteenth century Quran-criticism and its impact on Reimarus, Eskola discusses the genesis of the revised history-of-religion theory that Räisänen developed when investigating the Quran’s relationship to the Bible. Sociology then becomes a link between standard historicism and poststructuralism as Räisänen reinterprets Berger’s sociology of knowledge. Räisänen’s sacralized culturalism finally becomes the theory from which his magnum opus The Rise of Christian Beliefs has been written.
After examining fourteenth century Quran-criticism and its impact on Reimarus, Eskola discusses the genesis of the revised history-of-religion theory that Räisänen developed when investigating the Quran’s relationship to the Bible. Sociology then becomes a link between standard historicism and poststructuralism as Räisänen reinterprets Berger’s sociology of knowledge. Räisänen’s sacralized culturalism finally becomes the theory from which his magnum opus The Rise of Christian Beliefs has been written.
Sacralized Culturalism in Heikki Räisänen’s Hermeneutics
Author:
Reading Heikki Räisänen’s hermeneutics in context, Timo Eskola explores the development of Western New Testament interpretation. Reclaiming a Wredean approach to the Scriptures, Räisänen focuses on tradition and interpretation. He builds on Weberian sociology, adopted through Peter Berger’s theories, and substitutes sacralized culturalism for biblical theology.
After examining fourteenth century Quran-criticism and its impact on Reimarus, Eskola discusses the genesis of the revised history-of-religion theory that Räisänen developed when investigating the Quran’s relationship to the Bible. Sociology then becomes a link between standard historicism and poststructuralism as Räisänen reinterprets Berger’s sociology of knowledge. Räisänen’s sacralized culturalism finally becomes the theory from which his magnum opus The Rise of Christian Beliefs has been written.
After examining fourteenth century Quran-criticism and its impact on Reimarus, Eskola discusses the genesis of the revised history-of-religion theory that Räisänen developed when investigating the Quran’s relationship to the Bible. Sociology then becomes a link between standard historicism and poststructuralism as Räisänen reinterprets Berger’s sociology of knowledge. Räisänen’s sacralized culturalism finally becomes the theory from which his magnum opus The Rise of Christian Beliefs has been written.