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Jerónimo Nadal (1507-1580) und der „verschriftlichte“ Ignatius

Die Konstruktion einer individuellen und kollektiven Identität

Series:

Ignacio Ramos Riera

Deutsch
Niemand ist mehr verantwortlich für die Entstehung jenes Denksystems, das auf Ignatius von Loyola (1491-1556) und seinen Exerzitien basiert, als Jerónimo Nadal. Ignacio Ramos legt in seiner Studie Jerónimo Nadal (1507-1580) und der „verschriftlichte“ Ignatius: Die Konstruktion einer individuellen und kollektiven Identität die ursprünglichen Konturen der sogenannten „ignatianischen“ Spiritualität dar. Es wird deutlich, wieviel Einfluss Nadal auf die Herausbildung des „Ignatianischen“ hatte.

Anhand Nadals lange verkannten Selbstzeugnisses (Chronicon Natalis) wird hermeneutisch herausgearbeitet, wie der gequälte Reifeprozess von Nadal originales Denken erzeugte – insbesondere in Bezug auf Ignatius.

An diese europäische Schlüsselgestalt des jungen Jesuitenordens heranzutreten, gewährt einen existentiell vermittelten Einblick in manche der gesellschaftlichen und philosophischen Spannungen (converso-Frage, Rolle der Vermittlungen...) z. Zt. des Humanismus und der großen Reformen.

English
Jerónimo Nadal plays a key role in the creation of the tradition of thought based on the person of Ignatius of Loyola (1491-1556) and his Spiritual Exercises. Ignacio Ramos’ book Jerónimo Nadal (1507-1580) und der „verschriftlichte“ Ignatius unveils the large percentage of too often overlooked “Nadalian” moments in the origins of “Ignatian” Spirituality.

Leaning on Nadal’s autobiographical account ( Chronicon Natalis, fully translated) the author deploys a hermeneutical method to show how Nadal´s stressful maturation process became a source of original thought, especially regarding Ignatius.

The reader will gain an existentially mediated insight into some of the social and philosophical hot spots (converso question, role of mediations...) of Humanism and the reformation era.
The idea and practice of public theology has recently emerged as a distinct field of scholarship that proactively engages theology with contemporary public issues. The global project of public theology has expanded the western idea of three audiences - the church, the academy and the public domain – and their inter-relationship to multiple publics. It has now become a global discipline that intersects with the emergence of a world Christianity. Now, in the Anthropocene, those three audiences should be viewed in the light of a concern for the whole of creation, including those other creatures with whom we share life and upon whom we depend.
A public theology seeks to be in creative dialogue with different academic disciplines, including politics, economics, law and security studies, cultural studies, religion, spirituality, the natural science and the social sciences and the study of globalization. It is sensitive to the emergence of new publics that arise out of theology’s engagement with other new disciplines – like astrobiology – which redefines understandings of what is space and what is public. It is also a discipline that welcomes the expertise of practitioners reflecting on public policy.

The International Journal of Public Theology, affiliated with the Global Network for Public Theology, is a platform for original inter/transdisciplinary research in this field. Manuscripts submitted for publication must exhibit clear and sustained engagement between theology, broadly construed, and a matter or matters of public significance.
All articles undergo rigorous peer review, based on initial editor screening and blind refereeing by two anonymous referees.

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