Series:

Edited by Emanuel Tov, Kipp Davis and Robert Duke

This volume contains thirteen previously unpublished Dead Sea Scrolls fragments, twelve Hebrew Bible fragments and one non-biblical fragment, presented with the full scholarly apparatus and advanced reconstruction techniques. The books from the Hebrew Bible are Genesis, Exodus, Leviticus, Numbers, Jeremiah, Ezekiel, Jonah, Micah, Psalms, Daniel, and Nehemiah. The latter is an especially important addition to known material. The non-biblical fragment probably represents a new copy of 4QInstruction.

The work on these fragments was conducted under the auspices of the Museum of the Bible Scholars Initiative, whose mission is to publish research conducted collaboratively by scholar-mentors and students. The ultimate goal is to provide students with the opportunity to develop as scholars under the guidance of their scholar-mentors.


N.B. In light of the ongoing discussion of the authenticity of several of the Dead Sea Scrolls fragments published in this first volume of the Publications of Museum of the Bible (Brill 2016), Brill is now able to provide access to an analysis of five of the fragments of the Dead Sea Scrolls. The material analysis of the fragments was carried out by the Bundesanstalt für Materialforschung and -prüfung (BAM). Further research and analysis will be made available as part of the ongoing research into the published fragments, including an investigation of the known provenance of the fragments.

Jerónimo Nadal (1507-1580) und der „verschriftlichte“ Ignatius

Die Konstruktion einer individuellen und kollektiven Identität

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Ignacio Ramos Riera

Deutsch
Niemand ist mehr verantwortlich für die Entstehung jenes Denksystems, das auf Ignatius von Loyola (1491-1556) und seinen Exerzitien basiert, als Jerónimo Nadal. Ignacio Ramos legt in seiner Studie Jerónimo Nadal (1507-1580) und der „verschriftlichte“ Ignatius: Die Konstruktion einer individuellen und kollektiven Identität die ursprünglichen Konturen der sogenannten „ignatianischen“ Spiritualität dar. Es wird deutlich, wieviel Einfluss Nadal auf die Herausbildung des „Ignatianischen“ hatte.

Anhand Nadals lange verkannten Selbstzeugnisses (Chronicon Natalis) wird hermeneutisch herausgearbeitet, wie der gequälte Reifeprozess von Nadal originales Denken erzeugte – insbesondere in Bezug auf Ignatius.

An diese europäische Schlüsselgestalt des jungen Jesuitenordens heranzutreten, gewährt einen existentiell vermittelten Einblick in manche der gesellschaftlichen und philosophischen Spannungen (converso-Frage, Rolle der Vermittlungen...) z. Zt. des Humanismus und der großen Reformen.

English
Jerónimo Nadal plays a key role in the creation of the tradition of thought based on the person of Ignatius of Loyola (1491-1556) and his Spiritual Exercises. Ignacio Ramos’ book Jerónimo Nadal (1507-1580) und der „verschriftlichte“ Ignatius unveils the large percentage of too often overlooked “Nadalian” moments in the origins of “Ignatian” Spirituality.

Leaning on Nadal’s autobiographical account ( Chronicon Natalis, fully translated) the author deploys a hermeneutical method to show how Nadal´s stressful maturation process became a source of original thought, especially regarding Ignatius.

The reader will gain an existentially mediated insight into some of the social and philosophical hot spots (converso question, role of mediations...) of Humanism and the reformation era.

Dying for the Faith, Killing for the Faith

Old-Testament Faith-Warriors (1 and 2 Maccabees) in Historical Perspective

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Edited by Gabriela Signori

The message of the old testamentary Maccabees is martial and pernicious as well as already pointed out by Erasmus of Rotterdam. The circumstances in which the Maccabeean literature emerged are complex and have not yet been explored by scholars in all their details; even more complex is the history of its influence, the Wirkungsgeschichte in the sense Hans-Georg Gadamer has given to the term, a history which was to large extent a purely Christian one. The early Christians saw the Maccabees as prototypical martyrs. Later they discovered warrior heroes whose courage was the measure of whoever fought in the name of God or freedom: Saxons, Scots, or citizens of Cologne who rose up against their rulers. This history of influence is the focus of the essays collected in this book, which extend thematically and chronologically from the cult of martyrs in late antiquity to the time of the modern wars of liberation.
The idea and practice of public theology has recently emerged as a distinct field of scholarship that proactively engages theology with contemporary public issues. The global project of public theology has expanded the western idea of three audiences - the church, the academy and the public domain – and their inter-relationship to multiple publics. It has now become a global discipline that intersects with the emergence of a world Christianity. Now, in the Anthropocene, those three audiences should be viewed in the light of a concern for the whole of creation, including those other creatures with whom we share life and upon whom we depend.
A public theology seeks to be in creative dialogue with different academic disciplines, including politics, economics, law and security studies, cultural studies, religion, spirituality, the natural science and the social sciences and the study of globalization. It is sensitive to the emergence of new publics that arise out of theology’s engagement with other new disciplines – like astrobiology – which redefines understandings of what is space and what is public. It is also a discipline that welcomes the expertise of practitioners reflecting on public policy.

The International Journal of Public Theology, affiliated with the Global Network for Public Theology, is a platform for original inter/transdisciplinary research in this field. Manuscripts submitted for publication must exhibit clear and sustained engagement between theology, broadly construed, and a matter or matters of public significance.
All articles undergo rigorous peer review, based on initial editor screening and blind refereeing by two anonymous referees.

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