In Augustine and Plotinus: the Human Mind as Image of the Divine Laela Zwollo provides an inside view of two of the most influential thinkers of late antiquity: the Christian Augustine and the Neo-Platonist Plotinus. By exploring the finer points and paradoxes of their doctrines of the image of God (the human soul/intellect), the illustrious church father’s complex interaction with his most important non-biblical source comes into focus. In order to fathom Augustine, we should first grasp the beauty in Plotinus’ philosophy and its attractiveness to Christians. This monograph will contribute to a better understanding of the formative years of Christianity as well as later ancient philosophy. It can serve as a handbook for becoming acquainted with the two thinkers, as well as for delving into the profundity of their thought.
Death and Resurrection of the Oppressed in the Epistle to the Romans
K. Edwin Bryant
Paul and the Rise of the Slave locates Paul’s description of himself as a “slave of Messiah Jesus” in the epistolary prescript of Paul’s Epistle to Rome within the conceptual world of those who experienced the social reality of slavery in the first century C.E. The Althusserian concept of interpellation and the Life of Aesop are employed throughout as theoretical frameworks to enhance how Paul offered positive ways for slaves to imagine an existence apart from Roman power. An exegesis of Romans 6:12-23 seeks to reclaim the earliest reception of Romans as prophetic discourse aimed at an anti-Imperial response among slaves and lower class readers.
Old-Testament Faith-Warriors (1 and 2 Maccabees) in Historical Perspective
Edited by Gabriela Signori
The message of the old testamentary Maccabees is martial and pernicious as well as already pointed out by Erasmus of Rotterdam. The circumstances in which the Maccabeean literature emerged are complex and have not yet been explored by scholars in all their details; even more complex is the history of its influence, the Wirkungsgeschichte in the sense Hans-Georg Gadamer has given to the term, a history which was to large extent a purely Christian one. The early Christians saw the Maccabees as prototypical martyrs. Later they discovered warrior heroes whose courage was the measure of whoever fought in the name of God or freedom: Saxons, Scots, or citizens of Cologne who rose up against their rulers. This history of influence is the focus of the essays collected in this book, which extend thematically and chronologically from the cult of martyrs in late antiquity to the time of the modern wars of liberation.