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Kanade, di Goldene Medine?

Perspectives on Canadian-Jewish Literature and Culture / Perspectives sur la littérature et la culture juives canadiennes

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Edited by Krzysztof Majer, Justyna Fruzińska, Józef Kwaterko and Norman Ravvin

Kanade, di Goldene Medine offers a broad study of its field, with equal attention to English- and French-language materials and contexts. The volume’s essays highlight the fundamental link between the culture and life of Canadian Jews and their Polish roots. This focus brings Yiddish to the fore, in essays focusing on the history of Canadian Yiddish literature, and the relevance of the language for contemporary Canadian Chasidic communities. However, essays in this volume also highlight the writings of contemporary authors, working both in French and English. Thus, the collection explores culture at the borderlands of three languages, with an eye for the link between New Worlds and Old.

Kanade, di Goldene Medine apporte une contribution importante à l’étude de la littérature et la culture juives canadiennes, tout en étant attentif aux textes et contextes anglophone et francophone ainsi qu’à l’univers particulier des juifs hassidiques de Montréal. Le volume tient également compte du lien fondamental entre la créativité des juifs canadiens et leurs racines est-européennes, en particulier polonaises, et de la présence de la langue yiddish − ou de son imaginaire − dans leurs textes sous forme de traduction ou autotraduction. Le lecteur pourra cerner dans ce livre des perspectives transversales qui mettent en relation des itinéraires multiples et diversifiés noués entre le Nouveau Monde et le Vieux.
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Jewish Education from Antiquity to the Middle Ages

Studies in Honour of Philip S. Alexander

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Edited by George J. Brooke and Renate Smithuis

In Jewish Education from Antiquity to the Middle Ages fifteen scholars offer specialist studies on Jewish education from the areas of their expertise. This tightly themed volume in honour of Philip S. Alexander has some essays that look at individual manuscripts, some that consider larger literary corpora, and some that are more thematically organised.

Jewish education has been addressed largely as a matter of the study house, the bet midrash. Here a richer range of texts and themes discloses a wide variety of activity in several spheres of Jewish life. In addition, some notable non-Jewish sources provide a wider context for the discourse than is often the case.
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Argentine Jews in the Age of Revolt

Between the New World and the Third World

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Beatrice D. Gurwitz

Argentine Jews in the Age of Revolt traces the ongoing efforts among Argentine Jews to rethink the Argentine nation, Jewish membership in it, and the nature of Jewishness itself from 1955 to 1983. Beginning with the celebrations around the supposed triumph of the “liberal nation” after the overthrow of Juan Perón, this study examines Jewish activists’ discourse through years of rapid transitions between civil and military rule, massive social protest, escalating violence, and finally the brutal military dictatorship of 1976 to1983. It argues that these were crucial years in which Jewish activists forcefully discarded previous understandings of the nation and pioneered novel definitions of Jewishness and Zionism designed to resonate in a Latin America upended by revolutionary ferment.
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Judah Moscato Sermons

Edition and Translation, Volume Four

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Edited by Gianfranco Miletto and Giuseppe Veltri

Judah ben Joseph Moscato (c.1533-1590) was one of the most distinguished rabbis, authors, and preachers of the Italian-Jewish Renaissance. His collection of sermons, Sefer Nefuṣot Yehudah, belongs to the very centre of his important homiletic and philosophical oeuvre. Composed in Mantua and published in Venice in 1589, the collection of 52 sermons addresses the subject of the Jewish festivals, focusing on philosophy, mysticism, sciences, and rites. This volume concludes the translation of the sermons and includes monographic studies about Moscato’s library, philosophical significance with an added Appendix containing his poetical compositions.
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Jeffrey R. Woolf

In The Fabric of Religious Life in Medieval Ashkenaz, Jeffrey R. Woolf presents the first integrated presentation of the ideals and beliefs that comprised the self-image and worldview of Ashkenazic Jews in the Central and High Middle Ages (900-1300). Through careful examination of a wide range of sources (legal, customal, liturgical, artistic), Woolf shows how religious practice played a dual role in creating and sustaining Jewish life in a hostile environment. They instilled these values, and recast religious traditions to reflect them.

The author demonstrates how hitherto underappreciated ideals such as Purity, Sanctity, and a palpable sense of Divine In-Dwelling played a central role in Ashkenazic religiousity and merged to form the texture, or the "Sacred Canopy," of their lives.
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Devorah Dimant and Donald Parry

Dead Sea Scrolls Handbook presents Hebrew and Aramaic transcriptions of approximately 450 non-biblical texts from Qumran, arranged according to the sequential number of the composition and the Qumran Cave. Thus, the texts are arranged as follows: 1Q14, 1QpHab, 1Q15, 1Q16, 1Q17, and so forth. This arrangement provides straightforward access to the texts in a single volume and facilitates usage of the Handbook. The Handbook’s texts, derived from the works of competent and accomplished Qumran scholars, represent significant contributions to Qumran studies.
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Edited by Peter J. Tomson and Joshua J. Schwartz

The papers in this volume are organized around the ambition to reboot the writing of history about Jews and Christians in the first two centuries CE. Many are convinced of the need for a new perspective on this crucial period that saw both the birth of rabbinic Judaism and apostolic Christianity and their parting of ways. Yet the traditional paradigm of Judaism and Christianity as being two totally different systems of life and thought still predominates in thought, handbooks, and programs of research and teaching. As a result, the sources are still being read as reflecting two separate histories, one Jewish and the other Christian.
The contributors to the present work were invited to attempt to approach the ancient Jewish and Christian sources as belonging to one single history, precisely in order to get a better view of the process that separated both communities. In doing so, it is necessary to pay constant attention to the common factor affecting both communities: the Roman Empire. Roman history and Roman archaeology should provide the basis on which to study and write the shared history of Jews and Christians and the process of their separation.
A basic intuition is that the series of wars between Jews and Romans between 66 and 135 CE – a phenomenon unrivalled in antiquity – must have played a major role in this process. Thus the papers are arranged around three focal points: (1) the varieties of Jewish and Christian expression in late Second Temple times, (2) the socio-economic, military, and ideological processes during the period of the revolts, and (3) the post-revolt Jewish and Christian identities that emerged. As such, the volume is part of a larger project that is to result in a source book and a history of Jews and Christians in the first and second centuries.


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Edited by Reimund Bieringer, Emmanuel Nathan, Didier Pollefeyt and Peter J Tomson

In the framework of a larger research project into ‘New Perspectives on Paul and the Jews’, eight scholars from Europe, Israel, and North America join forces in querying Paul’s relationship to Jews and Judaism. The sample text selected for this inquiry is the Second Letter to the Corinthians, a document particularly suited for this purpose as it reflects violent clashes between Paul and rivalling Jews and Jewish Christians. While the first three articles address more general literary and historical questions, the following five present in-depth case studies of much-studied passages from the letter and the underlying issues. An introductory essay queries how in the case at hand we can gain an adequate understanding of Paul’s theology while fully respecting his particular place in Judaism.