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A Companion to Comparative Theology offers a unique survey of a rapidly developing field of modern theology in 32 chapters coordinated by five editors. Its first part discusses some of the main historical developments in theology and religious studies before 1985 that are relevant for understanding contemporary approaches in comparative theology. The main part of the companion traces developments in five specific areas of comparative research, starting with classical approaches by Christian comparative theologians, and continuing with responses by scholars from Jewish, Islamic, Hindu, Buddhist and Chinese religious comparative perspectives. The final part of the companion highlights a number of new avenues in comparative theology, discussing new methods, new forms of awareness, new partnerships with other fields of study, and finally some preliminary conclusions.

Contributors are: Nadeen Mustafa A Alsulaimi, María Enid Barga, Bede Benjamin Bidlack, André van der Braak, Francis X. Clooney, Catherine Cornille, Jonathan Edelmann, Marianne Farina, James L. Fredericks, Rouyan Gu, Paul Hedges, Holly Hilgardner, Daniel Joslyn-Siemiatkoski, Louis Komjathy, Christian S. Krokus, LAI, Pan-chiu, Kristin Johnston Largen, John Makransky, Jerry L. Martin, Vahid Mahdavi Mehr, Marianne Moyaert, Emmanuel Nathan, Robert Cummings Neville, Hugh Nicholson, Jerusha Tanner Rhodes, Devorah Schoenfeld, Klaus von Stosch, Axel Marc Oaks Takacs, Pim Valkenberg, Maureen L. Walsh, Kijin James Wu
The Gospel According to Sayyid Ahmad Khan (1817-1898) offers an annotated translation of Tabyīn al-kalām (Part 3), a commentary on the Gospel of St. Matthew (Chapters 1-5) by one of South Asia’s most innovative public thinkers. Broadly known for his modernist interpretation of Islam, Sayyid Ahmad Khan (1817-1898) appears here as a contemplative mystic who is determined to show the interrelated nature of the Bible and Qur’ān, and the affinity of Christian and Muslim scriptural exegesis.

Uncommon in the history of Christian-Muslim relations, Sayyid Ahmad Khan presents what can only be described as a serious reading of the Gospel. The work includes an extensive introduction to the early Church in general, and the development of the Trinitarian doctrine in particular. Never before presented in English, the text sheds important new light upon the spiritual and intellectual journey of this leading modern interpreter.
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Christian-Muslim Relations, a Bibliographical History 12 (CMR 12) covering the Middle East, South and Southeast Asia, Africa and the Americas in the period 1700-1800 is a further volume in a general history of relations between the two faiths from the 7th century to the early 20th century. It comprises a series of introductory essays and also the main body of detailed entries which treat all the works, surviving or lost, that have been recorded. These entries provide biographical details of the authors, descriptions and assessments of the works themselves, and complete accounts of manuscripts, editions, translations and studies. The result of collaboration between numerous leading scholars, CMR 12, along with the other volumes in this series, is intended as a basic tool for research in Christian-Muslim relations.

Section Editors: Clinton Bennett, Luis F. Bernabe Pons, Jaco Beyers, Emanuele Colombo, Karoline Cook, Sinéad Cussen, Lejla Demiri, Martha Frederiks, David D. Grafton, Stanisław Grodź, Alan Guenther, Emma Gaze Loghin, Gordon Nickel, Claire Norton, Reza Pourjavady, Douglas Pratt, Radu Păun, Charles Ramsey, Peter Riddell, Umar Ryad, Mehdi Sajid, Cornelia Soldat, Karel Steenbrink, Ann Thomson, Carsten Walbiner
Transformations and Transfers of Religious Discourses in Europe and Asia
Volume Editors: and
Religion and Secularity traces the history of the conceptual binary of religion and secularity in Europe and the repercussions it had in other regions and cultures of the Eurasian continent during the age of imperialism and beyond. Twelve authors from a wide range of disciplines, deal in their contributions with the trajectory, the concepts of „religion“ and „secularity/secularization“ took, as well as with the corresponding re-configurations of the religious field in a variety of cultures in Europe, the Near and Middle East, South Asia and East Asia. Taken together, these in-depth studies provide a broad comparative perspective on a penomenon that has been crucial for the development of globalized modernity and its regional interpretations.
The World Christian Database (WCD), which complements the World Religion Database, was completely refurbished in 2018. It includes detailed information on 9,000 Christian denominations and on religions in every country of the world. Extensive data are available on 238 countries and 13,000 ethno-linguistic peoples, as well as on 5,000 cities and 3,000 provinces. This extraordinary database is an invaluable reference tool for professionals, scholars, students, agencies, health organizations, and news media. Information is readily available on religious activities, growth rates, religious literature, worker activity, and demography. Additional secular data is included on population, health, education, languages, and communication. All this information makes the WCD an invaluable resource for anyone interested in Christian and religious demography and the history of Christianity. Thousands of sources are evaluated and reviewed on a weekly basis by a professional staff dedicated to expanding and updating the WCD. There is no other resource completely focused on providing global statistics on World Christianity today.

Sources
- A large majority of the data collected for the WCD comes from published and unpublished sources, field work, interviews, and questionnaires - Around 5,000 statistical questionnaires returned by churches and national collaborators over the period 1982-present
- Field surveys and interviews on the spot in over 200 countries
- A mass of unpublished documentation on all countries, collected on the field, including reports, memoranda, photographs, maps, statistical summaries, and historical documents
- Around 4,500 printed contemporary descriptions of churches, describing denominations, movements, countries and confessions
- Officially-published reports of 500 government-organized national censuses of population
- A series of in-depth interviews with bishops, church leaders, and theologians

Detailed Religious and Demographic Statistics include:
- Global comparative figures for every major religion
- Population and religious adherents for every country and United Nations region
- Access to source material on religious affiliation (census and survey figures)
- Breakdown of major religions into traditions (e.g. Sunni-Shi’as within Islam)
- Multiple data points to compare growth rates (1900, 1950, 1970, 2000, 2005, 2025, 2050)
- Feedback mechanism for users to comment on data, sources and methodology
- Population and Adherents (for 1900, 1970, 2000, 2005, 2010, 2025, 2050)
- Demographics (birth rate, adult percentage, life expectancy)
- Health (HIV rates, access to water, mortality)
- Education (literacy percentage, schools, universities)
- Communication (scripture access, religious freedom)
- Christian personnel
- Evangelism rates
- Status of missions work
- Lists of Christian denominations in every country
- Country, regional, and global estimates of Pentecostals and Charismatics
- Status of Bible translation

Features and Benefits
- 9,000 Denominations
- 13,000 Ethnolinguistic Peoples
- 5,000 Cities
- 3,000 Provinces
- 238 Countries
- Quarterly updates
- Unique reference tool for professionals, scholars, students, agencies, news media

A demo is available on Brill’s Youtube channel.
Endowment Studies (ENDS) is a peer-reviewed, English-language periodical dedicated to the study of foundations or endowments, fostering their examination from cross-cultural, diachronic and interdisciplinary perspectives. As a diachronic and omnipresent phenomenon, endowments touch on every conceivable aspect of a given society, such as the arts, economy, intellectual life, law, politics and religion. Specialists from these and other disciplines/ fields (Byzantine Studies, Indology, Islamic Studies and Medieval Studies) can thus participate in cross-disciplinary conversations via the leitmotif of endowments.

As the first journal dedicated to the study of foundations in a comparative context, ENDS offers a venue for publication that is both transcultural and interdisciplinary, with a special focus on the Pre-Modern era, yet not restricted to any particular epoch. Contributions treating any aspect of endowments are welcome.

Main editorial contact address: endseditors@gmail.com.
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