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This volume was first published by Inter-Disciplinary Press in 2015.
This volume explores the diversity of transnational catalysts of trauma and the interconnected nature of its global out workings. With reference to literary, filmic, visual and memorial representations, the volume reflects trauma as a multi-contextual impact emanating out of a macrocosmic and microcosmic social catalysts. The essays deal with broad issues of religious and political ideologies, imperial impulses, ethnic and national contestation and the myriad ways in which they drill down to the individual level - domestic violence and other violations, poverty and oppression, inequity, gnawing injustice and more. They also crisscross over domestic, national and global political frameworks. The essays speak to the imperative to represent painful collective pasts so as to alleviate its agony and acknowledge the right of its victims and perpetrators to give witness. By extension, it speaks to the practical and ideological imperative to engage issues of trauma, ethics and testimony.
This volume explores the diversity of transnational catalysts of trauma and the interconnected nature of its global out workings. With reference to literary, filmic, visual and memorial representations, the volume reflects trauma as a multi-contextual impact emanating out of a macrocosmic and microcosmic social catalysts. The essays deal with broad issues of religious and political ideologies, imperial impulses, ethnic and national contestation and the myriad ways in which they drill down to the individual level - domestic violence and other violations, poverty and oppression, inequity, gnawing injustice and more. They also crisscross over domestic, national and global political frameworks. The essays speak to the imperative to represent painful collective pasts so as to alleviate its agony and acknowledge the right of its victims and perpetrators to give witness. By extension, it speaks to the practical and ideological imperative to engage issues of trauma, ethics and testimony.
This volume was first published by Inter-Disciplinary Press in 2015.
This volume explores the diversity of transnational catalysts of trauma and the interconnected nature of its global out workings. With reference to literary, filmic, visual and memorial representations, the volume reflects trauma as a multi-contextual impact emanating out of a macrocosmic and microcosmic social catalysts. The essays deal with broad issues of religious and political ideologies, imperial impulses, ethnic and national contestation and the myriad ways in which they drill down to the individual level - domestic violence and other violations, poverty and oppression, inequity, gnawing injustice and more. They also crisscross over domestic, national and global political frameworks. The essays speak to the imperative to represent painful collective pasts so as to alleviate its agony and acknowledge the right of its victims and perpetrators to give witness. By extension, it speaks to the practical and ideological imperative to engage issues of trauma, ethics and testimony.
This volume explores the diversity of transnational catalysts of trauma and the interconnected nature of its global out workings. With reference to literary, filmic, visual and memorial representations, the volume reflects trauma as a multi-contextual impact emanating out of a macrocosmic and microcosmic social catalysts. The essays deal with broad issues of religious and political ideologies, imperial impulses, ethnic and national contestation and the myriad ways in which they drill down to the individual level - domestic violence and other violations, poverty and oppression, inequity, gnawing injustice and more. They also crisscross over domestic, national and global political frameworks. The essays speak to the imperative to represent painful collective pasts so as to alleviate its agony and acknowledge the right of its victims and perpetrators to give witness. By extension, it speaks to the practical and ideological imperative to engage issues of trauma, ethics and testimony.
This volume was first published by Inter-Disciplinary Press in 2013.
In November 2011, academics from across the disciplines came together to discuss the idea of suffering. This book is a product of that meeting, bringing together the ideas of 17 authors to discuss, from different perspectives, what does it mean to suffer and can meaning be made out of suffering?
In November 2011, academics from across the disciplines came together to discuss the idea of suffering. This book is a product of that meeting, bringing together the ideas of 17 authors to discuss, from different perspectives, what does it mean to suffer and can meaning be made out of suffering?
This volume was first published by Inter-Disciplinary Press in 2013.
In November 2011, academics from across the disciplines came together to discuss the idea of suffering. This book is a product of that meeting, bringing together the ideas of 17 authors to discuss, from different perspectives, what does it mean to suffer and can meaning be made out of suffering?
In November 2011, academics from across the disciplines came together to discuss the idea of suffering. This book is a product of that meeting, bringing together the ideas of 17 authors to discuss, from different perspectives, what does it mean to suffer and can meaning be made out of suffering?
Editor:
Alexandra Cheira
This volume was first published by Inter-Disciplinary Press in 2012.
The chapters assembled in this e-Book are a taste of an ongoing discussion on evil and magic which promises to last as long as ‘the only thing necessary for the triumph of evil is for good men to do nothing’ and while the realisation that ‘magic is believing in yourself: if you can do that, you can make anything happen’ does not become a global motto. The first group of chapters, collected in Part I, addresses the ethics and effects of translating magic into literary representations, as well as real-life current practices, of creativity and personal change on the one hand, and of the harmful, malevolent infliction of pain on a third party on another, thus challenging the boundaries of the cultural binary constructions of magic as either good or evil. In Part II, the second group of chapters examines several philosophical, theological, historical, literary, political and pop culture attempts towards understanding different meanings, and kinds, of evil, thus broadening our perception of what evil is and how it has been theorized from Plato to contemporary international politics. This is our time, our call, our responsibility, to undo evil by carrying the magical torch of good to the next station – so that good, as if by magic, can also become contagious among the human kind.
The chapters assembled in this e-Book are a taste of an ongoing discussion on evil and magic which promises to last as long as ‘the only thing necessary for the triumph of evil is for good men to do nothing’ and while the realisation that ‘magic is believing in yourself: if you can do that, you can make anything happen’ does not become a global motto. The first group of chapters, collected in Part I, addresses the ethics and effects of translating magic into literary representations, as well as real-life current practices, of creativity and personal change on the one hand, and of the harmful, malevolent infliction of pain on a third party on another, thus challenging the boundaries of the cultural binary constructions of magic as either good or evil. In Part II, the second group of chapters examines several philosophical, theological, historical, literary, political and pop culture attempts towards understanding different meanings, and kinds, of evil, thus broadening our perception of what evil is and how it has been theorized from Plato to contemporary international politics. This is our time, our call, our responsibility, to undo evil by carrying the magical torch of good to the next station – so that good, as if by magic, can also become contagious among the human kind.
Editor:
Alexandra Cheira
This volume was first published by Inter-Disciplinary Press in 2012.
The chapters assembled in this e-Book are a taste of an ongoing discussion on evil and magic which promises to last as long as ‘the only thing necessary for the triumph of evil is for good men to do nothing’ and while the realisation that ‘magic is believing in yourself: if you can do that, you can make anything happen’ does not become a global motto. The first group of chapters, collected in Part I, addresses the ethics and effects of translating magic into literary representations, as well as real-life current practices, of creativity and personal change on the one hand, and of the harmful, malevolent infliction of pain on a third party on another, thus challenging the boundaries of the cultural binary constructions of magic as either good or evil. In Part II, the second group of chapters examines several philosophical, theological, historical, literary, political and pop culture attempts towards understanding different meanings, and kinds, of evil, thus broadening our perception of what evil is and how it has been theorized from Plato to contemporary international politics. This is our time, our call, our responsibility, to undo evil by carrying the magical torch of good to the next station – so that good, as if by magic, can also become contagious among the human kind.
The chapters assembled in this e-Book are a taste of an ongoing discussion on evil and magic which promises to last as long as ‘the only thing necessary for the triumph of evil is for good men to do nothing’ and while the realisation that ‘magic is believing in yourself: if you can do that, you can make anything happen’ does not become a global motto. The first group of chapters, collected in Part I, addresses the ethics and effects of translating magic into literary representations, as well as real-life current practices, of creativity and personal change on the one hand, and of the harmful, malevolent infliction of pain on a third party on another, thus challenging the boundaries of the cultural binary constructions of magic as either good or evil. In Part II, the second group of chapters examines several philosophical, theological, historical, literary, political and pop culture attempts towards understanding different meanings, and kinds, of evil, thus broadening our perception of what evil is and how it has been theorized from Plato to contemporary international politics. This is our time, our call, our responsibility, to undo evil by carrying the magical torch of good to the next station – so that good, as if by magic, can also become contagious among the human kind.
Life and Death in Freud and Heidegger argues that mortality is a fundamental structuring element in human life. The ordinary view of life and death regards them as dichotomous and separate. This book explains why this view is unsatisfactory and presents a new model of the relationship between life and death that sees them as interlinked. Using Heidegger’s concept of being towards death and Freud’s notion of the death drive, it demonstrates the extensive influence death has on everyday life and gives an account of its structural and existential significance. By bringing the two perspectives together, this book presents a reading of death that establishes its significance for life, creates a meeting point for philosophical and psychoanalytical perspectives, and examines the problems and strengths of each. It then puts forth a unified view, based on the strengths of each position and overcoming the problems of each. Finally, it works out the ethical consequences of this view. This volume is of interest for philosophers, mental health practitioners and those working in the field of death studies.
Life and Death in Freud and Heidegger argues that mortality is a fundamental structuring element in human life. The ordinary view of life and death regards them as dichotomous and separate. This book explains why this view is unsatisfactory and presents a new model of the relationship between life and death that sees them as interlinked. Using Heidegger’s concept of being towards death and Freud’s notion of the death drive, it demonstrates the extensive influence death has on everyday life and gives an account of its structural and existential significance. By bringing the two perspectives together, this book presents a reading of death that establishes its significance for life, creates a meeting point for philosophical and psychoanalytical perspectives, and examines the problems and strengths of each. It then puts forth a unified view, based on the strengths of each position and overcoming the problems of each. Finally, it works out the ethical consequences of this view. This volume is of interest for philosophers, mental health practitioners and those working in the field of death studies.
Modernization in Intercultural Context: Russia, Japan, Turkey
Japan, Russia, and Turkey are major examples of countries with different ethnic, religious, and cultural background that embarked on the path of modernization without having been colonized by a Western country. In all three cases, national consciousness has played a significant role in this context. The project of Modernity is obviously of European origin, but is it essentially European? Does modernization imply loss of a country’s cultural or national identity? If so, what is the “fate” of the modernization process in these cases? The presence of the idea and reality of civil society can be considered a real marker of Modernity in this respect, because it presupposes the development of liberalism, individualism and human rights. But are these compatible with nationalism and with the idea of a national religion?
These questions are the more pressing, as Japan is considered part of the Western world in many respects, and Russia and Turkey are defining their relation to the European Union in different ways. An investigation of these three countries, set off against more general reflections, sheds light on the possibilities or limitations of modernization n a non-European context.
These questions are the more pressing, as Japan is considered part of the Western world in many respects, and Russia and Turkey are defining their relation to the European Union in different ways. An investigation of these three countries, set off against more general reflections, sheds light on the possibilities or limitations of modernization n a non-European context.
Modernization in Intercultural Context: Russia, Japan, Turkey
Japan, Russia, and Turkey are major examples of countries with different ethnic, religious, and cultural background that embarked on the path of modernization without having been colonized by a Western country. In all three cases, national consciousness has played a significant role in this context. The project of Modernity is obviously of European origin, but is it essentially European? Does modernization imply loss of a country’s cultural or national identity? If so, what is the “fate” of the modernization process in these cases? The presence of the idea and reality of civil society can be considered a real marker of Modernity in this respect, because it presupposes the development of liberalism, individualism and human rights. But are these compatible with nationalism and with the idea of a national religion?
These questions are the more pressing, as Japan is considered part of the Western world in many respects, and Russia and Turkey are defining their relation to the European Union in different ways. An investigation of these three countries, set off against more general reflections, sheds light on the possibilities or limitations of modernization n a non-European context.
These questions are the more pressing, as Japan is considered part of the Western world in many respects, and Russia and Turkey are defining their relation to the European Union in different ways. An investigation of these three countries, set off against more general reflections, sheds light on the possibilities or limitations of modernization n a non-European context.