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The rise of Pentecostalism is one of the most important changes in Christianity in the past century. Growing rapidly, it has expanded throughout the world.
How many Pentecostals are there in the world? How did Pentecostalism grow so fast? What do Pentecostals believe? What role did revivals play like the Azusa Street Revival in the USA or the Mukti Mission Revival in India? What do Pentecostals experience when they speak in tongues, pray for healing, and seek prosperity?
Brill's Encyclopedia of Global Pentecostalism answers such questions, drawing upon disciplines such as anthropology, biblical studies, economics, gender studies, history, theology, and other areas of related interest.
The online version of the Encyclopedia is already available. See here.
• 42 important themes & topics in Pentecostalism
• Biographies of 138 historical figures
• 60 Pentecostal Movements & Organizations
• Development of Pentecostalism in 81 countries
• 5 Regional articles: Africa, Asia, Europe, Oceania, Latin-America
How many Pentecostals are there in the world? How did Pentecostalism grow so fast? What do Pentecostals believe? What role did revivals play like the Azusa Street Revival in the USA or the Mukti Mission Revival in India? What do Pentecostals experience when they speak in tongues, pray for healing, and seek prosperity?
Brill's Encyclopedia of Global Pentecostalism answers such questions, drawing upon disciplines such as anthropology, biblical studies, economics, gender studies, history, theology, and other areas of related interest.
The online version of the Encyclopedia is already available. See here.
• 42 important themes & topics in Pentecostalism
• Biographies of 138 historical figures
• 60 Pentecostal Movements & Organizations
• Development of Pentecostalism in 81 countries
• 5 Regional articles: Africa, Asia, Europe, Oceania, Latin-America
The rise of Pentecostalism is one of the most important changes in Christianity in the past century. Growing rapidly, it has expanded throughout the world.
How many Pentecostals are there in the world? How did Pentecostalism grow so fast? What do Pentecostals believe? What role did revivals play like the Azusa Street Revival in the USA or the Mukti Mission Revival in India? What do Pentecostals experience when they speak in tongues, pray for healing, and seek prosperity?
Brill's Encyclopedia of Global Pentecostalism answers such questions, drawing upon disciplines such as anthropology, biblical studies, economics, gender studies, history, theology, and other areas of related interest.
The online version of the Encyclopedia is already available. See here.
• 42 important themes & topics in Pentecostalism
• Biographies of 138 historical figures
• 60 Pentecostal Movements & Organizations
• Development of Pentecostalism in 81 countries
• 5 Regional articles: Africa, Asia, Europe, Oceania, Latin-America
How many Pentecostals are there in the world? How did Pentecostalism grow so fast? What do Pentecostals believe? What role did revivals play like the Azusa Street Revival in the USA or the Mukti Mission Revival in India? What do Pentecostals experience when they speak in tongues, pray for healing, and seek prosperity?
Brill's Encyclopedia of Global Pentecostalism answers such questions, drawing upon disciplines such as anthropology, biblical studies, economics, gender studies, history, theology, and other areas of related interest.
The online version of the Encyclopedia is already available. See here.
• 42 important themes & topics in Pentecostalism
• Biographies of 138 historical figures
• 60 Pentecostal Movements & Organizations
• Development of Pentecostalism in 81 countries
• 5 Regional articles: Africa, Asia, Europe, Oceania, Latin-America
In Transatlantic Charismatic Renewal, c.1950-2000, Andrew Atherstone, Mark Hutchinson and John Maiden bring together leading researchers to examine one of the globally most important religious movements of the twentieth century. Variously referred to as the charismatic ‘renewal’ or ‘revival’, it was a key Christian response to globalization, modernity and secularization. Unlike other accounts (which focus either on denominational pentecostalism or charismatic phenomena outside the West), this volume describes transatlantic Christianity drawing deeply on its pneumatic roots to bring about renewal. New research in archives and overlooked journals illuminate key figures from David du Plessis to John Wimber, providing insights which challenge the standard interpretations of the charismatic movement’s origins and influence.
In Transatlantic Charismatic Renewal, c.1950-2000, Andrew Atherstone, Mark Hutchinson and John Maiden bring together leading researchers to examine one of the globally most important religious movements of the twentieth century. Variously referred to as the charismatic ‘renewal’ or ‘revival’, it was a key Christian response to globalization, modernity and secularization. Unlike other accounts (which focus either on denominational pentecostalism or charismatic phenomena outside the West), this volume describes transatlantic Christianity drawing deeply on its pneumatic roots to bring about renewal. New research in archives and overlooked journals illuminate key figures from David du Plessis to John Wimber, providing insights which challenge the standard interpretations of the charismatic movement’s origins and influence.
A Unity Only God Wants
In Racial Integration in the Church of Apartheid Marthe Hesselmans uncovers the post-apartheid transformation of South Africa’s Dutch Reformed Church. This church once constituted the religious pillar of the Afrikaner apartheid regime (1948-1994). Today, it seeks to unite the communities it long segregated into one multiracial institution. Few believe this will succeed. A close look inside congregations reveals unexpected stories of reconciliation though. Where South Africans realize they need each other to survive, faith offers common ground – albeit a feeble one. They show the potential, but also the limits of faith communities untangling entrenched national and racial affiliations. Linking South Africa’s post-apartheid transition to religious-nationalist movements worldwide, Hesselmans offers a unique perspective on religion as source of division and healing.
A Unity Only God Wants
In Racial Integration in the Church of Apartheid Marthe Hesselmans uncovers the post-apartheid transformation of South Africa’s Dutch Reformed Church. This church once constituted the religious pillar of the Afrikaner apartheid regime (1948-1994). Today, it seeks to unite the communities it long segregated into one multiracial institution. Few believe this will succeed. A close look inside congregations reveals unexpected stories of reconciliation though. Where South Africans realize they need each other to survive, faith offers common ground – albeit a feeble one. They show the potential, but also the limits of faith communities untangling entrenched national and racial affiliations. Linking South Africa’s post-apartheid transition to religious-nationalist movements worldwide, Hesselmans offers a unique perspective on religion as source of division and healing.
This wide-ranging and fascinating series supplements a growing catalogue of historical, sociological, and theological scholarship in the thriving and interdisciplinary field of Quaker Studies. Individual volumes will speak to the broad spectrum of Quaker belief and practice, to the significance of the history of Quaker traditions, and to the many areas in which Quaker Studies contributes to other fields in the Humanities and Social Sciences. Work on Quakerism impacts both wider church history and theological debate, as well as current themes in the sociology of religion. The Quaker attitude to spiritual equality also engages women’s studies scholars, and the Quaker commitment to peace and social justice relates to wider issues of political theory and peace studies. As the field of Quaker Studies continues to grow and redefine itself, this series will make a significant contribution to making up-to-date scholarship accessible to specialists as well as to a broad academic community.
In Narratives and Numbers: Empirical Studies of Pentecostal and Charismatic Christianity Mark J. Cartledge provides a rich set of essays on key themes in Pentecostal and Charismatic Christianity. Using empirical research methods drawn from the social sciences he interrogates his originally gathered data by means of theology and sociology. These studies address such issues as glossolalia, prophecy, spirituality, gender and the family, the doctrine of the Trinity, socialization, altruism and the practice of healing. Collectively they provide original insight into one of the most vibrant forms of Christianity today. Additionally, these studies model how empirical research in religion can be bought into conversation with theological discourse. The findings of this research can be used by scholars and students from different perspectives and disciplinary contexts.
In Narratives and Numbers: Empirical Studies of Pentecostal and Charismatic Christianity Mark J. Cartledge provides a rich set of essays on key themes in Pentecostal and Charismatic Christianity. Using empirical research methods drawn from the social sciences he interrogates his originally gathered data by means of theology and sociology. These studies address such issues as glossolalia, prophecy, spirituality, gender and the family, the doctrine of the Trinity, socialization, altruism and the practice of healing. Collectively they provide original insight into one of the most vibrant forms of Christianity today. Additionally, these studies model how empirical research in religion can be bought into conversation with theological discourse. The findings of this research can be used by scholars and students from different perspectives and disciplinary contexts.
In this landmark volume, internationally recognized scholars address key intellectual and practical conundrums that not only trouble practical theology but also reflect biases and breakdowns in the construction of theological knowledge in academy and religious communities at large. With critical facility and unheralded honesty that includes reflexivity about their own lives in the academy, the authors tackle complex issues that refuse easy solutions— racism, hierarchy of theory over practice, devaluation of small case studies, risks of interdisciplinarity to scholarly identity, inequities between Christian traditions, unreflective Christian-centrism, and tensions between the production of scholarship and public service. Outcomes of these issues will have serious implications for the discipline and the study of theology for years to come.
Contributors include Tom Beaudoin, Eileen R. Campbell-Reed, Faustino M. Cruz, Jaco Dreyer, Courtney T. Goto, Tone Stangeland Kaufman, Joyce Ann Mercer, Bonnie J. Miller-McLemore, Phillis Isabella Sheppard, Katherine Turpin, Claire E. Wolfteich.
Contributors include Tom Beaudoin, Eileen R. Campbell-Reed, Faustino M. Cruz, Jaco Dreyer, Courtney T. Goto, Tone Stangeland Kaufman, Joyce Ann Mercer, Bonnie J. Miller-McLemore, Phillis Isabella Sheppard, Katherine Turpin, Claire E. Wolfteich.
Series:
Theology in Practice, Volume: 2
In this landmark volume, internationally recognized scholars address key intellectual and practical conundrums that not only trouble practical theology but also reflect biases and breakdowns in the construction of theological knowledge in academy and religious communities at large. With critical facility and unheralded honesty that includes reflexivity about their own lives in the academy, the authors tackle complex issues that refuse easy solutions— racism, hierarchy of theory over practice, devaluation of small case studies, risks of interdisciplinarity to scholarly identity, inequities between Christian traditions, unreflective Christian-centrism, and tensions between the production of scholarship and public service. Outcomes of these issues will have serious implications for the discipline and the study of theology for years to come.
Contributors include Tom Beaudoin, Eileen R. Campbell-Reed, Faustino M. Cruz, Jaco Dreyer, Courtney T. Goto, Tone Stangeland Kaufman, Joyce Ann Mercer, Bonnie J. Miller-McLemore, Phillis Isabella Sheppard, Katherine Turpin, Claire E. Wolfteich.
Contributors include Tom Beaudoin, Eileen R. Campbell-Reed, Faustino M. Cruz, Jaco Dreyer, Courtney T. Goto, Tone Stangeland Kaufman, Joyce Ann Mercer, Bonnie J. Miller-McLemore, Phillis Isabella Sheppard, Katherine Turpin, Claire E. Wolfteich.
The Yearbook of International Religious Demography presents an annual snapshot of the state of religious statistics around the world. Every year large amounts of data are collected through censuses, surveys, polls, religious communities, scholars, and a host of other sources. These data are collated and analyzed by research centers and scholars around the world. Large amounts of data appear in analyzed form in the World Religion Database (Brill), aiming at a researcher’s audience. The Yearbook presents data in sets of tables and scholarly articles spanning social science, demography, history, and geography. Each issue offers findings, sources, methods, and implications surrounding international religious demography. Each year an assessment is made of new data made available since the previous issue of the yearbook.
Contributors are: Todd Johnson, Gina Zurlo, Peter Crossing, Juan Cruz Esquivel, Fortunato Mallimaci, Annalisa Butticci, Brian Grim, Philip Connor, Ken Chitwood, Vegard Skirbekk, Marcin Stonawski, Rodrigo Franklin de Sousa, Davis Brown, Juan Carlos Esparza Ochoa, and Maria Concepción Servín Nieto.
Contributors are: Todd Johnson, Gina Zurlo, Peter Crossing, Juan Cruz Esquivel, Fortunato Mallimaci, Annalisa Butticci, Brian Grim, Philip Connor, Ken Chitwood, Vegard Skirbekk, Marcin Stonawski, Rodrigo Franklin de Sousa, Davis Brown, Juan Carlos Esparza Ochoa, and Maria Concepción Servín Nieto.
The Yearbook of International Religious Demography presents an annual snapshot of the state of religious statistics around the world. Every year large amounts of data are collected through censuses, surveys, polls, religious communities, scholars, and a host of other sources. These data are collated and analyzed by research centers and scholars around the world. Large amounts of data appear in analyzed form in the World Religion Database (Brill), aiming at a researcher’s audience. The Yearbook presents data in sets of tables and scholarly articles spanning social science, demography, history, and geography. Each issue offers findings, sources, methods, and implications surrounding international religious demography. Each year an assessment is made of new data made available since the previous issue of the yearbook.
Contributors are: Todd Johnson, Gina Zurlo, Peter Crossing, Juan Cruz Esquivel, Fortunato Mallimaci, Annalisa Butticci, Brian Grim, Philip Connor, Ken Chitwood, Vegard Skirbekk, Marcin Stonawski, Rodrigo Franklin de Sousa, Davis Brown, Juan Carlos Esparza Ochoa, and Maria Concepción Servín Nieto.
Contributors are: Todd Johnson, Gina Zurlo, Peter Crossing, Juan Cruz Esquivel, Fortunato Mallimaci, Annalisa Butticci, Brian Grim, Philip Connor, Ken Chitwood, Vegard Skirbekk, Marcin Stonawski, Rodrigo Franklin de Sousa, Davis Brown, Juan Carlos Esparza Ochoa, and Maria Concepción Servín Nieto.
Collected Essays
Sociology of Shiʿite Islam is a comprehensive study of the development of Shiʿism. Its bearers first emerged as a sectarian elite, then a hierocracy and finally a theocracy. Imamate, Occultation and the theodicy of martyrdom are identified as the main components of the Shiʻism as a world religion. In these collected essays Arjomand has persistenly developed a Weberian theoretical framework for the analysis of Shiʿism, from its sectarian formation in the eighth century through the establishment of the Safavid empire in the sixteenth century, to the Islamic revolution in Iran in the twentieth century. These studies highlight revolutionary impulses embedded in the belief in the advent of the hidden Imam, and the impact of Shiʻite political ethics on the authority structure of pre-modern Iran and the constitution of the Islamic Republic of Iran.
Collected Essays
Sociology of Shiʿite Islam is a comprehensive study of the development of Shiʿism. Its bearers first emerged as a sectarian elite, then a hierocracy and finally a theocracy. Imamate, Occultation and the theodicy of martyrdom are identified as the main components of the Shiʻism as a world religion. In these collected essays Arjomand has persistenly developed a Weberian theoretical framework for the analysis of Shiʿism, from its sectarian formation in the eighth century through the establishment of the Safavid empire in the sixteenth century, to the Islamic revolution in Iran in the twentieth century. These studies highlight revolutionary impulses embedded in the belief in the advent of the hidden Imam, and the impact of Shiʻite political ethics on the authority structure of pre-modern Iran and the constitution of the Islamic Republic of Iran.
This book reflects on the idea that religion represents a force in the public realms of society. The empirical evidence reveals a regained relevance for and commitment to religion re-emerging in secularized countries, but also that it does so in a new form: unexpected, foreign, and maybe even dangerous. If religion regains public significance in social debates, what are its characteristics in terms of topics and interests, actors and parties? How is this experienced and evaluated by different groups in society? What are the motives of religious groups and churches to re-enter the public domain and are they effective?
What is the importance of religious groups claiming participation (consulting, steering, and dominating) in public debates? How do different religious and nonreligious groups evaluate the impact of religion on the public environment, and under which conditions can it be regarded to be functional or dysfunctional? Scholars who address these questions do so from a theological or a religious studies’ perspective. They reflect on the phrase ‘public significance’ of a religion in its political, cultural, and typical religious dimension. The book points out what tendencies can be observed when different religions profile themselves competitively in public debate, and to what extent ethnic and national identities intervene in this interreligious interaction.
What is the importance of religious groups claiming participation (consulting, steering, and dominating) in public debates? How do different religious and nonreligious groups evaluate the impact of religion on the public environment, and under which conditions can it be regarded to be functional or dysfunctional? Scholars who address these questions do so from a theological or a religious studies’ perspective. They reflect on the phrase ‘public significance’ of a religion in its political, cultural, and typical religious dimension. The book points out what tendencies can be observed when different religions profile themselves competitively in public debate, and to what extent ethnic and national identities intervene in this interreligious interaction.
This book reflects on the idea that religion represents a force in the public realms of society. The empirical evidence reveals a regained relevance for and commitment to religion re-emerging in secularized countries, but also that it does so in a new form: unexpected, foreign, and maybe even dangerous. If religion regains public significance in social debates, what are its characteristics in terms of topics and interests, actors and parties? How is this experienced and evaluated by different groups in society? What are the motives of religious groups and churches to re-enter the public domain and are they effective?
What is the importance of religious groups claiming participation (consulting, steering, and dominating) in public debates? How do different religious and nonreligious groups evaluate the impact of religion on the public environment, and under which conditions can it be regarded to be functional or dysfunctional? Scholars who address these questions do so from a theological or a religious studies’ perspective. They reflect on the phrase ‘public significance’ of a religion in its political, cultural, and typical religious dimension. The book points out what tendencies can be observed when different religions profile themselves competitively in public debate, and to what extent ethnic and national identities intervene in this interreligious interaction.
What is the importance of religious groups claiming participation (consulting, steering, and dominating) in public debates? How do different religious and nonreligious groups evaluate the impact of religion on the public environment, and under which conditions can it be regarded to be functional or dysfunctional? Scholars who address these questions do so from a theological or a religious studies’ perspective. They reflect on the phrase ‘public significance’ of a religion in its political, cultural, and typical religious dimension. The book points out what tendencies can be observed when different religions profile themselves competitively in public debate, and to what extent ethnic and national identities intervene in this interreligious interaction.
An Empirical-theological Study
Previous studies reveal that religion, despite its ideal of solidarity, hospitality and compassion, has been the primary origin of ethnocentrism. However, other researches dispute this sweeping claim by indicating several other factors that affect this complex relationship. This empirical-theological study is an endeavour to dig deeper into these factors by examining the extent to which a number of religious images which are culled from five religious themes, namely, God, Jesus, Spirit, salvation and church, contribute to ethnocentrism. It situates these religious attitudes within the framework of the Dutch civil religion, and the different reactions to it by contemporary Dutch catholic believers.
An Empirical-theological Study
Previous studies reveal that religion, despite its ideal of solidarity, hospitality and compassion, has been the primary origin of ethnocentrism. However, other researches dispute this sweeping claim by indicating several other factors that affect this complex relationship. This empirical-theological study is an endeavour to dig deeper into these factors by examining the extent to which a number of religious images which are culled from five religious themes, namely, God, Jesus, Spirit, salvation and church, contribute to ethnocentrism. It situates these religious attitudes within the framework of the Dutch civil religion, and the different reactions to it by contemporary Dutch catholic believers.
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