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Over the past two decades the scholarly conversation has shifted from the practically consensus view that John has little to offer in terms of ethical content to a more robust understanding of how Johannine literature engages ethical questions. This process recently reached a milestone with the publication of two seminal tomes on Johannine ethics by Jan van der Watt. Based on the Radboud Prestige Lectures he delivered on this topic, the present volume evaluates van der Watt’s approach by submitting it to critical evaluation by leading specialists in the field, and explores future prospects for the study of Johannine ethics.
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As allegiance to Jesus Christ spread across the Roman Empire in the second century, writings, practices, and ideas erupted in a creative maelstrom. Many of the patterns of practice and belief that later become normative emerged, in the midst of debate and argument with neighbours who shared or who rejected that allegiance. Authoritative texts, principles of argument, attitudes to received authority, the demands of allegiance in the face of opposition, identifying who belonged and who did not, all demanded attention. These essays explore those divergent voices, and the no-less diverse and lively debates they have inspired in recent scholarship.
Revelation contains the most unusual Greek written in the ancient world. In Imitatio Ezekechielis, Best makes a unique contribution by arguing that the irregular Greek is due to John’s imitation of the nature of the grammar found in the inaugural vision of his prophetic exemplar, Ezekiel. The wide-ranging and multidisciplinary argument draws on Greek and Hebrew linguistics, ancient rhetoric, mimesis criticism, and Jewish merkabah mysticism.
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Arabic versions of the New Testament have been overlooked for too long. The Sinai New Finds of 1975 unearthed Codex Sinaiticus Arabicus which preserves an Arabic translation of the Gospels differing markedly from the Majority Text.
Here Robert Turnbull undertakes a wide-ranging study of this version, discovering many lectionary manuscripts with the same text. Several open-access datasets are made available. Bayesian phylogenetics and other computational techniques are used to draw insights into the transmission history of this version and its place in the wider New Testament textual tradition. This Arabic version will be indispensable in future textual scholarship on the Gospels.
Mapping “I Am” in the Gospel of John
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This book introduces a new methodological framework based on the theory of Systemic Functional Linguistics which can examine the linguistic features of the New Testament text. By applying a two-step discourse analysis model that includes a functional-semantic analysis and a rhetorical-relational analysis, this book argues that the twenty-eight occurrences of “I am” in Jesus’s utterances throughout the Gospel of John reinforce John’s portrayal of Jesus’s divinity. In the light of John’s construing of Jesus’s divinity, this new analysis of the Johannine “I am” phrases demonstrates how Johannine Christology is expressed through the narrative of John’s Gospel with various textual characteristics.
N.T. Wright's Eschatology and Mission Theology
In this study, N.T. Wright’s exceptional work on the resurrection is shown to form the centre of his eschatology and mission theology. Wright’s emphasis on the historicity of Jesus’ resurrection for the gospel’s missional encounter with the West is highlighted. By drawing out the significance of the resurrection for Wright’s eschatological narrative, the author sets the stage for Wright’s mission theology, focusing on the church, evangelism, political theology, and eschatological ethics. Wright’s emphasis on doing history is explained in terms of the theological conviction that, since God acted in history, historical study has become a sphere of missional engagement.